Tag: Israel

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Israel News Rabbis Reform Judaism

Why I’m Going to Israel for Women of the Wall

I am packing for Israel, after a long time away. Like nearly all Reform Rabbis, I spent my first year of the rabbinical program in Jerusalem, learning first-hand what life is like in the Jewish state: beautiful, complicated, ordinary, and above all else, profoundly Jewish.

There were good reasons why I have not been there recently: the completion of a degree, family responsibilities. After a while, it seems, this very act of not-going can become its own habit: you think of other priorities, other needs.

So, let me tell you what happened: when I started writing my Yom Kippur eve sermon about Israel, I did not think that I was going to be there any time soon. Yom Kippur marked the 40th anniversary of the Yom Kippur War: certainly a few words were in order, even if the subject can become fraught in a North American synagogue where the congregants are not of one mind on this matter and emotions run deep. How to proceed?

So I wrote a sermon about my first time in Israel, as a convert and a rabbinical student, uncertain about what the year might mean for me. How I fell in love with a country. And why it is still a place where I struggle with my outsider status. And why I support Women of the Wall.

Israel was founded on a Zionist narrative forged in Europe: we will not be accepted, not now and not ever. Jews should have a state like all other states, a people like all other peoples. That narrative speaks the truth of that context: ‘Imagine,’ an Israeli diplomat once told me, ‘if Israel had been founded ten years earlier. Imagine all of the lives we could have saved.’ Imagine.

But the North American experience has been profoundly different. Though my own narrative is not something that makes sense in the heat of the consuming fire of the Holocaust, it is rather unremarkable here: a bookish and brainy girl, nominally Protestant, falls in love with a Jewish boy in college, studies with a thoughtful rabbi, converts, and finds a new life-purpose in serving the Jewish people. In my case, I have not only become a rabbi but I also have an earned PhD in Jewish Studies as well. These days I lead a congregation in northern New York and teach undergraduates at SUNY.

To be sure, there will be people who read my post and dismiss me as a pretender: real Judaism is not what is practiced by converted female reform rabbis in North America. So let me explain, then, what is really at stake here.

In the US, where the congregants vote with their pocketbooks, the Reform movement is the largest. The two largest liberal denominations (Reform and Conservative) account for more than 50% of the US Jewish population, according to the most recent Pew Report.

In Israel, however, the dominant form of religious observance has been orthodox, and an increasingly rigid orthodoxy at that. Israel follows the European model, in which religious institutions receive funding from the state. And only the orthodox can count on that funding.

Though the Israeli Supreme Court has ruled in favor of funding Reform rabbis, that ruling has yet to be implemented because orthodoxy in Israel is opposed to recognizing liberal forms of Judaism for both theological and financial reasons. We are (rightly) viewed as a threat to their livelihood.

The place where this struggle for resources is most visible is in the area of  women’s rights.

Women have been increasingly silenced in Jerusalem and in areas where the ultra-orthodox are dominant. Women have been removed from advertisements, from radio, from panels about women’s health.

Why would women be targeted like that? After all, it is possible to be a fully traditionally-observant Jew without oppressing the rights of women. It is not the weight of our tradition that is necessarily forcing these increasingly-narrow interpretations of the role of women. These rabbis are, in fact, introducing innovations whenever they make Judaism less hospitable to women.

Rather, the role of women is one of the most visible boundary-issues dividing the most traditional forms of Judaism from the more liberal forms. That is to say, suppressing women is not the purest expression of Judaism; it is, rather, the most effective way to reinforce the power of the ultra-orthodox.

And that is why I am packing my bags. The Women of the Wall is an organization that challenges this silencing of women. They are seeking to give voice and presence to female prayer. And they have braved insults and violence to do so.

So, as I wrote my Erev Yom Kippur sermon, advocating the goals of the Women of the Wall, it became increasingly clear to me: I needed to be there too. I needed to demonstrate in voice and in presence, that the ultra-orthodox vision of Judaism is just one small slice of a much larger, more colorful, and more inclusive whole.

Rabbi Kari Tuling is the rabbi of Temple Beth Israel, in Plattsburgh, NY.

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General CCAR Israel News Rabbis

More Than One Way: A Father and Son on Israel

We represent two generations of rabbis, five decades of love for the State of Israel and advocacy for its security and wellbeing. We recall anxious moments that we have shared together as father and son. There was a crisp fall morning in 1973.  As we drove to synagogue on that Yom Kippur morning, our heavy hearts were at one with Israel as we learned of its battle against a devastating Arab onslaught on this holiest of days.

In 2002 we joined rabbinic colleagues for a conference in Jerusalem.  In this City of Peace we experienced first hand horrific attacks on coffee shops and clubs that took the lives of many innocent souls.  We can never forget the wail of sirens and the roar of helicopters overhead.

And now, though the prospects for peace, reconciliation and agreement seem distant amidst a tumultuous middle east, we reaffirm a traditional affirmation of faith:  Anu ma’aminim/We still believe that there is hope for the future.

But faith and hope, while critical, are not enough to resolve intractable problems. While the issues are difficult, the frustrations innumerable, and the intentions of all parties often unclear, the ultimate outcome is unmistakable:  A two state solution, essentially along the 1967 lines, with modifications and exchanges reflecting Israel’s defense requirements and the evolving facts on the ground in the West Bank.  The chilling, fateful question is: Will it take 3 or 30 years to achieve the inevitable, 300 or 3000 more lives lost? We pray that the current  Israeli-Palestinian negotiations will be successful.

How can we as American Jews be supportive of this effort to achieve peace?   We often respond to this question by joining worthy organizations that are committed to Israel’s security and survival.  Sometimes we do this with a sense that the group we support has all the answers, and “those other groups” are weak or blind to the dangers Israel faces.  At times we even demonize those Jewish organizations whose approach may be different from ours.  We find this to be counterproductive at best, devastating and diluting of Israel’s best interests at worst.  A committed and thoughtful American Jew who loves and advocates for Israel can support several different worthy groups who are working to fulfill the dream of a strong and secure Israel living at peace with its neighbors.

IMG_3497One of the oldest and most influential organizations is AIPAC, the American Israel Public Affairs Committee. For nearly half a century, AIPAC has worked diligently to insure support for Israel by American Presidents and the U.S. Congress.  That very special partnership continues to this day, as President Barack Obama has continually affirmed.

For more than a century the American Jewish Committee has defended the rights of Jews throughout the world.  In our own day the AJC has developed incredibly valuable diplomatic programs that build support for Israel among dozens of nations around the globe.  In addition, AJC programs bring non-Jewish American community leaders—mayors, legislators, academics, and union leaders–to Israel to foster greater understanding of the achievements and challenges confronting the Jewish state.  And as one of the pioneer Jewish Defense agencies, the Anti-Defamation League does similar valuable work on behalf of the American-Israeli relationship and is worthy of our support.

Finally, we would mention J-Street, the most recent of the Israel advocacy organizations.  J Street has gathered significant support within the American Jewish community by emphasizing the critical need for greater effort to find a Two-State solution.  Most studies indicate that a solid majority of American and Israeli Jews favor a two state solution reached by a negotiated settlement between the parties.   J Street focuses its efforts in Israel and with America’s political leadership to fulfill this goal.

Many of these pro-Israel organizations have an outreach to Jewish college students and young adults. J Street’s work in this area has uniquely engaged a growing generation of young American Jews. In a time of increasing apathy amongst young Jews toward their faith and their communities, and growing ambivalence towards some of Israel’s policies, J Street is the voice of a new generation of American Jews inspired by a renewed vision for peace.

If we step back for a moment to consider the broader challenges and stratospheric stakes, we can see that each of these pro-Israel organizations offers unique and helpful support to Israel.  An American Jew who is concerned about Israel’s future could whole-heartedly support any or all of these groups. In an era of increasing polarization and diminishing civility in the public discourse, we hope that those who zealously support one or the other group will tone down their negative comments and accusations, and respect the work being done by others.

Sadly, we saw last year how an extreme pro-Israel/anti-Obama position can lead to madness.   The entire American Jewish Community condemned the comments of Andrew Adler, the editor of the Atlanta Jewish Weekly, who suggested in his column that Israel should consider sending an assassin to kill the President of the United States.   This was a complete desecration of Jewish values.  It carried to the ultimate a campaign of falsehoods about the President’s support for Israel that some politicians were using to attract Jewish votes.  Let us hope that our community has learned something from this experience.

We all have the same ultimate goal:  a strong and secure Israel. To slightly modify rabbinic tradition:  The time is short, the task is great and we are accountable.

 Rabbi Daniel Weiner is the Senior Rabbi of Temple De Hirsch-Sinai of Seattle Washington.

Rabbi Martin Weiner is the Rabbi Emeritus of Congregation Sherith Israel of San Francisco and a past president of the Central Conference of America Rabbis.

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CCAR on the Road Israel News

Traveling with Colleagues: Start Up Israel

In 2010, we had the opportunity of traveling to Israel on an Israel Familiarization Trip.  The trip’s goal was to help us learn how to lead congregational trips.  Rabbis have a dual relationship with Israel, that of student and teacher.  We turned to each other to learn how to bring these two roles together as we toured the country. Many of the sites we visited were ones we had visited on previous occasions.  IMG_4110However, we had to learn to bring these sites to our congregants. 

We discussed the potential for the “Disneylandification” of Israel and how to avoid creating a superficial visit to the country.  We discussed how to intentionally design trips from the ground up to create a unified learning experience for our community.  We discussed how to use the trips to create meaningful ongoing relationships with the country rather than one-time memories.    Each night we prayed together and included in our prayers reflections from the day’s experiences.  By traveling and learning with colleagues this trip provided us to with the tools we would then use to create Israel experiences for our own congregants. 

Additionally, there is a difference between traveling with colleagues and traveling with congregants.  When we travel with congregants, we become the teachers, and the experts, on everything.  Our members turn to us because we have been there more than they have.  When we travel with colleagues, we learn together and reflect with one another.  We can be both the student and the teacher.  We teach and learn with one another and we push each other to think about our experiences in new ways.  Each day we were able to connect with colleagues and build relationships.  Being able to spend time traveling together, talking on the bus, spending meals together, really deepened our sense of community and built collegial relationships among strangers in just a few short days. 

IMG_4198Traveling in Israel is an experience like no other.  We all know that.  Any trip to Israel is rejuvenating; it inspires our Judaism, calls us back to our roots, uplifts us spiritually, offers us a unique experiential and immersive learning opportunity.  We’ve taken those lessons we learned on our first trip together and put them to use- but not in a trip designed for our congregants- rather in a trip designed for you- our colleagues.  We hope you will join with us from January 26-February 5 as we travel together with other colleagues and learn about Start Up Israel.  Together we will push each other to realize how the entrepreneurial culture of Israel can influence our own rabbinates and how we can discover a unique aspect of modern Israel culture.  More information is available on the CCAR website.

We hope you will join with us from January 26-February 5 as we travel together with other colleagues and learn about Start Up Israel.  Together we will push each other to realize how the entrepreneurial culture of Israel can influence our on rabbinates and how we can discover a unique aspect of modern Israel culture.  For more information visit the following website:

See you in Israel in January!

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Ethics General CCAR Immigration Israel News Rabbis Reform Judaism

What Matters to Us: Reflections from the Consultation on Conscience

The disconnect is striking.

“The Jewish vote,” we were told last year, is all about support for Israel.

But here I am at the Consultation on Conscience.  Israel is on the agenda, to be sure.   But it’s a crowded agenda.  And our friends in Washington seem to “get” that better than the pre-election press.

4347252961_4923cd8cd0_oThe Consultation’s keynote was a conversation between Rabbi Rick Jacobs and Ambassador Susan Rice.  They talked about Israel.  But they also struggled with Sudan and Syria.  They emphasized international LGBT human rights.

Senators and members of Congress of both parties are poised to talk with us Tuesday about immigration reform and economic fairness, the environment and international human rights.  And about Israel.

Danny Gordis claims that too few of us prioritize our own people.  He argues that our universalism, unique in Jewish history, harms our own people.  But the argument between universalism and particularism goes back to the Bible itself.  Ruth suggests that redemption can come from anywhere, even Moab. Ezra takes the opposite view. The best of our prophetic books, Isaiah, cries out for justice, seamlessly, for Israelite and foreigner alike.

So what energizes the crowd at the Consultation?

Judging by the applause, marriage equality is a critical concern, along with its near relative, LGBT employment non-discrimination.  For me, that’s personal:  my mom is a lesbian.  As a congregational rabbi, LGBT equality is a concern in our own Texas community, where our members can and do lose jobs because they are LGBT. But admittedly, these issues are universal.  My read of the prophets tells me to join Rabbi Jacobs and Ambassador Rice, concerned about persecution for LGBT folks worldwide, in countries with no Jews.

Immigration reform is high on our agenda, particularly for the rabbis at the Consultation who are leading Rabbis Organizing Rabbis.  Some of our Jewish communities include immigrants whose status would be affected, but most are outside the Jewish community.  So perhaps we should be surprised that the polling data before us shows that American Jews photo-16overwhelmingly agree that a path to citizenship must be included in comprehensive immigration reform.  For me, and I’m not alone, this view is motivated by Torah:  We are commanded to remember the stranger, for we were strangers in Egypt.  And my views on immigration are motivated by the American Jewish experience:  We Jews, better than some other Americans, recall our people’s immigrant experience and identify immigrants’ journeys with those of our own forbears.

But make no mistake:  Israel’s peace and security remains very much on the minds of Consultation attendees and our speakers.  We lauded Ambassador Rice on the partnership she and the administration have shared with Israel at the UN, facing adversity together, and she told us about Israeli strides at the UN that were news to many of us.

All of the above are concerns at the Consultation.  All are Jewish social justice priorities.  All are universally important, and all are particularly Jewish.

Rabbi Barry Block has been named Rabbi of Congregation B’nai Israel in Little Rock, Arkansas, beginning July 1, 2013. Currently, Rabbi Block is on sabbatical as Senior Rabbi of Temple Beth-El in San Antonio, Texas, where he has served since 1992.

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Israel News Rabbis

Obama’s Trip to Israel: A Rabbi’s Perspective

obama speechI’ve had a running dialogue with a friend in my congregation over the past four plus years.  I know I’m not the only one to have experienced this exchange (or something akin to it.)  My friend, let’s call him “Sam,” will approach me – at the Oneg Shabbat, at other congregational events, when we meet elsewhere in the community, and quite often during our recent congregational trip to Israel (in late December) when Sam joined the group for his first-ever trip to Israel.  The conversation often starts with something like, “So Eric,  “Is Obama good for Israel?”  Sometimes it’s “Don’t you realize that Obama is no friend of Israel?”  Once in a while it’s been, “Don’t you think that deep-down Obama is not only really anti-Israel but perhaps a bit anti-Semitic?”  Recently – every week in the past month plus, it’s been, “So what do you think about Obama’s upcoming trip to Israel?”

Some of you are smiling because you, too, have either been asked, or have yourselves asked some of these questions.  My reply to that last one over the past weeks, not uniquely my own, has been “there are those who’ve been angry with the President for not visiting Israel during his first term in office.  Now they’re angry that he’s going.”

Let me admit, I, too wish our President had visited Israel, as President of the United States during his first term in office.  I don’t know if it would have changed much on the ground – and we’ll never know. But I also remind myself, this was not Barack Obama’s first visit to Israel.  It was President Barack Obama’s first visit to Israel.  We can’t change the past.  “Should have,” “would have,” “wish he would have” don’t help us going forward.  And now, our President has visited Israel.  In fact, he’s only just left on Air Force One for the next stop on his trip.

Like many, I followed the news of the President’s visit to Israel.  I’ve read the various commentaries.  Courtesy of YouTube early this morning I listened to the President’s address at IMG_4022
Binyanei Ha-uma – the Convention Center in Jerusalem.  It would have taken less time to read the transcript, but I wanted to hear his voice, see his face and hear his interaction with those seated in that hall where I myself have sat at many a performance and conference over the years. I sat down, imagined myself in the audience – both within the hall and beyond – and listened to the President of the United States address those assembled “around me” and those listening in from around the world.  Thus far, I’ve tried to steer clear of the commentary on his speech.  I wanted first to reflect on my own kishkes, my own gut and how I am feeling about what I heard.

I am proud of my President for the message he delivered yesterday in Jerusalem.  Do I agree with 100% of what he said?  Not quite.  But I found his message powerful, honest (and I do believe that he honestly spoke what is in his kishkes).  I also found his message to be respectful of our Jewish heritage, our Jewish past, of Israel’s history, her leaders in generations gone by, and her peoples’ existential realities.  I also found his message to be clear and forthright when it comes to the need for Israel – and others – to not “give up” on peace, no matter how hard the road to peace may be.  I found his call for justice to be consonant with what I believe is at the heart of our Jewish tradition’s value system.  I found his clear-throated call for “two states for two peoples,” and his acknowledgement that this is about the young people, the children and their future to be spot on.

I would like to believe him when he identifies Mahmoud Abbas and Salam Fayyad as Israel’s true partners for peace.  I would.  But my kishkes are in a knot on that question.  President Obama’s clear denunciation of Hezbollah, Hamas, Iran, Assad and his acknowledgment of the challenges of Israel’s difficult neighborhood and the events of the past two years in that neighborhood are realistic, not starry-eyed.

I applaud President Obama for his repeated reprise of the unbreakable bonds between Israel and the United States. I believe he means it.  But I also applaud him for acknowledging that the easy road would be unqualified and uncritical support for whatever Israel’s leaders and people do.  Again and again, he noted that ultimately it is for Israel and the Palestinians to resolve their differences and to choose their paths. At the same time, he called for sanity and responsibility as he called for justice and the pursuit of peace – not with blindness, but with open eyes, and a sense of reality to what actions create obstacles that prevent any progress towards what most Israelis and most Palestinians ultimately want – to live their lives.

148591_455673200821_6598853_nDuring our congregational trip to Israel in December we visited a school in the Arab Israeli village of Nahaf, near Carmiel in the Galilee.  We met with Rabbi Mark Rosenstein, who lives in the nearby community of Moshav Shorashim, a small community in the central Galilee, founded in the early 1980’s by a group of young American immigrants. Mark has worked as director of the Makom ba-Galil, a seminar center at Shorashim that engages in programming to foster pluralism and coexistence.   After speaking to our group about the challenges between Israeli Jews and Israel Arabs, he introduced us to a group of Israeli Arab high school students from the village who sat with us, first in small groups, and then in one larger circle to talk about their lives, their hopes and their dreams.  I will never forget “Sam’s” words to me as we boarded the bus after our time with the students which went something like this: “These are wonderful kids.  They deserve a wonderful future. I hope that we can make that happen.”  So today I say to Sam: “How do I feel about President’s visit to Israel?  I feel very good about it.  He called Israel – and the Palestinians — to work towards the same future you spoke of as we boarded our bus that day in December.”

These past few days have been about words, photos, symbolism and yes, politics.  President Obama’s speech in Jerusalem yesterday was also about the affirmation of the enduring and unbreakable bond between our two nations, about the acknowledgment of the enduring thirst for security and freedom which we Jews will celebrate and study in the coming days of Pesach. They were also an straight-forward call to pursue justice and peace that we needed to hear. Bechol dor vador—“in each and every generation we are obligated to see ourselves as having gone forth from Mitzrayim – from Egypt.  May these past few days, and the reflection both here and in Israel, upon what we both have seen and heard be part of our reflection of what it means to us in this Pesach celebration to go forth from our MItzrayim.  Some read Mitzrayim as the “narrow places.” We all have our “Egypt” from which we want to move towards greater freedom and security.  May these days – their images, the words spoken, the symbols – inspire and infiltrate our recounting of the ancient tale as we find our generation place in the “obligation to see ourselves as having gone forth from Mitzrayim.”

Mr. President – perhaps we’ll see you yet again – “Next Year in Jerusalem” – in a city moving closer to that dream we all hold – Ir Shalom – a city of peace. A big dream?  You bet.  But when have we Jews not been dreamers at the same time as we are realists?

(Now I’ll go see what all the talking heads are thinking!)

Rabbi Eric S. Gurvis is the Senior Rabbi of Temple Shalom of Newton, Massachusetts

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CCAR on the Road Ethics Israel

Israel: Reaffirming Hope

This past January I had the privilege of serving as the co-chair, along with Arnie Gluck, of the CCAR’s trip to Israel.  One of the foci of the trip was social justice in Israel, and as the trip approached, I grew increasingly concerned that I was about to spend a week hearing about everything that is going wrong in a land I love.  I am delighted that the feeling with which I returned was hope.  And last week, the CCAR Convention’s panel on Israel reaffirmed that hope.   While Israel’s challenges are profound, many of the people in Israel who are working to address them, including our colleagues, are deeply inspiring.

MK Ruth Calderon
MK Ruth Calderon

One of the biggest problems in Israel is the treatment of women.  But panelist David Siegel, who serves as the Consul General of Israel in Los Angeles (serving all of Southwestern USA), delivered a message of careful optimism.  He referred to one of my role models, Dr. Ruth Calderon, whose introductory speech in the Knesset has now been viewed on YouTube almost 225,000 times. If you have not yet watched it, drop everything, and do so now (there are subtitles).

MK Ruth Calderon’s speech demonstrated the power of so many things that I hold dear: Jewish teaching, progressive Judaism, strong female leaders, the ability of words to touch lives.  Her speech was a potent reminder that sometimes strength lies not in physical force, but in being a great teacher.  And that gives me hope.

The international attention to her speech has been analyzed along with the response to the arrests of participants in Women of the Wall (WOW), signaling that there is not only an increased awareness of women’s issues in Israel, but that there is enough momentum for us to engage in a discussion of both values and tactics. Panelist Rabbi Dr. Rachel Sabath Beit-Halachmi, our incoming National Director of Recruitment and Admissions and President’s Scholar at HUC, is a staunch supporter of WOW, and pointed out how their struggle has become a case study in some of the most salient questions facing Israel, including the role of women, the legitimacy of non-Orthodox Judaism, and the relevance of diaspora Jewry.  I am not so naïve as to think that these issues will be quickly and easily resolved, but as women in Israel are standing up in the Knesset and at the Kotel, Jews around the world are paying attention.

It is quite possible that, as Rabbi Gilad Kariv (IMPJ’s Executive Director) suggested at the panel, the increased attention to WOW, which has been active for 25 years, is partly due to

Women of the Wall
Women of the Wall

Jerusalem’s illegally segregated buses.  There is a lot that must be done to combat gender segregation in Israel, but I am encouraged by the work of the Israel Religious Action Center (IRAC), which won the supreme court battle to make segregation on public buses illegal, and has sent hundreds of “Freedom Riders” (including our CCAR group in January) to monitor whether the anti-harassment and anti-segregation laws are being upheld.

Adding to the influence of these politicians, activists, and advocates, are Israeli Reform rabbis serving in congregations, including Rabbi Maya Leibowitz of Kehilat Mevasseret Zion.  She said at the panel that these rabbis “are change agents for the soul of the country.”  As they help their congregants reclaim a Jewish spiritual life, they are also helping them to reclaim a message about social justice that is deeply rooted in our tradition.

Before closing the panel, Rabbi Gluck solicited the panelists’ requests to American Reform Rabbis.  These included:

  • In messaging on Israel, tough love is good, but it can’t always be tough–when we criticize Israel, we also need to say what we’re proud of
  • Engage all levels of government
  • Bring Israel to the pulpit
  • Teach our communities about not just the start-up nation, but the “bottom up״ nation
  • Strengthen the commitment of Reform Jews to Israel, particularly by arranging home hospitality when we bring congregants to Israel
  • Remember that WZO elections are vital in Israel and encourage our congregants to register to vote
  • Send our young adults on Birthright trips
  • Join WOW at the Kotel for Rosh Chodesh
  • Don’t stop asking where the check is for Rabbi Miri Gold, whose historic victory in June 2012 entitled her to government funding for her work that she has not yet received
  • Continue to support Israeli institutions that are doing great work, and invest in the Movement.

David Siegel, Rachel Sabath Beit-Halachmi, Gilad Kariv, and Maya Leibowitz each, in their own way, provided sophisticated analysis of Israel’s challenges, but also provided hope, and the inspiration to act on it.

 Rabbi Ariana Silverman serves Temple Kol Ami in West Bloomfield, MI.

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Ethics Israel News

And Let Them Make a Sanctuary: Remembering Rabbi David Hartman

DSC_8279

This week we have buried a giant of Judaism.  Rabbi David Hartman, z”l, died on Rosh Chodesh Adar and was buried in Jerusalem.  Rabbi Hartman was my teacher and the founder of the Shalom Hartman Institute where I have been privileged to study over the last number of years.  Rabbi Hartman was a firebrand! An Orthodox rabbi who was anything but orthodox in his thought and deeds.  He challenged your mind and the status quo. He was passionate about learning and critical thinking.  He was demanding of his students and often said provocative things to rile up the conversation. He demanded excellence. He was a force to be reckoned with.

Rabbi Hartman had made aliyah to Israel in 1971 with his wife and five children.  He had been a pulpit rabbi in Montreal and the Bronx.  He had attended Yeshiva University, been ordained a rabbi and had a Ph.D. in philosophy.  He was a prolific writer including works of philosophy and theology such as his book about his teacher and philosopher, Rabbi Joseph Soloveitchik; Hartman’s own theology in “A Living Covenant” and two important works about the great philosopher and legalist, Maimonides.  His latest books,  The God Who Hate Lies, and From Defender to Critic: The Search for a New Jewish Self show his own increasing impatience with the Orthodox status quo and its increasing hostility to change and innovation that Hartman found among the rabbis of the Talmud!

Perhaps some of Rabbi’s Hartman’s greatest gifts were his daring in creating an Institute that helped rabbis of all denominations become better rabbis, educators become better educators and creating a space for scholars to explore their learning by writing and research. Studying at his feet a Reform Rabbi like me was able to encounter an Orthodox colleague and share a page of Talmud together while he challenged us to think critically of our past and prepare for a Jewish future.  The Shalom Hartman Institute is a special kind of sanctuary. It is a place of true learning and encounter with God and our tradition.

David Hartman loved rabbis.  He loved rabbis of all sorts.  But he had no time for rabbinic pomposities. Instead he tried to make Rabbi Akiva and Rabbi Tarfon as well as Rambam engage in a dialogue with each of his students.  As a Reform rabbi I always was amazed that Rabbi Hartman eventually adopted a position long held by our movement-whether it was his growing appreciation for the contributions of women to the tradition or his demand that all Jews matter and the chief rabbinate of Israel had it completely wrong to exclude Reform and Conservative Jews.  Hartman was ortho-prax but Reform in his outlook as Judaism lived in the 21st century.

He was an ardent Zionist who loved Israel and understood that it like all nations are a work in progress.  He conveyed that to us his students whether we were Jewish or of other faiths.  Remarkably, Hartman encouraged not only intra-faith dialogue but interfaith dialogue in the land of Israel.  Perhaps more common in North America but a rarity in Israel.

Philosophers and teachers are not usually institution builders.  But Rabbi David Hartman did so and his son Rabbi Dr. Donniel Hartman leads and builds the imagesinstitution his father began.  The Shalom Hartman Institute is a special place of Jewish learning and life that has changed my rabbinate but more importantly changed me as a Jew. My learning there has deepened my own faith in these troubling times. It has made me a more ardent Zionist, even with Israel’s challenges, successes and failures. My studies at the Machon has deepened my love for the experiment we call the Jewish Democratic State of Israel and allowed me the opportunity to see it in its fullness.  My studies at the Machon have widened my circle of rabbinic colleagues and challenged me to think more openly about the  idea that the Jewish people has always had many different kind of Jews.  There are many voices and many paths through and to Torah.  This is a message of my teacher Rabbi Hartman and the influence that he has had on so many. He built a unique kind of sanctuary, a place where regardless of denominational ties, we could be in concert with one another.

This week’s Torah portion is T’rumah in the book of Exodus.  It describes the instructions for building the Tabernacle in the desert. God instructs Moses to tell the children of Israel to bring their gifts forward so they can build a sanctuary for God.  The Torah portion outlines the many kind of gifts, gold and silver, yarn and fabrics that are the materials that will make up the Tent that will be the place of Divine dwelling.  The sacrifices will be eventually be made there. The ark of the covenant which will be fashioned from all of the materials donated will hold the recently given Ten Commandments. And it is this exact space between the cherubim that God’s presence will dwell and speak to Moses, Aaron and the Children of Israel.

This Tent of Meeting is in some ways like the Machon that Rabbi David Hartman built.  It is a place to encounter God and our tradition. It is a place made up of the many gifts of its scholars and teachers and students.  It is a place to have an encounter with the Divine Holy One through our texts and our colleagues and Eretz Yisrael.  The Shalom Hartman Institute has become truly an Ohel Mo’ed-a Tent of Meeting, a place to meet with teachers, Talmud and Torah and theology and a place where the disciples of Rabbi David Hartman gather to engage with each other.  I am proud to be one of those students who is a disciple of Hartman- never satisfied with the status quo, ready to challenge any kind of orthodoxy, even my own. May Rabbi David Hartman’s memory and teachings continue to inspire us and may his work continue to be a blessing to us and to our world.

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CCAR on the Road Israel News Reform Judaism

Israel Blog: Flames of Passion

Reform Mechina Students in Jaffa
Reform Mechina Students in Jaffa

On Rosh Hashanah 2006, following the Second Lebanon War, I spoke about my sense that I could simply stand at the bimah, say “Israel,” sit back in my seat, and we would all witness fireworks as people reacted from all sides with their feelings for, against and about Israel. It’s a sad reality that for so many in our Jewish community, Israel evokes such strong and passionate feelings. For many, there is a sense that we can no longer talk with one another civilly about the subject. In the round of house meetings held throughout my Temple Shalom community two years ago, we learned that one wide-spread concern is that civil discourse is all-too absent in our society these days. In the coming weeks, we will launch a project in which we will have the opportunity to direct our questions, feelings, concerns and passions about Israel into what we hope will be a congregation-wide opportunity for learning and civil discourse. We will have an opportunity to hear the first of a number of incredible speakers who will help us to move beyond headlines and talking heads to learn, and then challenge ourselves to engage one another in facilitated conversation around what we’ve heard and the questions, concerns and passions we each have.

However, as I sit here in Jerusalem, I am drawn to a different sense of the power of passion when it comes to Israel. It is the power of the passions of people I have met over the past week during the CCAR Social Justice and Solidarity Mission in which I was privileged to participate, and in the days since as I have shared coffee, meals and conversation with both friends and strangers from many walks of life in and around Israel, and in more recent days, Jerusalem. There are passions here beyond those found in the political sphere, which came to a head of sorts with last week’s elections. Yes, one can easily tap into abundant passion surrounding discussions of politics. And there is the fever which sweeps Israeli society around its sporting events (I write as the Israel Soccer Cup Final is beginning at Teddy Stadium across the street from where I am sitting and writing these words.) Rather, I am speaking about the passion I encountered in the people, of all ages and of many different backgrounds I have met during the past week.

Some examples: At the beginning of our CCAR Mission we met with the students at our Israel Progressive (Reform) Movement’s Mechina in Jaffa. In Israel, the mechina programs, which abound, are a sort of gap-year for high school graduates, before they begin their military service. The Hebrew word mechina means “preparation,” and the concept behind these programs is to give these young people an opportunity to learn, and do community service, all while maturing a bit before they enter the Army. The Reform Mechina program, has grown from 4 participants in its first year a decade ago, to the 50 students currently in the program. They study Judaism, Jewish texts and explore their Jewish identity, and they spend much of their time volunteering in the Jaffa area — in schools, in community centers, in nursing homes, and in many more settings, working with Jews, Christians and Arabs. These incredibly impressive 18-19 year olds choose to spend a year of social and communal service, for which they pay, while deepening their identity and sense of commitment.

Tira, an Arab-Israeli village in the center of Israel. Dr. Fadila was raised in Tira, one among a number of Arab-Israeli Villages in an area known as “the Triangle,”

Dr. Dalia Fadila
Dr. Dalia Fadila

a wholly Arab area located in the heart of Israel. She received her Masters degree and Doctorate focussing on minority identity and status in society at Bar Ilan University (functionally an Orthodox institution) in Ramat Aviv. Dr. Fadila was the first Arab-Israeli woman to be appointed to a position in higher education in Israel. She has served in various teaching and administrative positions at Al-Qasemi Academy, an Arab College of Education in Bake El-Gharbiya, another Arab village in “the Triangle.” She served for a time as Acting President of the college and currently serves as Provost. An expert on organizational development and a researcher of American literature, women’s literature and ethnic studies, Dr. Fadila is deeply concerned with promoting quality education for Arab students and has established a network of private schools for teaching English called Q Schools – English Language and HR Development which utilizes a unique approach to learning/teaching English suited to Arab students and stemming from the need of these students to develop personally and professionally. The Q stands for quality. Sitting in her school in Tira, we watched and listened to a woman who believes she can changes the lives of young Arab students, and the Arab community through her network of Q Schools which to date has touched the lives of some 2000 students in just a few short years. Listening to Dr. Fadila was like watching flames dance as she captivated us and inspired the members of our group with her passion for education and with her belief that education can change lives and the world. While she is realistic that life for Israeli Arabs has a ways to go, she believes that change will be advanced by instilling a sense of pride, confidence and self-esteem, along with the tools for young Arab students to prepare themselves for life and careers in the 21st century. Dr. Fadila also serves on the faculty at the Israel Defense College in Herzilya. She is a tireless, passionate educator who is changing the world around her one life at a time.

Rabbi Aharon Leibowitz
Rabbi Aharon Leibowitz

There’s also Rabbi Aaron Leibowitz, a young modern-Orthodox rabbi who is standing up to the Israeli Chief Rabbinate and its Kashrut supervision as he seeks to help shopkeepers and restauranteurs run quality establishments without having to get caught up in the often tangled web of intrigue surrounding kashrut certification in Israel, which is widely known to involve extortion and graft. Or I could write about Elyasaf, a young social entrepreneur who has engaged in creating a number of start-ups in this “Start-Up Nation,” the most recent being Salon Shabazzi in Jerusalem’s Nachlaotneighborhood. The establishment hosts an alternative radio station (a remnant of 2011′s social protest movement); allows local artists and craftspersons to display and sell their wares, provides a cafe for the neighborhood which is also a meeting place for an incredibly diverse range of people; and by the way, has a washer and dryer in the basement, which neighbors are free to use. Elyasaf’s passion is for bringing people together — young and old, gay and straight, men and women, Christians, Muslims and Jews — you get the idea. And it is working!

Elyasaf at Salon Shabazzi with CCAR Mission members
Elyasaf at Salon Shabazzi with CCAR Mission members

We can be passionate about our feelings and concerns surrounding Israel. But this week I learned that there is abundant passion in Israel — for Israel and for change in Israel. These are stories we need to hear. We have to look and listen beyond the headlines and the politics which can all-too-often be discouraging. These are the stories of real people, real Israelis — Jews, Christians, Muslims and others whose passion can light flames in and for us to carry beyond the all-too-frequent challenges that many feel about this neighborhood over here.

More to come . . .

Rabbi Eric Gurvis

Rabbi Eric Gurvis the Senior Rabbi of Temple Shalom in Newton, MA. 

Categories
CCAR on the Road Israel News

Israel Blog: Finding the Israel I Fell in Love With

CCAR Social Justice Mission members at Ayalim village of Adiel near Berrsheba
CCAR Social Justice Mission members at Ayalim village of Adiel near Berrsheba

Shalom from Jerusalem! Late last night I finished a rather intense week of touring, meeting and learning with a group of 17 other Reform rabbinic colleagues from the Central Conference of American Rabbis on a “Social Justice and Solidarity Mission.” Starting with my arrival Monday afternoon, straight through to the end of Shabbat our days were filled with mifgashim(encounters with other people); visits to sites which, for the most part were new to us; visits to show solidarity in various communities, especially with our colleagues in the Israel Movement for Progressive Judaism (the Israeli Reform movement); actions (such as our freedom ride on Jerusalem’s buses to protest and fight against segregation and discrimination against women; and more.

There’s so much to share, but for now I’ll confine myself to just one piece of our journey. On Wednesday evening, we visited the community of Eshelim, outside of Beersheba. Alongside of Eshelim, a community of some 100 families, sits a “village” associated with the Ayalim movement. I first encountered Ayalim in the summer of 2010 on a day-long tour entitled “Start-Up Nation” (led by Saul Singer, one of the authors of the book by the same name.) during my studies at the Shalom Hartman Institute. “The Ayalim Association was founded in 2002 with the goal to strengthen existing communities and social involvement in the Negev and Galilee. TheAssociation’s role is to revive and renew the Zionist idea in the 21st century. Ayalim achieves this goal through the establishment of student and entrepreneur villages. This is young social entrepreneurship fosters the connection between people and land, and between the individual and society.” (from the Ayalim website)

The young people of Ayalim whom I met in 2010 were literally building their new community, Yachini (near the Gaza Strip) from the ground up. They were building their future homes, their community meeting center, studying at universities, and devoting 500 hours of annual community or social service in one of a number of

Some of the homes built by the Ayalim students at Adiel in which they now live.
Some of the homes built by the Ayalim students at Adiel in which they now live.

ways to the communities around them. At the end of that visit toYachini, I remember remarking to my dear friend and colleague, Arnie Gluck, “This is the Israel I fell in love with back in 1976!”

During last Wednesday’s visit to Adiel, the first Ayalim village (now 10 years old), I found myself inspired yet again. We toured the village, met with Ayalim students and leadership, and learned of some of the vision this remarkable program is trying to realize:

1. Creating new communities in Israel to help settle parts of Israel (within the Green Line) which are as yet uninhabited.
2. Creating student villages in difficult neighborhoods in cities wherein the students can help address difficult social problems (such as in Kiriyat Shemona where theAyalim community has helped clean up a derelict neighborhood, driving our drug dealers, crime and other challenges to the community while creating a youth center for children where they can engage in productive after-school activities.)

Ten years into the program, there are some 1000 Ayalim participants in 14 villages with the vision of adding at least two more sites per year. At the outset, students at Ben Gurion University distributed flyers hoping that maybe 25-50 students would come to hear about their dream. Over 500 turned up, and now, there are 5000 applicants each year for the approximately 800 spots available.

However, what inspires me is more than the statistics, which by themselves are impressive. What truly inspires is the passion of the Ayalim participants. These are the new chalutzim, the new pioneers, who are taking up David Ben Gurion’s call to settle the Land of Israel and build the Jewish State, based on Jewish values, concern for the other, and a commitment to social justice. Ayalim is an apolitical organization, and it sets its sights only on communities and sites within Israel. In a time when we are so often challenged by the political and geo-political challenges faced by Israel and within Israel, these young people are the living embodiment of what I believe is the true dream of Israel’s founders, and the values enshrined in Israel’s Declaration of Independence:

“THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.”

The young visionaries/activists I have met in my two Ayalim visits are committed to the Israel of which so many of us dream. And they are building it, brick by brick, and relation ship by relationship. Their commitment and tenacity is infectious. And, theirs is a story which must be told! Surely Israel faces numerous challenges, both from within and beyond her borders. This week’s elections, while surprising, do not indicate any certainty about Israel’s directions in the months and years-to-come.

The Ayalim motto at Adiel – and they believe it!
The Ayalim motto at Adiel – and they believe it!

During the past week I was reminded, both by the elections and more importantly by the various people I met, both Jews and Arabs, that Israel is a place which continues to surprise me. The students of Adiel — the Ayalim village near Beersheba, along with the many other people and places I visited, rekindled that spark which was lit so powerfully when I lived here in 1976-77. The Israel of which we dream is completely possible in the eyes of the Ayalim students. They are not starry-eyed. They are tenacious and they are committed to a better tomorrow for Israel and all who live here. May they continue to go “from strength to strength!”

More to come . . .

Shalom from Jerusalem!

Rabbi Eric Gurvis

Rabbi Eric Gurvis the Senior Rabbi of Temple Shalom in Newton, MA. 

Categories
CCAR on the Road General CCAR Israel News Reform Judaism

Our Day of Solidarity: CCAR Leadership Trip to Israel

To meet people who live in the area surrounding Gaza and to hear the personal stories reinforces the complexity of the situation demonstrated through their real life experiences.  Our mission visited Moshav Netiv HaAsarah, Kibbutz Kfar Aza and the town of Sderot on Election Day. AlanKatz1

Raz Shmilovitz, a tour educator and farmer from Netiv HaAsarah spoke of his parents being part of this community when it was established in 1975 in the Sinai. The uprooting of the moshav after the peace treaty with Egypt led to their present location on the northern border of Gaza within the original boundaries of Israel. They chose this locale so that no one would dispute their right to live on that land.  He used an expression based on two Hebrew words which have similar pronunciation but different spelling.  “If you don’t work (eebeyd with an ayin) the land, you will lose (eebeyd with an alef) the land.  Another member, Roni, spoke of her participation in The Other Voice, continues to believe that they must dialogue with Gazans.  During Pillar of Defense a friend from Gaza called her to ask how she and her family were doing.  She calls herself a realist and not a dreamer.  According to her the dreamers are those who think they can continue in the present state of affairs.

At Kfar Aza, Chen Avraham, who works for the IMPJ, came back to the Kibbutz to raise her son in this wonderful environment.  Now her challenge is to keep his perspective to not hate all Arabs.  During the war a rocket landed just outside of her grandmother’s home who was safe with her caretaker in the shelter but found her bed covered with ash and broken glass. From both of these places we were able to look out across the border, a few hundred yards away, even seeing a few Gazans who were chased away from approaching too closely.

In both communities many of the women and children were evacuated but others remained.  We witnessed people of tremendous resilience as many continue to suffer from traumatic stress disorders.  And yet on this sunny day we saw children and adults seemingly living a normal life.  At Netiv HaAsarah an artist designed a peace mosaic to which we able to add pieces of ceramics.

 AlanKatz2

In Sderot, a town most heavily bombarded in the area we met with Noam Bedin of the Sderot Media Center.  His message was to get out the truth on what he called the “rocket reality.”  Not only has the greater area had over 12,000 rockets shot during the past 7 years since the disengagement from Gaza, but 97% were shot from civilian areas.  He also spoke of the many dilemmas such as the mother who hears the alert while in a car and has to decide which child to pull out first to bring them to a shelter.  Anat, who works with Noam, was evacuated from a community just across the border from Netiv HaAsarah, which now lieAlanKatz3s entirely in ruins.  She loves the area but spoke of the anxiety and fears that she and others have at such minor things as a clicking sound which reminds them of the tzevah adom (Red Alert) warnings.

Noam summed up his feeling as we looked at a playground and soccer field surrounded by bomb shelters.  His claim is that those images together are in and of themselves an abomination.

Rabbi Alan Katz is the Rabbi of Temple Sinai in Rochester, NY.  He is currently traveling in Irsael with the CCAR Israel Solidarity and Social Action Mission, part of the CCAR Leadership Travel series.