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Convention 2021: A Chance to Truly Be Present for One Another

I have two pieces of art that have hung on my study wall for many years. They’ve moved with me from place to place, and I often find my eyes wandering to them. Even though they are so familiar to me at this point, they continue to provide me with new inspiration.

The one piece is a black and white painting by Amos Amit with the words Da lifney mi ata omed, Know Before Whom You Stand. Amit is an Israeli artist, born in 1945 and raised in the Galilee.

The second is the famous picture by Norman Rockwell, with the verse “Do unto others as you would have them do unto you.” The backdrop is filled with pictures of an array of faces, representing many different identities from around the globe.

Recently, I’ve been turning to these two teachings as I work with our extraordinary CCAR Convention chair, Rabbi Amanda Greene, the outstanding CCAR staff, and the dedicated members of the Convention committee.

The Talmud’s charge to remember God’s presence wherever we go has been at the center of our thinking about the upcoming convention. If it is a challenge to turn a hotel into a sacred space for T’filah and Talmud Torah, it is all the more so when we aren’t even together in a physical space. How do we ensure that there is kedusha in our online gatherings?

I am well aware that we’ve all been asking this question in our own communities in different ways over the last year, as the pandemic has restricted all of our gatherings. We will rely on the hard learned best practices of so many of you in many ways. One strategy in particular stands out for me. The March CCAR Convention won’t just be a series of webinars or a string of online programs. Rather, we have been looking very carefully at the concept of the “journey” of CCAR Convention 2021. How will we travel through each day and how will we travel through the entirety of the week?

Heschel has a beautiful framing of this teaching: that wherever we go we must cultivate the art of awareness of God. This is what we will do during our Convention.

This will be an impactful week. I look forward to truly being together, spiritually and emotionally. I plan to clear my calendar, set my out of office messages, and find a quiet space to sit undisturbed while I participate.

The second teaching on my wall, the so-called Golden Rule, is also very present in my thinking about convention. Simply put, the stress and strain of the last year has been exaggerated by not being with colleagues, classmates, and friends…those who have a unique understanding of rabbinic life and who have been a cherished presence in my life for 25 years.

Our online Convention will provide opportunities for us to share and connect…not just to catch up in the chat box while a presentation is happening, but to take time for real conversation. While we can’t actually share a meal or a cup of coffee, there will be built in opportunities, including some that use innovative technology, that create the experience of sitting together, chatting in the hall together, and opening up about our lives, our work, and our hopes and dreams. Our Convention will be a chance to truly be present for one another.

In the coming weeks, there will be more and more shared about the speakers, presenters, and program plans. For now, I urge you to give yourselves the gift of connection: register and carve out this time to be together as a Conference and as a family of colleagues.

Rabbi Peter W. Stein is the Senior Rabbi of Temple B’rith Kodesh in Rochester, NY and an adjunct faculty member at the Colgate Rochester Crozer Divinity School. He is the Vice Chair of the CCAR Convention Committee.

CCAR Convention 2021 will take place online March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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Convention News

Convention 2021: Recharge, Rejuvenate, and Reconnect

When CCAR Connect 2020 drew to a close, I was excited to announce our 2021 CCAR Convention in New Orleans. The announcement came with a sense of hope, safety and security, and as much optimism as I could muster in that moment.

Within days, or maybe it was weeks, many of us began to realize that traveling in March of 2021 would likely be off the table. With the support of the CCAR leadership, our Convention committee quickly shifted our planning for an in-person Convention in New Orleans, to creating an online Convention.

It has no doubt been a challenging year for so many of us. A year ago, none of us could have imagined this past year that we have lived through both personally and professionally. CCAR Convention has always provided an opportunity to come together as colleagues to connect, to learn, and to grow. Perhaps this year, more than ever, we need that space to connect, to learn and to grow.

While our 2021 Convention will take place online, the Convention Committee alongside the CCAR staff have worked hard to create a meaningful Convention that will provide many of the same opportunities that we are able to experience when we are in person together.

We know that we need to connect with friends and colleagues in both formal and informal ways: to not only share ideas or study with one another, but to also grab a virtual cup of coffee and laugh and cry over shared stories and experiences.

We know that we need opportunities to rejuvenate our souls through worship and ritual.

We know that we need both time and space to honor, to celebrate and to remember our colleagues.

We know that we have much to learn from major thought leaders who are influencing and shaping both the future of the Jewish community and the larger world.

We know that we have big questions to answer about what the Jewish future holds in our forever-changed world. And we don’t need to answer them alone.

And that is why I am looking forward to CCAR Convention 2021, a series of days where we will be able to gather, albeit virtually, to connect, to learn, and to vision together as a community of sacred colleagues.

Join me, put on your “out of the office” message, take the time and space to recharge, rejuvenate and reconnect between March 14-17 for CCAR Convention 2021. We cannot wait to see you there!

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Rabbi Amanda Greene is the Associate Rabbi, Director of Lifelong Learning at Chicago Sinai Congregation, and Chair of CCAR Convention 2021.

CCAR Convention 2021 will take place online March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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How Inviting Is Baltimore? Baltimore CCAR Rabbis Welcome You to Come to Convention 2020 and See For Yourself

Forbes listed Baltimore as one of the “Coolest Cities to Visit.”  Nothing earth shattering has changed since that 2018 notice.  There has been a lot of focus on the outstanding quality of Baltimore’s medical centers and universities; on our noteworthy and sometimes quirky art museums, our start-ups and our rush of millennials.  There is a lot of good to enjoy and experience in Baltimore.

Oh, we assume you have heard about our challenges. Those have gotten a lot airtime of late.  Baltimore shares similar issues with so many American urban centers, regarding challenges in public education, equal access to health care, racial and economic disparities, and more.  Our great city is struggling to get a handle on violence, even as it trends down in so much of our country.  Yup, our current mayor stepped in when his predecessor resigned under a cloud.   And yes, we are on our fifth police commissioner in as many years.

We know this sounds like a strange list when talking about how inviting our city is.  However, Baltimore is inviting precisely because everything in the first paragraph is true and because our city is actively working to face up to the realities in the second paragraph.

An explosion of social change efforts confronts our challenges here.  Consider these home-grown Baltimore initiatives, in their own words:

  • The Elijah Cummings Youth Program in Israel is an elite two-year leadership fellowship for high school students in Baltimore.  They gain first-hand cross-cultural knowledge and skill.
  • Thread engages underperforming high school students confronting significant barriers outside of the classroom by providing each one with a family of committed volunteers and increased access to community resources.
  • Center for Urban Families connects fathers to their children, creating opportunities for economic and financial security through work, and providing access to other key interventions and supportive services.
  • Baltimore Cease Fire By agreeing to sacred weekends without murder, and by receiving the resources needed to help us avoid violent encounters, we all will eventually agree to honor the sacredness of EVERY day and put an end to murder.

These organizations and so many more are working to address challenges of economic disparity, healthcare access, educational opportunities, police-community relationships, and so much more. Baltimore has these kinds of initiatives, just as your community does as well.

As the month of Av approaches, Lamentations’ initial cry of “Alas, Lonely sits the city” recalls words that Stephen Mitchell places in the mouth of Rabbi Elazar.  “Only words of lament of the destruction of Jerusalem remain. Why shouldn’t they be given to all the other cities as well?” (Congregation, Edited by David Rosenberg, 1987, Harcourt Brace Jovanovich Inc, p.385) As words are spoken about a city with challenges, let us consider the words of that city and the actions of its citizens.  Let Baltimore be defined primarily by Baltimore and its own efforts at improvement and progress, imperfect as they may be.

How inviting is Baltimore? Quite inviting… inviting of visitors, of innovation, and of hope.

Join us for CCAR Convention 2020 in Baltimore, March 22 – 25, 2020. Click here to learn more.

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This blog was written by several Baltimore Area CCAR Rabbis.

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Writing Our Rabbinic Histories

As a rabbinical student, I spent a lot of time studying and working with Dr. Gary Zola, and so I am never that surprised to find myself unconsciously mimicking him by referring to, “the historic Cincinnati campus of HUC-JIR.”

HUCinci was historic well before I stepped onto the campus, but today, as I returned to 3101 Clifton Avenue for the first time since I was ordained in 2014, I realized that I had become a part of my school’s historic identity.

This understanding was cemented for me during the class “roll call” which highlighted more than 60 years of ordination classes that are present at our convention. As each year was called, I watched as rabbinic classes demonstrated their diverse personalities. Some shouted and clapped, others stood calmly and with little fanfare, and still others sprung up from their seats, waving joyfully.

As we made our way back in time, we eventually reached the classes that had been ordained more than 50 years ago. It was very moving to see how the entire conference stood for each of these groups, applauding the colleagues who have served the Jewish people for so many decades.

Hours later, at the Women’s Rabbinic Network dinner, we repeated the roll call. Once again, each class showed their unique style. Some moved across the room to stand together, others high fived enthusiastically, and upon standing, some discovered that their new vantage points allowed them to see classmates that they had not realized were in attendance. And then 1972 was called, Rabbi Sally Priesand stood with a smile and wave, and all of us who came after her rose as well, applauding in gratitude for her leadership and spirit.

While both of these roll calls were joyous and fun, they also prompted moments of introspection. I couldn’t help but think about what my classmates and I would look like when we celebrated the 50th anniversary of our ordination. This May will mark 5 years since we stood on the bimah of Plum Street Temple and received our blessings from Rabbi Aaron Panken, of blessed memory. But, even though it has only been half a decade, it feels as if we have all changed and grown so much already. Who will we be in 10, 20, and 60 years? What kind of rabbis will we have become? What history will we have written for ourselves and our communities?

200 years ago, the founder of American Reform Judaism, Isaac Mayer Wise, was born. 144 years ago, the Hebrew Union College was created by Rabbi Wise, and 130 years ago, he established the Central Conference of American Reform Rabbis. 47 years ago Sally Priesand became the first woman ordained by a rabbinical seminary, and 44 years ago, female rabbinical students created the Women’s Rabbinic Network. Five years ago, my classmates and I were ordained, and in that moment, we were written into the history of the CCAR and (for my female classmates and I) the WRN.

It has been wonderful to spend several days praying, talking, and learning with rabbis of so many generations. At moments, it has felt as if I could see both the past and future of our movement reflected in the faces of the hundreds of colleagues who have gathered together for our convention. It has been a gift to have the time to reflect on the history of our movement, but I know that I will leave Cincinnati tomorrow focused more on our future than on our past.

I’m not sure what the next forty-five years will hold for my classmates and I, but I hope that when we stand together in 2064 and listen to someone call out, “the class of 2014,” we will rise with all the joy, pride, and contentment that comes from knowing that the history we’ve been writing has benefitted our college, our conference, our movement, and the Jewish people. It’s a tall order, but we’ve got plenty of time to make it happen.

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Rabbi Rachel Bearman serves Temple B’nai Chaim and is the Marketing and Communications Vice President of the Women’s Rabbinic Network.

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A Class Reunion Dinner at CCAR Convention

An Italian restaurant.  The pasta, pizza, atmosphere— all these things were lovely.  However, this particular dinner was not really about the food.  The dinner was a modality for bringing together a group of rabbis.  The CCAR Convention is a collection of a number of groupings: different interests, differing causes or issues, friendships created over time spent on committees, on trips, servings faculty at camps.  These various levels and sizes of cohorts add texture and meaning for the rabbis who gathering in our annual rabbinic conference.  I believe that these experiences can matter for those who attend regularly and for those rabbis who only attend occasionally or rarely.  These are among the ingredients that offer learning, experimenting, and visioning for our individual rabbinates and our Conference as a whole.

One such grouping is particularly unique. It is a gathering around the meal that I began describing.  The primary ingredient was and is rabbinic school classmates catching up.  Laughing, sharing stories, supporting one another; these are the spices.  Some of us talk or text often.  Others connect only at the annual CCAR Convention, or even less often.   Each time we gather around the table, we represent only a portion of our class.  However, the others are present as we tell old stories and catch up regarding our class.

Glancing around the restaurant, we realize that there are other classes gathered as well.  They connect over their stories, sadnesses, advice and laughter.  This year is special for our class.  We celebrate 25 years since our 1994 ordinations, across multiple HUC-JIR campuses.  We embrace those members who started with us or ended with us, but didn’t spend the full journey together.  Our rabbinic careers are spent largely apart from one another, but we draw strength in our gathering amidst a larger convention.

Sure, just a dinner.  However, a dinner of friends, who having started our careers together, still can draw strength, support, and mutual respect from each other. So the ingredients at this meal were special and we look forward to future meals together.

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Rabbi Andrew Busch serves Baltimore Hebrew Congregation.  

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Prayer and Pancakes at CCAR Convention

A day that begins at a historic synagogue and concludes with lemon ricotta pancakes is an excellent one, if you ask me. In between these marvelous experiences came wonderful conversations with colleagues – on topics ranging from the CCAR Journal to rabbinic self-care to the Code of Ethics to the Shulchan Aruch to the malleability of halacha – and enriching learning sessions and a moving plenary honoring Steve Fox; but I’d really like to focus on the synagogue, and the pancakes.

One of the reasons I became a rabbi is my love of prayer. But since ordination, I have a hard time with communal prayer. Although I find great meaning and even inspiration praying with my congregation, I also feel on display, watched, and judged – and not (just) by the Holy One. Well-intentioned remarks like, “You have such a beautiful voice,” “Your hair looks so pretty pulled back,” and “I love seeing you pray – you seem so into it,” make me feel self-conscious, and unable to throw myself into worship as wholeheartedly as I once could.

But it’s different at CCAR – and not only because of the majesty of Plum Street Temple, where I was ordained almost 21 years ago, or the incredible talents of our shlichei tzibor. It’s different because I’m among colleagues, friends, rabbis who get it. I can sing “Ma Tovu” as passionately as I’d like (with apologies to those sitting nearby, as my voice is not actually all that beautiful), remain standing during the Amidah as long as I want, get teary-eyed during the Mi Sheberach, bounce along to “Lo Yisa Goy” as the Torah is taken from the Ark – and no one comments. No one notices. No one is evaluating me – not my stance in prayer, not my engagement with the liturgy, not even my hair (which was not pulled back but still looked quite pretty, in my opinion). It’s just me, and God, and hundreds of colleagues, friends, rabbis who get it. And it’s amazing.

And about those pancakes. I don’t love pancakes as much as I love prayer, but it’s embarrassingly close. And while I do have close friends in my hometown with whom I can eat pancakes, I’m also wary of being watched and evaluated when I’m at a restaurant with new acquaintances. People comment on what I order, how much I eat or don’t eat, ask me why I avoid or indulge in specific dishes – and while I know I shouldn’t care, of course I do. And while I know logically that people’s opinions about my eating habits have exactly no correlation to my ability to serve as their rabbi, I still don’t order pancakes with people unless I know them really, really well.

But it’s different at CCAR. I went out to a meal with some new acquaintances – and I wanted lemon ricotta pancakes, so I ordered them. I didn’t worry about what my fellow diners might think, or if they would look askance at my meal, or if they would check out my figure and decide silently if I should be eating pancakes or not. Instead I enjoyed swapping stories from our Years-in-Israel, playing Jewish Geography, and seeing photos of some truly fabulous hand-sewn Purim costumes. It was just me, and pancakes, and a tableful of colleagues, friends, rabbis who get it. And it was amazing.

Of course the CCAR Convention is for rabbis – but in a way, it’s a break from being a rabbi. And that break makes me a better rabbi – more focused, more honest, more joyful, more dedicated, more in touch with my learning and my prayer and my self-care and my calling and my God.

I am really grateful for this day. I am really grateful for Convention. I am really grateful for CCAR.

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Rabbi Elaine Rose Glickman is the editor-in-chief of the CCAR Journal: The Reform Jewish Quarterly.

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Finding the 2019 CCAR Board of Trustees

In 1890, in his message to the first convention of the CCAR, Rabbi Isaac Mayer Wise shared the following:

“Whatever advances the spirit of Judaism in its true character …  it is the right and duty of the united rabbis in conference assembled to do, and do it well., in the name of God and Israel, for the sake of our country and our people, for the triumph of truth, humanity, and righteousness.”

Here we are, almost 130 years later.  This charge continues to inspire us, lifting our souls, grounding our mission, and igniting our values.

Andrea Goldstein and I were honored to co-chair the nominating committee for the next generation of the CCAR Board.  Our committee took very seriously the sacred task of finding those in our Conference who would not only perpetuate the vision inspired by Wise, but also those whose can propel us into the future.

What does that include:

  1. It was important that the board maintain a sense of continuity so that the new board felt they were able to hit the ground running right away (especially with the retirement of Steve Fox)
  2.  Diversity– specifically we were looking to create a more diverse board when it came to gender, LGBTQ colleagues and non-pulpit rabbis.  We were less concerned, this year, with geographic diversity or in looking at the size of the congregations or organizations that our colleagues served.
  3.  Dynamic Initiative– we were looking for colleagues whom we believed would not just fulfill the expectations of being a CCAR board members, but who would go above and beyond in working to improve our conference.
  4.  Finally, we were looking at an intangible quality that we referred to as “rabbis who make us want to be better rabbis” – rabbis who inspire us and continue to remind us of why our jobs are meaningful.

When the Conference unanimously affirmed our new slate, the Lamp that we are eternally lighting grew brighter, and the dream of Rabbi Wise transformed into the prophetic promise of our leadership.  MAZAL TOV to our new leaders, and THANK YOU to all who have served on this past board.

It was so meaningful being a part of this process.  Each and every member of the CCAR is a descendant of incredible vision.  We are also ancestors to those who will transform goodness.

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Rabbi Zach Shapiro serves Temple Akiba of Culver City, California.

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Anticipating Cincinnati 2019

Several of my fellow Convention Committee members have offered reflections in this space about the upcoming convention. I join them in looking forward to the opportunity for professional development and personal growth.

The CCAR convention was held in Jerusalem during my HUC-JIR Year in Israel. There are two things that I vividly remember from that gathering. First, we had the opportunity to participate in the programs with many of the major speakers, including Prime Minister Rabin. Second, I was amazed and uplifted by seeing so many of my rabbis in one place at one time, and to see the love and enthusiasm they offered to one another.

Our conventions are special because they allow us to be together, in person and away from the demands of our daily lives. Yes, there may be a temptation to brag or to only share in superficial ways, but I believe that our conventions provide us with an important chance to open up to one another. The power of coming to Cincinnati this spring lies in the chance to find support in facing our stresses. I have learned over the years that while I can certainly talk about my successes when I see colleagues at Convention, it is much more gratifying and beneficial when I open up and share about my struggles. The time we have together at convention is a unique opportunity to be with people with extraordinary talents, great wisdom, and a definite understanding of what we face in living and working as rabbis.

Yes, there will be several impressive keynote speakers at CCAR 2019. There will undoubtedly be lots of chances to celebrate together. However, what I look forward to most is the chance to bring the fullness of my life and my rabbinate to share with our colleagues, and to find the support, inspiration, and comfort that allows me to recharge and return home renewed in confronting the demands that lie ahead.

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Rabbi Peter W. Stein serves Temple B’rith Kodesh in Rochester, NY.  Click here to register now for CCAR Convention 2019.

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50 Years in the Rabbinate

About the time I was ordained, Arnold Jacob Wolf alav ha-shalom, wrote a paper entitled, The Ideal Synagogue. I have saved it over the years. With modification it represents the dream of an ideal congregational rabbi I have harbored for half a century and even before.

What if there were a God? A God who was alive, concerned, somehow connected with the Jews. What, then, would the Synagogue be like? It would be a place of prayer directed toward the living God, where one could study God’s cryptic communiques to man and humbly try to enact God’s will in life …. No poor man, no victim, no brother in need would be unwelcome to entreat these Jews. All of these deeds of the congregation would be in the service of God. Service of self would not be the purpose of that congregation. Strenuous work in prayer, in study, and in acts of compassion would preempt time or energy for self-congratulation or for amusement. … Entering that congregation would mean submission, not to the Rabbi or the board, but to the One who called the world (and the synagogue) into being.

(That Synagogue would be a congregation) where all views are welcome if those who hold them do not run away but seek further, where an atheist is (only) one who lives everywhere as if there were no God.

The Rabbi of such a congregation will open the substance of his faith to public inspection and the accuracy of his knowledge will be on trial every day. His members .. will want his concern and will offer him their advice. He will learn more than he meant to learn. He will be pushed to extremities of creativity he finds dangerous and new. … He will see the awful emptiness of the contemporary American Jew and most of all, his own and his predestined failure will be in the service of the Utmost. … He will stand for something, some One – and encourage his people to become both free and committed.

Perhaps this congregation under God is Utopian. But Utopia is only what some call the Messiah. Messianic is what takes a long time, and Jewish is what we can do immediately.

My immediate Rabbinate has been far from this ideal, but it has been closer than many. Its best years, the greater majority, have been spent at congregations which hold active membership in both the Reform and Conservative Movements. In West Virginia and Utah I have come to learn that Judaism is a uniter of diverse Jews once they come to face and accept the commonalities of our Covenant.

Inspiring my rabbinate have been teachings of four of my Rabbis. I paraphrase them slightly:

Rabbi Maurice Pekarsky of the University of Chicago Hillel taught me: Judaism is a discipline for making a Jew into a better person.

Rabbi Petuchowsky of HUC-JIR taught me: You come here wanting to be a Rabbi, but first you have to learn how to be a Jew.

Rabbi Jacob Radar Marcus taught me: Remember, rabbis, you are in sales, not in management. God is the Manager.

Rabbi Sheldon Blank taught me: For Jews, hope is a duty.

All these teachings have led me into an active life teaching, preaching, leading worship, officiating at life cycle events from womb to tomb, representing the Jewish community to the non-Jewish world from Mormons to Muslims, counseling, administering, mentoring and nurturing potential Jews and non Jews who love Judaism, attending an infinity of meetings, helping to set policy, distributing tzedakah, executing the will of a bachelor philanthropist, and even janitoring. All in all, I’ve been neither a Rav nor a Rebbe, but proudly a Reform Rabbi who teaches Judaism to Conservative and Reform Jews in Salt Lake City.

In retirement, I have spent three wonderful seasons in Israeli Youth Villages and nearly four fulfilling years as Rabbi in Residence in Alaska. I taught world religions in a liberal arts college for eleven years. Twice, in between my successors, I’ve assumed full Rabbinic duties. I belong to two Havuot. Rochelle and I continue our lives together in Salt Lake City, the place that has become our home. I continue to teach teens and adults and officiate when asked in the Synagogue where we raised our two wonderful children. Close friends surround us here, and two plots await in the Salt Lake Jewish Cemetery.

In 1987, Rabbi Morris Hershman of the URJ told me: If you can raise a merger of convenience into a vision, you’ll be success. I’m still working at it.

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Rabbi Fred Wenger is celebrating 50 years in the rabbinate at the upcoming 2019 CCAR Convention. 

 

 

 

 

 

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The Road Taken

My classmates and I walked out of Isaac Mayer Wise Temple on Plum Street in Cincinnati 50 years ago with smiles on our faces and the ink barely dry on the S’michah each of us had just been awarded. While I occasionally muse on the roads not taken (law, medicine, teaching), for me, the rabbinate was the road taken.

We were the last class required to volunteer for the military chaplaincy, and some of us were headed to those assignments. Others were headed to assistantships or solo positions in small congregations. Some were headed to Hillel or Ph.D. programs. We were one of the last three classes to be comprised of all males. Sally Priesand would be ordained three years later. Some of us began our studies at the Appian Way campus in Los Angeles. The opening of the Skirball Campus near USC was some two years away, and ordination in L.A. was years away. L.A. students finished their studies in Cincinnati. And we hardly knew our New York counterparts, who studied on W. 68th St. The Brookdale Center campus on W. 4th St. would open 10 years later. Some of us had taken a year’s leave of absence along the way to study in Israel, so we were not ordained with our original entering class. The First Year in Israel for all students was still more than a year away from reality.

I was among those headed for an assistantship in a large congregation with a seasoned senior rabbi as mentor. In my new congregation – as in the majority of Reform congregations – the rabbis wore black pulpit gowns (white on the High Holy Days) and led services from the Union Prayer Book in rather formal (and often magnificent) sanctuaries. Hebrew was minimal. A formal sermon was de rigueur. The organ accompanied a professional choir. Cantors were rare.

The movement was emerging gradually from its Classical Reform era, and, little by little, there were experiments with innovations in worship. So-called “creative” services were offered, often sparked by the congregation’s youth, for whom that was standard practice at regional NFTY conclaves. Such services were composed on typewriters and reproduced on Ditto or Mimeograph machines, until photocopiers began to become more ubiquitous. These services were often intended for one-time use. Recycling became a concern.

So-called multi-media services emerged, using slide projectors (often with dissolve capability) and even movie projectors. While organ accompaniment was fairly standard, guitars and occasional keyboards began to appear on some pulpits. Again, with a hat tip to youth, for whom the guitar had been the standard accompaniment during services at conclaves and camp.

All of the above were part of the impetus and also the forerunners of the efforts by the CCAR to develop a new prayer book, which resulted in the emergence of Gates of Prayer a few years into my early rabbinate during my tenure in my first solo pulpit following my assistantship, followed by Gates of Repentance. I was among those rabbis who introduced both of these in that first solo pulpit and in a subsequent congregation a few years later.

I began my rabbinate in a congregation where neither the rabbis nor the congregants wore a kipah or a tallit and little Hebrew was heard. By the time I retired and became an emeritus, most rabbis and many congregants had been wearing both kipah and tallit for quite some time, and hardly any rabbis were wearing a black pulpit robe. The “Gates” series of prayer books have given way to “Mishkan,” more prayer is offered in Hebrew, and Cantors share the pulpit.

My rabbinate has spanned an era of enormous change in our movement. I was part of some of it, but not all of it. And, in reflecting on the past 50 years as a rabbi, I understand even more the truth behind the title of a UAHC program I participated in and was trained to lead earlier in my career. It was called “Reform is a Verb.” It most certainly is.

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Rabbi Bruce S. Block is celebrating 50 years in the rabbinate at the upcoming 2019 CCAR Convention.