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Convention Israel

Past, Present, and Future: My Day at HUC-JIR

It has been 12 years since I was a first-year student on the HUC-JIR campus in Jerusalem, but the moment I walked up the steps to 13 King David Street this morning, it felt like I had never left.   There were familiar faces, and new faces, but the stones felt the same underneath my feet, a walk through the library brought many memories to mind, and the music of tefillah stirred my soul.

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I started the day by joining in prayer with Israeli rabbinical students for Shacharit.  I did not attend very many services with Israeli rabbinic students during my Year in Israel, so I was grateful to have the opportunity to do so today.  After tefillah ended, we were treated to talks by two up-and-coming scholars from the Jerusalem campus.  Dr. Yifat Teharani taught us about biblical archaeology, focusing on the surprisingly multicultural nature of the desert society during the First Temple period (i.e. between the 6th and 8th centuries BCE).  Dr Dalia Marx taught us about the Cairo Geniza, and the ways in which some of the Geniza’s liturgical texts have begun making their way into contemporary uses.   Although the talks were different in tone and field of study, the themes were similar – reflecting on what we know of the past and how a deeper understanding of it can enrich the present and future of the Jewish state and the Jewish people.

FullSizeRender (1)We ate lunch with the Israeli rabbinical students, and I had the pleasure of connecting with several different students.  It turns out that one of them – Noa – is planning to do her final project at HUC on the intersection of dance and Judaism, and that is a topic that I’m particularly passionate about, too.  In fact, part of what brought me to Israel for this trip is a project I’m doing as part of the Covenant Foundation’s Pomegranate Prize.  I am spending a few additional days in Israel exploring the role of dance in modern Israeli society, including taking a Gaga class – not the children’s game we call “gaga,” but a unique dance form that was developed in israel and is now taught around the world.  I also spent a day at the International Dance Village, which is home to about 80 dancers from Israel and around the world who have come there to live and to dance.  It was exciting to meet Noa at HUC and discover that we share an interest in the integration of dance into Jewish life!IMG_9494

After lunch we were treated to more inspiring speakers and teachers, as we learned about the work of Dr. Ruhama Weiss and the pastoral care program on the Jerusalem campus, along with Dorit and Vivian of the amazing inter-religious “Healing Hatred” program that is sponsored by HUC. Dorit is a (Jewish) Israeli woman and Vivian is a Palestinian woman, and they help to lead an innovative year-long pastoral training program that brings together Israelis and Palestinians to address conflict-related trauma with the tools of spiritual care.

When I felt like there couldn’t possibly be anything more inspiring than the work of Healing Hatred, we were introduced to two students who are almost finished with their studies in the Israeli rabbinic program.  Tamir Nir grew up in a Sefardic masorti (traditional) family in Jerusalem and then moved with his parents to Gush Etziyon (i.e. a Jewish settlement in the West Bank) when he was 10 years old.  He is now not only a soon-to-be Reform Rabbi – which is remarkable enough given his background – but he is also the current Deputy Mayor of Jerusalem.  He spoke beautifully about the challenges faced by Jerusalem’s city council, including the challenges inherent in trying to provide provide better municipal services to residents of East Jerusalem, and the connections he sees between his role as a liberal / Reform rabbi and his day-to-day work as the Deputy Mayor.  We also met Yael Karrie, who works with Jewish and Arab communities in the Negev, along the border with Gaza.  She has created a number of programs to build bridges between people, including InLight, in which congregations throughout Israel joined hands with their Arab and Bedouin neighbors last December to “bring in the light” through a variety of programs meant to promote a shared society.IMG_8180

Overall I feel like this blog has been one big info-mercial for various people and organizations, but the truth is that today felt like a giant dose of IMG_8186 (1)inspiration as a result of what is happening at HUC in Jerusalem and by HUC’s faculty and students.  The first two professors who gave talks about their academic specialties also spoke about how their work is linked to outside projects that are aimed at bettering Israeli society (Dr. Teharani founded a Scouts program in South Tel Aviv for children of immigrant, refugee, and migrant-worker families; Dr. Marx is working on the creation of a new liberal siddur for Israelis).  We closed the day with a mincha service led by the first-year cantorial students, and a rousing, uplifting rendition of Oseh Shalom captured my feelings perfectly – that although I came to Israel feeling great despair over the state of affairs in this country, today’s experiences at HUC gave me a renewed glimmer of hope and optimism about the possibilities for the future.

Rabbi Nicki Greninger is the Director of Education at Temple Isaiah in Lafayette, CA.  This is Rabbi Greninger’s first CCAR Convention.

 

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Convention Israel

Looking Forward to 2016 and #CCAR16

As I turn the page in the calendar to 2016, I like to see what lies ahead for me in this secular New Year, and what it is I’m looking forward to experiencing.  Just around the corner on February 23-28, I’m excited to travel to Israel for the CCAR convention. While I have led trips to Israel, I’ve not been to a CCAR convention in Israel since 1995. As a participant I’m anticipating the potential opportunities for spiritual growth both professionally and personally.

One part of this Israel convention which I am most looking forward to is interacting with colleagues, especially our Israeli colleagues, and exploring the country together with them.  So infrequently do we get a chance to be with so many Israeli Reform rabbis.  Side by side we will have the opportunity to speak with them about Israeli Arabs, Palestinians, Settlements, ultra-Orthodox, gender gaps, or environmental issues. We will also travel to different parts of the country to meet with Israelis who will teach us about their first hand experiences in these areas.  With our Israeli colleagues we’ll explore the country and learn.

Another part of #CCAR16 which I eagerly await is Shabbat. Unlike other CCAR conventions, we get to share Shabbat together when our convention is in Israel.  On Friday night for our Shabbat worship we’ll have the opportunity to travel to one of our Israeli colleague’s congregations and participate.  We’ll experience firsthand how Progressive Israelis observe Shabbat. With our Israeli colleagues and their communities, we’ll pray and celebrate Shabbat.

When we journey to Israel, it’s not so much the sites we see, as the people and the mifgashim (encounters) we share.  I’m ever reminded of this at the end of Yehuda Amichai’s poem, Tourists.

Once I sat on the steps by agate at David’s Tower,
I placed my two heavy baskets at my side. A group of tourists
was standing around their guide and I became their target marker. “You see
that man with the baskets? Just right of his head there’s an arch
from the Roman period. Just right of his head.” “But he’s moving, he’s moving!”
I said to myself: redemption will come only if their guide tells them,
“You see that arch from the Roman period? It’s not important: but next to it,
left and down a bit, there sits a man who’s bought fruit and vegetables for his family.”

The CCAR convention takes place in Israel once every seven years; don’t miss it this year. Come explore, learn, pray, celebrate Shabbat and be open to the potential to grow professionally and personally.  Click here to register.

Rabbi Amy L. Memis-Foler serves Temple Judea Mizpah in Skokie, IL.

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Convention Israel Rabbis Reform Judaism

How Do Israelis Do It? – Getting Ready for #CCAR16

I often ask myself, how do Israelis maintain balance in life?  Israeli life is filled with political unrest and social stress in addition to work and family transitions that have their own challenging rhythms.  So yes, how do Israelis do it? Come to the 2016 CCAR Convention (#CCAR16) from February 23-28, and you will learn how Israelis do it.

Join your colleagues as we explore the various ways that Israeli society responds to the question, “How do Israelis do it?”   How do Israelis cope with the ongoing psycho-social-spiritual battery of one on one physical combat and warfare? How do Israelis cope with significant physical injury and post traumatic stress?

Learn from shared real experience and select a couple sessions from these options:

  • Meet Etgarmin heroes and learn of their life challenges.
  • Dialogue with JDC representative who guide the Ruderman Disability Awareness and Inclusion program.
  • Interface with the leadership of the Israel Center for the Treatment of Psycho-trauma and learn how they frame their values and practice.
  • Examine the creative contemporary healing function of Mikvah in Israeli society.

You could walk or run the Tel Aviv Marathon, half marathon, 10K, or 5K. Every rabbi who participates in the run/walk has the opportunity raise significant money to benefit Reform Judaism throughout Israel.  Together we will make a significant statement about our commitment to Israel, while supporting it financially.  CCAR is also offering a scholarship, applicable final_rotatortoward airfare and/or hotel costs, of up to 10% of the amount raised in your name.

Or, you could select another option and participate in the wellness track, which includes early morning meditation, yoga, or Tai Chi by the sea, followed by a face to face psycho-social-spiritual conversation.  You will walk away refreshed and renewed by the energy and passion of Israeli social services that speak with heart and soul.

On a personal note, after the conference, I’m riding with the Riding4Reform cycling experience that allows you to experience the land and people close up and personal. It is also a wonderful way to contribute to the Israel Movement for Progressive Judaism.  Find me at riding4reform.org to sponsor me – or join me!

Rabbi Karen Fox has been named Rabbi Emerita at Wilshire Boulevard Temple in Los Angeles, California.

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Convention Israel

Showing Up – Now more than Ever

This February the CCAR will be convening in Israel.  While it’s always a good time to go to Israel, this February offers an especially important and unique opportunity to spend time together in Israel as colleagues, as students and as hovevei Tzion. In case you are still deliberating the costs and benefits of participating in this seminal sabbatical experience, I would like to offer three specific reasons why I think you should join us in Israel this February.

1. You need it. Being a one-in-seven year experience, this convention provides you with a unique opportunity to be exposed to cutting edge learning, leadership and the program being offered allows you as a rabbi to encounter and process complex issues in a collegiate environment in which to process and air feelings, discuss frustrations and digest the daily trials and tribulations facing Israel and the Jewish people. These days in Israel will doubtless afford us a high level of professional development and enrichment to last the whole year.

2. Your community needs you to have these experiences.  I don’t have to tell you that for many in our movement, Israel is the source of great debate, controversy and even despair. I also don’t have to remind you that for many congregants, you are the source, authority and expert on all things Jewish – including Israel.  Which is why coming now will give you the opportunity to report back and share the rich and important encounters, meetings, briefings, study sessions and experiences with your congregants, boards, staffs and community members. They are in desperate need of first hand, beyond-the-headlines accounts of the exciting changes that are happening in the Israeli Reform movement, innovative ways of learning Torah, governmental and parliamentary deliberations and all that we are doing to combat the worrisome trends that are oft-mentioned in the media.  Your congregations, organizations, Hillels, and staffs need you to be their emissaries and bring back a real and meaningful account of experiences that are only available to this sort of a convention.

3. Israel needs you. This past year we worked very hard (with much gratitude to all of our rabbis for supporting, pushing and campaigning) to ensure that ours was the largest delegation to the World Zionist Congress.  We wanted the Government of Israel and the rest of the world to see that the Reform movement cares deeply and passionately about Israel and has come out in droves during this difficult time.  We did that, and let me assure you that our presence is felt.  In a world where headlines fade quickly, we need to do all that we can to demonstrate to both the Government and people of Israel that we are committed and invested in the future of Israel and in our movement’s relationship with her.  Only a strong showing of our rabbinic leadership will demonstrate that commitment and will send the message that we are strong, dedicated and will not pass up the opportunity to stand as a collective body of rabbis to hear and be heard.

I look forward to spending time, learning and experiencing with all of you in just a few short months!

Rabbi Josh Weinberg is the President of ARZA, the Association of Reform Zionists of America

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CCAR Convention Rabbis Reform Judaism Social Justice

CCAR 2015: From Selma to Philadelphia

On the Sunday before the CCAR Convention, I joined an amazing gathering at Temple Mishkan Israel in Selma, Alabama. The list of incredibly impressive speakers included dignitaries associated with the Civil Rights Movement of 50 years ago and current activists and leaders. A woman who walked across the Edmund Pettus Bridge in Selma in 1965 was in the congregation with us. Peter Yarrow made a surprise appearance to recount all the places in which he sang “Blowin’ in the Wind” during the 1960’s in support of Civil Rights and then led us in singing it back to him. Rev. Dr. William Barber, II, raised the roof with his fiery call to rededicate our efforts to pursue the Civil Rights we still lack.

Yesterday, the Monday program at the CCAR brought us Rev. Barber’s inspirational and insightful keynote presentation, a blessing to hear him twice in the space of nine days. I am thrilled to re-energize my commitment to using my rabbinate to help facilitate social progress, and honored that I got to reflect on the ways we use our rabbinical presences to pursue and implement tzedek. All of this on the same day as our Reform rabbinic colleagues gathered to assemble 10,000 meals to feed malnourished children – something we accomplished in our mere two hours allotted!

Selma, Philadelphia, Charlotte, where I serve Temple Beth El (there’s one in almost every town) – wherever we go we bring with us the wisdom of our ancestors which we apply to imagine, and then create, a better society for all. We mobilize each other and the people around us – congregants, staff, colleagues, interfaith partners – so that we may go forth and achieve that which Rev. Barber demanded of us: a prophetic voice and righteous action in the public square.

I continue to be heartened by our time here at the CCAR Convention. I love finding intellectual resources deepened by learning from and conversing with colleagues from multiple generations. My prayer life gets enriched by participating instead of leading, and by being led so capably and creatively.

May we all go from strength to strength in our rabbinates – I continue to by honored and filled with joy to be part of the Conference.

Rabbi Jonathan Freirich is associate rabbi of Temple Beth El in Charlotte, North Carolina. 

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CCAR Convention

CCAR 2015: Longevity Has its Place

I usually blog as “The Boxing Rabbi” so forgive me if I stretch the metaphor.  In my sport of choice, boxing, longevity is measured in very small numbers.  Most fighters have careers that last only a few years.  Some are successful for only a few months, and for virtually all except a select group, their career is completely over when they reach their mid-twenties.  In addition, if one can manage to retire in good health, with minimal effects of repeated blows, and financially secure, it is a small miracle and one that few in this difficult sport ever achieve.

While the rabbinate is hardly akin to the fast-paced and physically brutal sport of boxing, it is undeniably taxing physically, mentally and spiritually, and its effects take a toll on the rabbi (and too often the rabbi’s family).  Which is why I was so moved this past Tuesday morning when we gathered for the annual HUC-JIR breakfast at the CCAR Convention.

For those that have not yet attended this event, the highlight of the HUC-JIR breakfast is the “roll-call” of classes, beginning with the most recently ordained.   To watch the progression of classes from those ordained in recent years, progressing back through the decades is both joyful and celebratory.  But as we approach the moment to recognize colleagues ordained for forty and fifty and even fifty plus years, joy and celebration turns to awe and admiration.

As I have made my way through the congregational rabbinate, I have learned along the way that longevity in this profession is a combination of careful planning,  deliberate self-care, wise choices, strong familial support, and yes, plain damn luck.   Rather than fearing and dreading the end of our active rabbinate and retirement, we should embrace retirement as a necessary and vital stage in a rabbinic career, as much a part of the life arc of a rabbi as ordination and pulpit or organizational  transitions.  To know colleagues who have entered retirement whole in spirit, mind, body, and economic security is to know role models worthy of emulation, admiration, and inspiration.  Sadly I have known too many colleagues who retire broken in spirit, continually bitter in mind and emotion, damaged in physical health, and even struggling financially.  My heart aches in pain at every story of such a colleague.  To bear witness this Tuesday morning to those rabbis who have achieved the end of their full time rabbinate healthy in mind, unbroken in spirit and hope, and even with myriad physical ailments greeting each new day with strength and determination  is a joy and a privilege, and a testament to the ability of each one of us, given enough wisdom, guidance, support and some plain old luck, to make it there as well.   To my older colleagues, graduates of HUC-JIR classes of decades earlier who have achieved so much and have embraced their retirement with the same skill and wisdom that they served the Jewish people, you are all “champions” in my book.

Doug Sagal is the rabbi of Temple Emanuel in Westfield, NJ. 

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CCAR Convention Ethics Rabbis Reform Judaism Social Justice

A Day For Rejoicing: Human Rights at the CCAR Convention

The Psalmist wrote, “this is the day the Eternal has made, let us rejoice in it” (Ps. 118:24).

Last Monday at the CCAR convention was dedicated to human rights. As part of raising awareness, there was a panel to commemorate the 25th anniversary of the CCAR’s move to accept gay and lesbian rabbis. 25 years is both a long and short time. Rabbi Yoel Kahn opened a program called, “Celebrating change on the 25th anniversary of CCAR’s resolution on homosexuality and the rabbinate” with a history and a sharing of some of his own story while teaching Torah, his Torah. I hope that Rabbi Kahn’s words were completely inspiring, informative, and emotional to everyone gathered there.

Later in the afternoon, Rev. Dr. William Barber II addressed the conference about a myriad of issues, voting rights, health care, mass incarceration, poverty, and the erosion of equal protection under the law. If you do not yet know about the Moral Monday Movement in North Carolina, time to do some research.

The day also included a transition in leadership of the conference. The new board was installed and Rabbi Denise L. Eger took on the mantle of the presidency of the conference. Rabbi Eger is a talented rabbi, a passionate preacher, and works tirelessly for human rights for all. To say that I am proud is an understatement. המבין יבין – those who know, know.

This was a day of much rejoicing. I can’t wait for tomorrow.

Rabbi Eleanor Steinman
www.rabbisteinman.com

Categories
CCAR Convention General CCAR Rabbis Reform Judaism

A Conference of Colleagues, A Blessing of Rabbis

I’m not sure what one calls a large gathering of rabbis. Is it a rabble of rabbis? A den of rabbis? A blessing of rabbis? Whatever the official appellation, there sure were a lot of us at the CCAR convention I just attended in Chicago. In fact there were over 500 rabbonim gathered at the Fairmont Hotel for 4 days of learning, studying, schmoozing, and connecting. As always it is a sweet reunion of old friends, pulling out our iPhones, sharing pictures of our spouses and our kids and now for some of us, our grandchildren. It has also become a chance to meet new colleagues with new ideas about so much of what we senior rabbis have been doing for decades. These encounters can be bracing: the young are so certain about so much… These encounters can also be humbling, because they produce fresh insights into long held views on any number of practices.

We invite young scholars, many of them now teaching at Hebrew Union College, the Reform seminary. And they are so smart! So credentialed from fine universities: Yale, Sorbonne, Hebrew University, and so forth… We learn that there are few eternal verities in Jewish Studies.

We also invite people from the world of business and politics to share their wisdom as it relates to Jewish life and leadership. With them we learn the shifting complexities and expectations of community, whether that be a community of consumers, Congressmen and women, or congregants. It is sobering for all of us to recognize that everyone agrees with the notion that we are living during a transition; we just don’t know to what we’re transitioning. There’s the rub…

untitled-58-2Yet with all the stress on the new and evolving, some things do not change, including the Reform movement’s commitment to social justice. This past Wednesday night Rabbi David Saperstein of the Religious Action Center reminded us that for 50 years, the Religious Action Center of Reform Judaism (“the RAC”) has been the hub of Jewish social justice and legislative activity in Washington, D.C. The RAC educates and mobilizes the Reform Jewish community on legislative and social concerns, advocating on more than 70 different issues, including economic justice, civil rights, religious liberty, Israel and more. He spoke with Jim Wallis, a Christian writer and political activist who is best known as the founder and editor of Sojourners magazine. Together they reminded the rabbis to keep our eyes on the prize.

Congregational life is changing and by definition, so too must the congregational rabbinate. We are less and less called upon to be scholars, experts in Jewish studies. More and more we are called upon to serve our temples through compassionate caring and connection. Adhering to “the way we have always done it” has slowly changed to doing “whatever is new and hip.” We are truly in new digital territory with analog maps. That consensus is shared by the vast majority of rabbis. So many Reform rabbis agreeing about anything en masse is cause to pay attention.

Rabbis are opinionated people with a deep sense of obligation to our congregations. We know that we will be called upon for unimaginably wonderful moments. We also know that we will be called upon to be present, to hold the center in the midst of devastating loss. We are not prophets yet we are often expected to fill that role – as well as the role of priest. Being at a conference of colleagues reminds us all that we are all human. We lack super powers. We are lonely sometimes. We are blessed to be present in the most sacred moments of life. Thirty years after my ordination and a day after the CCAR annual convention, I feel more blessed, luckier every day, to be a congregational rabbi.

Rabbi Keith Stern serves Temple Beth Avodah in Newton, MA.

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CCAR Convention

Why Rabbis Need Rabbinic Conventions

Rabbi Paul Kipnes

I’m just back from the Central Conference of American Rabbis convention, a gathering of 600 Reform Rabbis from all over the United States, Canada, Israel, Europe, South America and elsewhere. Four fabulous days of inspiring worship, thought-provoking speakers, pastoral skill-building sessions, and insightful study of our Jewish texts.

I return home with Evernote (books) filled with ideas and insights for the many roles I live as an American Reform Jewish congregational rabbi. In fact, each day was so packed with large plenary gatherings and small group meetings that my mind was working in overdrive from 7:00 am through 11:00 pm.

One of the most poignant events occurred at a location twenty-minutes away from the Convention Hotel. That night, eleven people gathered at a local restaurant in a private room for dinner.

The dinner took place during intentionally set time for “dinner with friends and colleagues.” Along with other sessions and the plenaries, this dinner allowed us to address one of the most significant reasons we rabbis need to attend rabbinic conventions: to find solace and strength in the company of colleagues.

Over dinner, we laughed, joked, kvetched, kvelled, commiserated and counseled each other. We reflected upon the distinctive role and responsibility of being a rabbi in our contemporary Jewish community.

As we played musical chairs – switching places between courses – we shared triumphs and tribulations. This one sought advice on how to deal with a particularly thorny pastoral problem, while that one teased out new approaches for a difficult issue of organizational governance. These two compared notes on the challenges of youth engagement as those two shared strategies for keeping our own young ones from becoming too encumbered by the challenges of living in the Jewish public eye. These four discussed new ways to think about the congregational rabbinate, while those four debated the perspective on Israel in Avi Shavit’s book, My Promised Land. From the personal to the professional, the macro to the micro, we wove memories of our past through the realities of the present and into the hopes for the future.

I left dinner sated: full of delicious food, helpful advice, meaningful insights and a clear sense that the shared challenges we face are surmountable because we have others to guide and support us.

Why do rabbis need rabbinic conventions?

KipnisWhile being a rabbi is an especially rewarding profession, it can be challenging, exhausting and emotionally depleting. Only in gatherings of rabbinic colleagues can we let our metaphoric hair down – of course, I have none left because I shaved my hair to raise money and awareness to fight pediatric cancer (but that’s another blogpost). In this safe space among people who know and understand can we find sessions and support to rejuvenate ourselves and lift each other up spiritually.

So four days away is both a short time and a lifetime, because in those brief moments away from the 24/7 responsibilities of leading a sacred community of our holy people we regain perspective and gain new perspectives to dive back in and lead and partner anew.

So to my dinner companions – my friends – I say thank you for rejuvenating me.

To our CCAR leadership and the Convention Program Committee, I say Todah Rabbah (thank you so much) for creating moments to find new meaning.

And to my synagogue – Congregation Or Ami (Calabasas, CA) – I offer my profound appreciation for making it possible to leave and come back. I and we will benefit greatly from this experience.

Rabbi Paul J. Kipnes is the spiritual leader of Congregation Or Ami in Calabasas, CA. This post was originally published on his blog, Or Am I?

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CCAR Convention Rabbis

The Leaders of Leaders

Rabbi Harry Danziger

L’dor vador.  Generation to generation.  I never understood the opening of Pirki Avot more than when we honor and celebrate our colleagues who have been 50 years in the rabbinate.

Moses received the Torah from Sinai and transmitted it to Joshua; Joshua to the  elders; the elders to the prophets; and the prophets handed it down to the men of the Great Assembly. They said three things: Be deliberate in judgment, raise up many disciples, and make a fence around the Torah.

At the Shacharit services the first morning of our conference, we honor those who have reached the milestone moment of 50 years in the rabbinate.  I always tear up as they are called to Torah along with their spouses as we honor theses rabbinic families. The rabbis and their spouses, these leaders have given of themselves to bring Torah to the world.  They have taught and comforted and lifted up the Jewish people and built bridges to the non-Jewish world.

This year “my rabbi” was celebrated for his 50 years as a rabbi. Rabbi D, as I always still lovingly call him, read Torah this year for his classmates ordained by the College-Institute in 1964.  Rabbi Harry Danziger, rabbi emeritus of Temple Israel in Memphis, TN taught me, encouraged me, helped me, and mentored me to become the rabbi I am today.  Always embracing me with motivation was his beloved partner in life, Jeanne Danziger. It was their direct encouragement that helped nurture me through my teens and college years to consider becoming a rabbi and urging me to apply to the Hebrew Union College-Jewish Institute of Religion.

The HUC-JIR Class of 1964 at #CCAR14
The HUC-JIR Class of 1964 at #CCAR14

Rabbi Danziger’s leadership of our congregation and the Memphis Jewish community and his work on interfaith relationships was always a model for me of the possibilities that would be available. His leadership of our Conference as president of the CCAR also showed me the absolute necessity of rabbis supporting rabbis.  His care and leadership led our Conference through a critical period with his usual deliberate judgement and diligence and menschlikite, which to me always beams through his bright smile and open heart.

As President-Elect of the Conference, Rabbi D continues to model for me the best of being a leader, a rabbi, and a caring spouse and parent.  I am grateful for his many kindnesses to me.  And that here in the safe and supportive space of our CCAR Convention, we can honor those rabbis who came before us, who raised up many disciples and taught us to protect and uplift the Torah.

Rabbi Denise Eger is the founding rabbi of Congregation Kol Ami and is President-Elect of the CCAR.

Read Rabbi Harry Danziger’s reflections on his 50 years in the rabbinate.