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Immigration News Rabbis Reform Judaism Social Justice

We Stand With Ruth: An Omer Series from Rabbis Organizing Rabbis

Slavery. The story of the Exodus from Egypt is universal and it is epic and it is an archetype that spans across the centuries. It is a deeply personal story. The Children of Israel stand at the edge of the wilderness and beckon us to become a part of a mixed multitude marching toward freedom. Their march, their courage and their doubt, touch our well-protected self, which tugs and pokes around our soul.

Excerpt from Omer: A Counting by Rabbi Karyn D. Kedar

Over and over again we are commanded to love the stranger in our midst. Because of our collective consciousness we know the plight of the stranger and we empathize with the fear and longing for roots and the tragedy of simply not belonging. As we enter into this seven-week counting of the Omer, let those who are invisible among us become visible to our hearts. Let us find a way to make our country compassionate, tolerant and a place where loving-kindness, chesed, is the law of the land. We stand with Ruth. 

Rabbi Karyn Kedar is the Senior Rabbi at B’nai Jehoshua Beth Elohim in Deerfield, IL.  She is the author of Omer: A Counting, as well as many other publications. 

Each week of the Omer, Rabbis Organizing Rabbis will post a piece in the series, We Stand With Ruth.  

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Immigration Rabbis Reform Judaism Social Justice

Omer: Recalling the Value of Gevurah

This week, we recall the value of Gevurah–strength through judgement. We are taught that true strength must always be tempered by wisdom just as justice is balanced by mercy. We are given the ability, through judgement, to use our strength for good.

We live in a nation that is the most powerful in the world. America has economic, military, and political strength. Being strong, however, must not mean that we use our power with  belligerence or to oppress others.  Rather our strength is to be a positive force in our world. America is a beacon of hope for so many people who live in places where strength and power are misused. This country attracts those who wish to add their talents, loyalties, and creativity to add new energy to our nation.

During this first week of the Omer, we recall the strength of Boaz who protected and sheltered Ruth. He welcomed this stranger from Moab and valued her own kindness shown to Naomi. Ruth labored in the fields as a stranger, a widow, an outcast. But Boaz used his strength to provide for her and for her mother-in-law, Naomi.

We who were strangers in Egypt are taught to treat the stranger as the native. We are commanded to protect the outcast, the widow, the orphan, and the poor. We are no longer slaves in Egypt. We are not the outcasts. We are indeed fortunate to benefit from all the gifts that this strong nation bestows upon its inhabitants. Let us use our own spiritual and political powers to ensure welcome to this land for others, especially  the undocumented adults and children who seek shelter here in this land of freedom. We stand with Boaz. We stand with Ruth.

 Rabbi Samuel Gordon serves Congregation Sukkat Shalom in Wilmette, IL.

This blog is the first in a series from Rabbis Organizing Rabbis connecting the Omer to Immigration Reform. 

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Azkarot General CCAR Rabbis Reform Judaism

Azkarot: Introducing a New RavBlog Feature

Lazarus Bach, alav hashalom, was a UAHC Board member for a number of years in the 1950s and 1960s. It was in that capacity, I imagine, that he came into possession of several years’ worth of CCAR Yearbooks. I remember pulling them down from the shelf in my grandparents’ den and flipping through them on Friday nights before Temple, while Grandpa Laz watched the Mets. And so it was that, as a pretty young kid, I first became aware of the workings of our Conference. I didn’t understand much of what I was reading, but I remember feeling like my grandfather was pretty important for being connected to those books. I also remember, very clearly, a sense of wonder at the Memorial Tributes and the “List of Deceased Members.”

All things pass, including grandfathers and CCAR Yearbooks. As the Conference deploys its resources differently in the present day, we no longer receive a bound volume with the proceedings of our convention and other business of the conference. I’m not complaining. I love that we have archived streams of many conference sessions, I frequently access materials on the CCAR  website, I appreciate the way in which Ravblog has become a creative publishing space, and I enjoy the informality and immediacy of our Facebook group.

I do miss those memorial tributes, though. More to the point, I miss the idea of them, the notion that we are a Conference which doesn’t let its members fade from memory. In a conversation with Rabbi Hara Person at the CCAR Press display last week in Chicago, I mentioned that fact. In bringing it up, I momentarily forgot that, in that setting, Hara was the Rabbi and I was the congregant. Hara knows (as we all do) what to say when a congregant has an idea: “Great idea, Larry. How’d you like to take it on?” I decided to say what we all hope to hear when we kick that idea back in our eager congregant’s direction: “Sure, Hara, I’ll do it.”

And so, welcome to a new feature of RavBlog: Azkarot. With the “azkarot” tag, we intend to recreate via Ravblog part of what was lost with the transition away from a physical CCAR Yearbook: a repository of memorial tributes for our colleagues who have died. Our first post, which will go live next week, will be Rabbi Margie Meyer’s tribute to Janice Garfunkel (z”l), offered at last week’s WRN Dinner. Others will follow in due course.

Others will follow in due course, provided we have the material. And so, this is my plea: the azkarah you offered at a regional kallah, the hesped you shared at a beloved colleague’s funeral…please send them along to me. I’ll work with Hara to ready them for publication on Ravblog, and they’ll be posted as a semi-regular feature of the site. We no longer have a physical yearbook in which to publish memorial tributes, but we need not let go of the practice of remembering, as a Conference, when our members die.

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CCAR Convention General CCAR Rabbis Reform Judaism

A Conference of Colleagues, A Blessing of Rabbis

I’m not sure what one calls a large gathering of rabbis. Is it a rabble of rabbis? A den of rabbis? A blessing of rabbis? Whatever the official appellation, there sure were a lot of us at the CCAR convention I just attended in Chicago. In fact there were over 500 rabbonim gathered at the Fairmont Hotel for 4 days of learning, studying, schmoozing, and connecting. As always it is a sweet reunion of old friends, pulling out our iPhones, sharing pictures of our spouses and our kids and now for some of us, our grandchildren. It has also become a chance to meet new colleagues with new ideas about so much of what we senior rabbis have been doing for decades. These encounters can be bracing: the young are so certain about so much… These encounters can also be humbling, because they produce fresh insights into long held views on any number of practices.

We invite young scholars, many of them now teaching at Hebrew Union College, the Reform seminary. And they are so smart! So credentialed from fine universities: Yale, Sorbonne, Hebrew University, and so forth… We learn that there are few eternal verities in Jewish Studies.

We also invite people from the world of business and politics to share their wisdom as it relates to Jewish life and leadership. With them we learn the shifting complexities and expectations of community, whether that be a community of consumers, Congressmen and women, or congregants. It is sobering for all of us to recognize that everyone agrees with the notion that we are living during a transition; we just don’t know to what we’re transitioning. There’s the rub…

untitled-58-2Yet with all the stress on the new and evolving, some things do not change, including the Reform movement’s commitment to social justice. This past Wednesday night Rabbi David Saperstein of the Religious Action Center reminded us that for 50 years, the Religious Action Center of Reform Judaism (“the RAC”) has been the hub of Jewish social justice and legislative activity in Washington, D.C. The RAC educates and mobilizes the Reform Jewish community on legislative and social concerns, advocating on more than 70 different issues, including economic justice, civil rights, religious liberty, Israel and more. He spoke with Jim Wallis, a Christian writer and political activist who is best known as the founder and editor of Sojourners magazine. Together they reminded the rabbis to keep our eyes on the prize.

Congregational life is changing and by definition, so too must the congregational rabbinate. We are less and less called upon to be scholars, experts in Jewish studies. More and more we are called upon to serve our temples through compassionate caring and connection. Adhering to “the way we have always done it” has slowly changed to doing “whatever is new and hip.” We are truly in new digital territory with analog maps. That consensus is shared by the vast majority of rabbis. So many Reform rabbis agreeing about anything en masse is cause to pay attention.

Rabbis are opinionated people with a deep sense of obligation to our congregations. We know that we will be called upon for unimaginably wonderful moments. We also know that we will be called upon to be present, to hold the center in the midst of devastating loss. We are not prophets yet we are often expected to fill that role – as well as the role of priest. Being at a conference of colleagues reminds us all that we are all human. We lack super powers. We are lonely sometimes. We are blessed to be present in the most sacred moments of life. Thirty years after my ordination and a day after the CCAR annual convention, I feel more blessed, luckier every day, to be a congregational rabbi.

Rabbi Keith Stern serves Temple Beth Avodah in Newton, MA.

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CCAR Convention General CCAR Rabbis Reform Judaism

Healing and Strengthened With Friends at the CCAR Convention

I come to the CCAR Convention every year for many reasons. I want to learn, refine, rediscover and build rabbinic skills, and I want to spend time with my colleagues and friends. And this year especially, I not only wanted to but truly NEEDED to be with my colleagues and friends.

It’s been a long six weeks since the fire at my congregation TBS that not only destroyed our kitchen, but also brought our building to its skeleton because of the smoke and soot damage.  For me, my entire staff and amazing lay leadership, days have been long and involved, and to be honest, we are all exhausted. Coming to CCAR was a welcome moment to step away and hope to fulfill the goals I set out with every year. But this conference would become something more.

As in this week’s Torah portion during which the priest is called to the house or bedside of someone with tza’ara (a visible growth or skin disease) he was expected to investigate if the person was in fact clean once again, in other words cured. This portion is one of two that is challenging because we automatically fall into the “gross factor” and challenge the portions relevance. However, there are positive blessings as the priest was not only the spiritual practitioner for the people, he was also the physician, seeking healing for anyone in his community. He brought support and strength.

This year’s CCAR is filled with many “priests” (aka, colleagues and friends) who seek to bring healing and invite me, and actually all of us to recognize that the tza’arot that plague our lives are not insurmountable. That they can be cleaned and we can be made whole and able to embrace a new normal.

I have been overwhelmed by the love and support of every CCAR colleague and friend who read my post about our TBS fire and have offered support on all levels. Many of you I know and some are new to me. Each of you are a part of my rabbinic family and your compassion is felt deeply. Everyone of you have overwhelmed me in the most amazing way and I am feeling inspired, healed, whole and ready for the next chapter of our congregations journey toward recovery.

10003475_10152094270038196_640183136_nAnd the support knows no boundaries. Last night, 54 rabbis shaved their heads, participating in St. Baldrick’s 36 Shave for the Brave in loving support of our colleagues and friends Rabbis Michael and Phyllis Sommer and in memory of their son, Sammy, z’l, who lost his battle to leukemia in December. Last night we gathered to support those who shaved (and I even wielded the shears for one shavee) as we celebrated raising over $575,000 (and that number continues to grow) toward childhood cancer research. We also mourned because  this event reminds us that too many children are dying. While some may say this is only a drop in the bucket, we know that every drop counts and eventually the bucket will be filled and we pray no family will ever have to lose another child to cancer.

We come to the CCAR Convention to learn, grow and yes, to heal. And together, we find it and create the moments. And tomorrow, we will leave stronger, more whole, and blessed. I know I am.

Rabbi Heidi Cohen is the rabbi of Temple Beth Shalom in Santa Ana, CA. This post originally appeared on her blog, ravima.com

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CCAR Convention General CCAR News Rabbis Reform Judaism

Arriving at #CCAR14 – The CCAR Convention

The CCAR Convention – it’s a gathering of over 550 rabbis in one place.  An awesome experience every year with opportunities to study, teach, pray with, and connect with colleagues.  And it all takes place starting in just a few hours.

convention-home-imageSome of us have already arrived and being from the west coast, are wide awake at 1:53 am. Morning will come soon enough and meetings will begin, (I’m honored to serve on the CCAR National Board) and learning will commence. Not to mention, much coffee  will be consumed because we will not be sleeping. Too many people to catch up with as most of us talk throughout the year but this is the one time we get to see one another face to face. And who wants to sleep when someone pulls out a guitar in the lobby and all we want to do is sing all night!

So let the 125th CCAR National Convention begin.  There will be great programs, amazing conversations, and thoughtful challenges to help us be better rabbis. (And I’m feeling good that all this is true, I am on the committee who helped plan it).

Follow us on Twitter – #CCAR14, read my blog and many others and check out what happens when 700 Reform rabbis get together in one place! Yeah, this is going to be awesome!

Rabbi Heidi Cohen is the rabbi of Temple Beth Shalom in Santa Ana, CA. This post originally appeared on her blog, ravima.com 

You can follow everyone tweeting about #CCAR14 by following our #CCAR14 Twitter list.

Categories
Ethics Rabbis Reform Judaism Torah

Parashat Sh’mini, Mindfulness, and Food

In Vermont, where I spent the last year living (and where I still spend my time off), there’s a beautiful culture of paying attention to where food comes from. In part this is because of the agricultural heritage of the state, and lucky for me, it’s meant that I’ve made a number of friends who are farmers. As a result, over the past year I’ve farm-sat when friends have gone on vacation (to Israel, no less – our local Jewish educator is also a farmer), helped friends tap their maple trees to make homegrown maple syrup and cared for chickens and lambs. I have harvested the summer’s abundance, too: dried garlic, blanched kale, made raspberry jam from local berries picked by my own two hands, and turned pounds (literally, pounds) of basil into many frozen containers of pesto – enough for the (very) long Vermont winter! I’ve even learned to make my own sourdough bread and created my own sourdough starter.

For a Rabbi’s kid who grew up in Chicago this has been a wonderful, unexpected and delicious adventure. I feel truly blessed. I have learned, intimately, where my food comes from, and the incredible labor that it takes to feed the state of Vermont. I have also become a regular at the local farmer’s market, friendly with the guy who sells me my kale, have found a farm where I pick up eggs and bread year-round, and have, overall become much, much healthier. I have also, for the first time ever, begun to understand the place of dietary laws in the Biblical imagination and what it must have felt like to live according to an agricultural rhythm where you always worried what the new harvest might (or might not) yield. Food, I have learned, is never merely a product. It’s also a process. 

This week’s parshah, Sh’mini, is known for its dietary laws, the laws of kashrut.  And though I could write at length about kashrut and Reform Judaism, I’m more interested in asking us to consider how halachic structures around eating can help us sacralize and become mindful of how we eat, elevate it from noshing to something worthy of blessing. Because serious engagement with the tradition and with the parsha calls for not just a historical critical interrogation of where the laws come from but also an acknowledgment that the laws present us with an opportunity to think deeply, and seriously about how we consume (and if we are doing so ethically). And though we ultimately may not choose to give up cheeseburgers or non-kosher meat, we might at least feel compelled to engage in a centuries old conversation about what it means to sanctify this simplest of acts.  

Jordie2For me, this has meant making an effort to know where my food comes from, and a commitment to only buying food that is organic, free-range, hormone free, or sustainably raised  (this means I eat much less meat, as it’s far more expensive this way). For others, it may mean becoming a vegetarian or vegan; but no matter what, it will mean consuming consciously, thoughtfully, in a manner that reflects our understanding of the earth – and all its inhabitants – as holy and precious in their own right. This, though not traditionally halachically observant, is halachically responsible, in keeping with the spirit of a law which asks us to bring a disciplined heart and head to what – and how – we consume.

This, in part, is what it means to eat Jewishly.

st-cover_with_seal_2B’tayavon.

Rabbi Jordie Gerson serves Temple Emanu-el Beth Sholom in Montreal. 

For more on Judaism and food, check out The Sacred Table: Creating a Jewish Food Ethicedited by Rabbi Mary Zamore

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CCAR Convention General CCAR Rabbis Reform Judaism Social Justice

Shave for the Brave: A “Magical” Moment

I was thinking so much about Sammy this past Purim.  He was a kid who loved all things fun and magical and creative.  One of the things I learned early on with Sammy is that you have to have a gimmick with him in order to get “in” to his world.  He loved jokes and so we were able to connect a little bit over humor.  He loved Angry Birds, and so I was thankful when I learned I could get him to sit on my lap if I handed him my phone with Angry Birds already open and ready for him to play with.  He  also LOVED magic.

I’ve known Sammy since the day he arrived.  His parents are some of my best friends and I was there a few days after he was born.  I remember it like it was yesterday – I walked into their home and crept up slowly to the sleeping newborn, just to get a peek of him.  Suddenly, like magic (or my loud footsteps) he awoke and shined those bright eyes on me. It was a great moment.  And there were many great moments to follow.  Until, the not-so-great moments came.

Sammy Magic 2After Sammy’s cancer relapsed in 2013, I went to go visit him, in May, at the hospital.  Determined to bring a little something that I thought would brighten Sammy’s day, I came into the room with my bag full of tricks.  Literally!  I brought Sammy some magic tricks with lights and balls and bags.  But, the thing he loved the most, that day, was the Magic Hat I brought him from FAO Schwartz.  He could even pull a stuffed bunny out of the hat!!! It all brought a smile to Sammy’s face that I will never forget. It looked like my work as “Auntie Liz” was done!

Sadly, it was not.  I was there a few days after Sammy was born and I was there the day after Sammy died, in December.  I sat and cried with my friends and family and their family who are like my own family. I helped David, Sammy’s brother, buy clothes for the funeral.   I helped carry Sammy’s body, through the cold and snow, at the cemetery to help bury Sammy and say goodbye to his physical presence.  It was the greatest honor I could have, as his Auntie Liz, to be there for him, even when he was no longer there.

We are still here for Sammy, and we are here for many, many other families that are struggling with the pain associated with pediatric cancer.  While Sammy was sick, there were so many people from around the world that were touched by the Sommer’s story and their blog.  Everyone wanted to help, but really didn’t know what to do.  Well, now there is something that is being done.  Phyllis Sommer and Rebecca Einstein Schorr decided that they could convince 36 Rabbis to shave their heads and raise funds for pediatric cancer research, in honor of Sammy’s memory.  The “shave” is being run through the St. Baldrick’s foundation and is taking place on April 1st at the CCAR convention in Chicago, IL – Sammy’s hometown.  The intention was to raise $180,000 from 36 rabbis.  But so many people signed on that we have almost 100 people who have raised more than $420,000 for this event.  It’s almost like, magic….

And that moment, at the Shave on April 1st will truly be magical.  We will watch as Sammy’s parents, Michael and Phyllis, shave their heads.  We will watch as other Rabbis, men and women, shave their heads in honor of Sammy’s memory and in honor of so many other kids out there who struggle every day.  We will watch, in these next few weeks, as our numbers of dollars raised continue to rise and rise and rise.  I am so proud of what my colleagues have done and I am so proud to help be an event organizer for this special and magical moment.  But, most of all, I am proud that I got to know and love Sammy, that I got to be his Auntie Liz, and that he has inspired so many people to continue to work their own magic, in the world.

Sammy and Liz

Rabbi Elizabeth S. Wood serves The Reform Temple of Forest Hills, NY.

Categories
CCAR Convention General CCAR Rabbis Reform Judaism

Celebrating the Class of 1964: “Blessed to See the Jewish Community Thrive”

At the upcoming CCAR Convention, we will honor the class of 1964, those who have been CCAR members and served our movement for 50 years.  In the weeks leading up to convention, we will share and celebrate the rabbinic visions and wisdom of the members of the class of 1964.

I was born in Cincinnati at Good Samaritan Hospital right next door to HUC. My parents always said that they wanted to enroll me in the college then and there. I grew up in Los Angeles, went to UCLA, and with others from the classes of ‘63 and 64′ were blessed to have been the first to attend the LA school on Appian Way in the Hollywood Hills. So many stories to recount about those heady days, but in a different venue.

It’s about 2200 miles between LA and Cinti and I spent my entire career in Denver, which is exactly in between. My first three years were as an assistant at Temple Emanuel, a 1000 family congregation then in a city of about 20,000 Jews. By 1967 the city had morphed from western cow town to metropolis, from half a million to a million souls and then some. As Rikki and I were contemplating our next move, three young families proposed that we stay and start another congregation in the southern part of the city where new housing projects were getting underway. It was a most fortuitous decision. By our first Rosh Hashanah service we were 78 families with 125 children in the religious school.

We rented space in a lovely Congregationalist Church and held school and services there for our first nine years. (The cross on the wall? Well, think of it as a “T” for Temple.) The relationship between the two congregations was exceptional. Rev. Stu Haskins and I are still close friends. The congregants became a sort of learning, teaching, mutual adoration society. We built the sukkah each year in their courtyard and hundreds of their members came to learn and “shake.” We preached at each others services at special times, especially during national days of mourning or celebration. We raised money for Israel. We began a joint Thanksgiving service that continues to this day, the longest such interfaith service in US history between just two congregations. While Rikki and I have led over 25 congregational trips to Israel through the years, one of the most memorable was when Stu and I took 40 people from the two congregations, and for 17 days shared in accounts from both traditions as we journeyed from site to site.

In 1972, Audrey Friedman Marcus, then educational director of Temple Micah, asked if I’d like to co-author a series of 30 pamphlets entitled “Our Synagogue.” We wrote them in three sessions together and they were published by Winston Press and ultimately distributed by Behrman House. Both of us had a passion for Jewish education and were appalled at the paucity of relevant, dynamic, beautifully designed, kid friendly and teacher oriented materials then available. So we started our own publishing company. At first we called it Alternatives in Religious Education, which was the title of a monthly teaching magazine that Audrey produced for a limited market. We later changed the name to A.R.E. Publishing. Within a year, we were writing mini-courses (a novel product at the time) on Jewish Marriage, Divorce, Circumcision, Aging, Calendar, Jews in the Soviet Union, and more. We designed a game about Soviet Jewry and a learning experience about the Holocaust.  We sent out flyers  and to our astonishment orders came in. Rikki turned our basement into a warehouse and packed and shipped and took orders and billed. When the materials overwhelmed our garage and basement, we bought a warehouse and then a larger one. Teacher materials followed – a major multi-book Hebrew program (Z’man Likro) and handbooks galore – The Jewish Teachers Handbook, Principals Handbook, Teaching Torah, Holidays, Mitzvot, Haftarah, and more, each a gem of Jewish research and practical teaching applications. By the time we sold the company after 30 years, we had spawned many other boutique publishing ventures such as Karben Copies and Torah Aura, while in the process becoming one of the largest Jewish publishers in the English speaking world.

Meanwhile, Temple Sinai was growing. With 300 families, we bought land and built a lovely facility in our target area. A year later cracks began to appear, major costly attempts to fix the building failed, lawsuits ensued, but we had to keep the building standing to win a court case. Six years later, on the courthouse steps, we recovered every cent we had put into the building and land and bought a magnificent Denver public school building that had been abandoned due to mandated cross city busing for integration. New Year’s day 1984, as we moved into the new facility (with two foot thick walls and no cracks, we called it Fort Sinai), our eldest daughter Robin was dying. At 19, she spent her last months of strength teaching art in our preschool, and passed away quietly at home surrounded by loving family and many friends. Kaddish for the building and the child.

Life has its pauses; resiliency carries us onward. We soon added a beautiful new sanctuary (now bearing our family name), social hall, offices, youth lounge, and chapel to the terrific school facility. In its new space, Sinai flourished, growing to 1150 families. Assistant Rabbis and soloists were a great source of inspiration to members as well as to me. I loved to watch them grow into their talents, to see them learn to walk and then to run off to lead their own congregations. Some 20 kids coming through Sinai’s school have become rabbis, cantors, or Jewish educators. I think I’m most proud of that. I am also pleased to have been able to resurrect the joint conversion program, in which 20 rabbis of all denominations (not yet the Orthodox) teach and serve on the Bet Din. I have been the Av Bet Din for decades.

I retired in 2005 after leading the Temple for some four decades. It’s in very good hands still, building again and flourishing as I know it will. I still teach a Torah Study class there every Shabbat morning with my dear friend Rabbi Steve Kaye as we have done for the past 28 years. We do one verse a week. We just finished Numbers 15:1. We’re hoping to live long enough to get through Deuteronomy.

Writing has always been a source of pleasure for me and so I was pleased to have been able to publish two books since 2005 – Forty Years of Wondering: The High Holy Day Sermons and my first novel Holy Fire. They say the second novel is the hardest. “They” is right.

Our children Ron and Dina are married to wonderful spouses and have each presented us with two grandchildren, whom we adore. Denver has been very sweet to us in every way and Rikki and I feel most blessed to have watched the city and the Jewish community grow and thrive.

Baruch tiyeh, may it continue to do so.

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Books Passover Pesach Rabbis Reform Judaism Technology

Pesach Blog: Why is this Haggadah different from all other Haggadot?

VT1Purim is over so Pesach is not far away.  My congregation has the new CCAR Haggadah (Sharing the Journey) set and ready to go for a second night congregational seder.  Choosing a haggadah was the easy part in that the new Yoffie/Podwal is beautifully done and user friendly.  The challenge is creating an experience at a community seder that feels authentic and participatory.  I am planning to use Visual T’filah and group singing to help create community as well as engage participants.  I can also plan some shtick.

Fortunately there is much more that this new haggadah offers.  For instance, one can choose to buy on iTunes an electronic version of Sharing the Journey.  Why bother?  I decided to try it myself.  This is what I discovered:

STJ3First, it is very cool that I can tap on a song in the e-book and the melody is sung.  Think how nervous or musically challenged seder leaders now have support at their very fingers.  There are even choices between different melodies, say, for the four questions.  In addition, there are interactive things to do with the e-book that will make the seder more fun for a child.  If that were not enough, there are also notes for leaders that are accessed by tapping on a leader’s guide icon.  I am sure there is more to discover as I explore the interactive book.  (Btw, I foresee a revamped MT iPad tool that offers instructive tips and spiritual iyonim with a timely click.)

I will definitely use my iPad edition to lead my seder, and model it for others.  I don’t suppose the CCAR will have a Haggadah iPad Case by April so I will most likely go with my official Mishkan T’filah case.  But one can dream!

Edwin Goldberg, D.H.L., is the senior rabbi of Temple Sholom of Chicago.