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General CCAR Rabbis Reform Judaism

Blurred Lines: The Role of a Rabbi

Thanksgiving can be a great time to be with extended family. . . Especially when it isn’t your own.

Even so it’s hard not to long for the familiarity of home, childhood memories, food that mom used to make.  Of course going home can also involve family drama and return us to familiar roles no matter how old we are or how much we have achieved.  This can be even more complicated when it’s you, the rabbi, spending time with family.

When I am with my extended family for holidays, especially Jewish holidays, I find myself in a strange space negotiating my role as relative and rabbi.

Often times I am with my in-laws, in their home for Passover.  When I have a seat at their Seder table, what role should I play?  I have the most Jewish knowledge at the table.  I have ideas that could enliven the Seder.  Yet, I have a different role too; I am a participant and son-in-law.  I’m not the family rabbi, I am not in charge and I admit it’s nice to have the “night off” and enjoy watching my father-in-law lead the Seder.

Rabbi Charles Briskin

Roles at the Seder are easy to negotiate. How do we respond when we are called to help family members or friends in their time of need?  What is our primary role? Rabbi or family member/friend?

A little over a month ago, my uncle died.  He was 86, and had been in declining health for some time. I called to check in with my aunt and cousins.  ‘Hi Terri” I said, when my cousin picked up the phone.  “Rabbi Chuckie,” she said with relief upon hearing my voice. (Only family who have known me since I was 10 or younger can call me that!)  “Rabbi Chuckie” I thought to myself?  I’m not their rabbi, I’m family.  I gently reminded my cousin that I am the family member who happens to be a rabbi.  Even so, I was pulled into that rabbinic role of helping my family in their (really in our) time of grief and loss.

I was then asked by their family rabbi to help officiate at his service and offer a eulogy.   Was this because I was so close to my uncle and could offer special insight?  No.  I was being honored for my title.  It wasn’t easy being the rabbi for so many people who have known me since I was called “Chuckie.” I would’ve preferred to have been sitting next to my mother (my uncle’s sister) rather than on the bimah.  However, those lines were blurred.  That day I was the rabbi more than the nephew.

These two experiences are powerful reminders of how complicated and blurry our roles in private life can be as spouses, parents, children, in-laws and friends who happen to be rabbis.  Where do we draw our boundaries?  How flexible must they be?  Are there times when we can truly step outside of our rabbinic role simply to be the truest essence of who we are, stripped of the vestments that we place on ourselves and that others place on us as well?  I am sure Edwin Friedman and Jack Bloom have written about this already, and I should return to their works to see what they suggest.  My sense is that we simply need to be attuned to the way we project our more public role (as rabbi) even when we are trying to be family or friend first.   Our relationships with those who knew us before we became rabbis are vital and can be quite liberating as well.  Nevertheless, among the many things we are to them, “rabbi” is one of those roles we play.

We should accept the way others view us. We can never turn it off completely.  If our friends or family members need us to provide rabbinic guidance, do it.  That’s what a good friend would do.  And the opportunity to name a friend’s baby or stand under the huppah with a cousin is a unique blessing.  Know, too, that we can offer something even more substantial.  The power of a deeper connection that goes well beyond the rabbi-congregant relationship.  Our primary role is friend or family member.  However, be the best rabbi you can in that time, especially a time of need.  It is the blessing of this role and offers unparalleled opportunities for profound moments of sacred meaning.

 Rabbi Charles Briskin serves Temple Beth El in San Pedro, CA

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CCAR on the Road General CCAR Pesach Statements

Rabbi-Hacking IV: Hacking Our Teaching

One of our colleagues wrote a humorous and thoughtful “rabbi’s” version of the ahl cheyt. One of them was “for the sins we have committed by relying on ‘Rabbi Google’ rather than the sacred texts in our study.” I can relate. The extent of Jewish teaching resources available online is extraordinary. Websites for texts, commentaries, and community continue to grow. A contemporary Kohelet could say, “Of the making of websites there is no end.”

How do we separate the wheat from the chaff? Personal preferences play a role. So denomination and ideology, along with usability and relevance. We all know of the excellent URJ site. What follows are some of my favorites. Please leave some of your favorite resources in the comments section so we can all benefit.

1. rabbisacks.org: Jonathan Sacks recently retired as Chief Rabbi of Great Britain. Yet, he has maintained a website filled with Torah commentaries, essays and lectures, and it is filled with wonderful ideas and chomer l’drush.

2. sefaria.org: A lay leader brought this to my attention. It gathers texts from the Tanach to Maimonides to Midrash Rabbah in Hebrew and English, in a format where one is able to create a teaching source sheet. The site is still developing, and the available texts are a bit haphazard. Yet, this site is beginning to prove eminently useful.

3. on1foot.com: Maintained by the American Jewish World Service, this site has a similar concept as Sefariah, but is more developed and focused on social justice. It also has the benefit of providing users with access to source sheets put together by others.

4. jta.org: JTA is a great source for Jewish news, opinion and blogs.

5. huffingtonpost.com/religion: I am biased, as I blog regularly for the Huffington Post, but the range of writers and topics is phenomenal. I’ve found many good ideas for lunch and learn and other adult education classes on the site.

6. mosaicmagazine.com: Mosaic is the successor the Jewish Ideas Daily. Though its selection has a clear conservative bent, Mosaic offers articles on topics in Jewish thought and history difficult to find elsewhere. Its articles lend themselves to good discussion.

7. tabletmag.com: Tablet is a bit more pop-culture orientated than Mosaic, but it also offers excellent essays on Jewish life and thought, and it is frequently updated.

8. michaelhyatt.com: This site has nothing to do with Judaism or Jewish life. In fact, its author is a devout Christian and former head of a major Christian-orientated publisher. But the insights on leadership and productivity are better than can be found anywhere else. He gives insights into blogging, organizational leadership, and how to get more done in less time. That’ Unknownsomething we can all use.

 Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.

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CCAR on the Road General CCAR Israel News Rabbis Reform Judaism

Why I’m Going On the CCAR “Start Up Israel” Trip

In January, the CCAR is leading a rabbinic trip to Israel focusing on the culture of entrepreneurship in the country.  This trip is part of CCAR’s Leadership Travel Series and provides a learning opportunity for rabbis so that they can return and teach their communities.   

When I hear about the brilliant technical advances being made every day in Israel, I am fascinated how such a little country can be such a powerhouse when it comes to problem-solving and innovation. For example, ever since my year-in-Israel, I couldn’t understand why every house and apartment building in America didn’t have a dud shemesh (solar-powered water heater) on its roof to heat its water … which means I am excited to meet our colleague Rabbi Susan Silverman’s husband Yossi Abramowitz, President of Arava Power Company, Israel’s leading solar developer which is working to bring solar power to developing nations.  (I’m also looking forward to meeting him because I used his and Susan’s book, Jewish Family & Life:  Traditions, Holidays, and Values as my Intro text for years.)

I’m also taking this trip because it includes a trip to Ramallah, which I was never able to visit during my year-in-Israel because of the second Intifada.  I’m excited because we will speaking with an entrepreneur who founded a chain of coffee shops to discuss her challenges and successes, as well as a side trip to the first master-planned Palestinian city, Rawabi, which will ultimately consist of 10,000 housing units for 40,000 people.  Having lived in several master-planned communities (and several that weren’t), I look forward to seeing how the planners prioritized different aspects of communal living and learning about their challenges and successes as well.

74019_455668595821_4837872_nLastly, I’m going on this trip because I want to come back to my synagogue with a plan for leading an “out of the box” trip that won’t be focused on “first-timers.”  As someone who works with a congregation where many of my congregants have been to Israel multiple times (who have seen and done all the “usual things”), I believe that this trip, with its focus on technology and innovation, will connect me with Israel in a way few get to and I will be able to bring this back to my community … “or chadash al Tzion ta-ir” – I will get to share the many ways a new light shines on Zion.  Won’t you join me?

Rabbi Cookie Lea Olshein is rabbi of Temple Israel of West Palm Beach, FL

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General CCAR News Rabbis

Behind the Scenes of CCAR Press

With Biennial approaching, it’s time we get to know each other a little bit better. Most of us know each other by name (from emails), by voice (from calling) and perhaps maybe in person (CCAR convention and other meetings). However, even after working for over two years at the CCAR Press, I still feel like we don’t really know each other. I thought it’s about time to reveal more about how CCAR Press sees our mission as part of the Central Conference of American Rabbis. So welcome to “behind the scenes of CCAR Press”…

CCAR Press is a publishing house, and like every other publishing house, we aim to create and print books, and (hopefully) sell them. However, since we are a non-profit organization, part of a bigger non-profit, the Central Conference of American Rabbis, we have further responsibilities as well. And after over two years at the job, I feel that I have taken upon myself as a mission some of these responsibilities.

Growing up in Israel, I didn’t know the Reform Movement very well. Rabbi Person still laughs at me sometimes after a remark I make about the movement… She claims I still have the Israeli “stigma” about the Reform movement, but I’m certainly getting to know it better! When I moved to NYC over two years ago (I’m half Israeli and half American), I was looking for a job in my field, communications. I thought a publishing house would be a good fit. Little did I know what I was getting myself into… Not in a bad way of course, just different than what I expected. My position as Sales and Marketing Associate is first and foremost a “Community Outreach Coordinator”. We are here to serve a community. But who is our community?

cover_thesacredtableCCAR Press is launching our new Book Clubs and Adult Study Groups Catalog this month. The purpose of this new initiative is three fold (forgive me, that’s how things are usually divided in the IDF, old habits die hard): 1. Encouraging people to read and discuss our books, such as the Sacred Table: Creating  A Jewish Food Ethic. 2. Help congregations arrange book clubs and adult study groups to get the community more involved. 3. And yes, sell more books so that we can do more to support rabbis and the communities they serve.

CCAR Press is your source for the Jewish books that will guide, inspire, and challenge you.  Even though reading habits have changed, books are still critically important to our lives and the lives of our communities.  There are many stories about how books contributed to the identity of different communities, but I’m especially inspired by one special story about one special library managed by a very special woman: Rose.

Rose Ernestine was appointed the head of the 135th Street New York Public Library in Harlem in June of 1920. She saw her job as a mission. Being a white librarian in a black neighborhood was not a usual thing back then. Rose insisted on having a staff that consisted of white and black librarians working together, which was rare at the time. She did all she could to influence Harlem, her community. She respected the culture of the black population in Harlem, and she used the library to help the residents connect to their heritage. She ordered books about black culture and history (which eventually led to the purchasing of the famous Schomburg collection), she hosted events and lectures about black culture, she reached out to people at their homes and worked with kids after school to enhance their engagement with their culture. She gave materials and offered a stage at the library auditorium for young inspiring black writers to come and present their work. Rose and her library staff had contributed a lot to the blooming of the Harlem Renaissance in the 1920s and the 1930s. She didn’t work alone. She had volunteers from the neighborhood that helped her reach out to the community. The auditorium at the library was a platform for political debates. Today, the 135th Street library in Harlem, also referred to as the “Schomburg Center”, is the largest source of black history and culture materials in the world.

Back to CCAR in 2013. Who is our community? Well, for one part it is our member Rabbis whom we serve, and who participate with us by serving on committees, working on projects, and attending events.  Another part of our community is the people, congregations, and organizations our rabbis serve.  We don’t have a physical auditorium like that of the 135th Street Branch of the New York Public library, but we do have this forum, RavBlog, to allow our members to come speak at this virtual podium. We can’t arrange our own book clubs and study groups, but we are striving to come up with books, discussion questions (and discounts) to make it easier for the congregations to serve their communities. Like Rose, I believe in the power of books to bring communities and people together.

By the way, Rose did not turn the 135th Street Library to a “colored library” back at the 1920s. It was a regular branch of the New York Public Library. Though focusing on black culture, she thought that it was important to get white people to know more about the black population. She served everybody, and so are we. I often  get phone calls from people wanting to order a book they happened to see at a Bar/Bat Mitzvah or another event, sometimes apologizing to me that they are not Jewish… As long as they are human and can read, everybody is welcome to explore the books of the CCAR Press.

I hope to see many of you at the URJ Biennial in San Diego next week. I’m looking forward to hearing from you how you plant “Roses” in your community gardens.

Ortal Bensky is the Sales and Marketing Associate of CCAR Press.

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General CCAR Rabbis Reform Judaism

Rabbi-Hacking III: Hack Your Productivity

Do you ever get asked the question: “What’s a typical day in the life of a rabbi?” I do, and it’s a tough one to answer. The truth is that there are no typical days. A funeral can lead us to drop everything and visit with a family. Sometimes we have multiple congregants in the hospital, or we have a community event to attend.

The fact that we do not have typical working hours makes figuring out an effective system for organizing our projects and responsibilities even more important. We could live simply from emergency to emergency, but then our rabbinate would be one of responding and managing rather than creating and building. The best systems for productivity are both simple and comprehensive. They allow us to incorporate all the different parts of our lives without becoming so intricate that we spend more time managing the system than managing ourselves.

The best system I have found for doing so is called Getting Things Done (GTD). Developed by David Allen, it is simple, effective and life-changing. Several of our colleagues have embraced it, and it is quite popular among pastors and non-profit executives. The entire system is laid out in David Allen’s book Getting Things Done, but I will include a short summary here, along with a couple of ways it impacts my rabbinate.

The key principle of GTD is that we need to get everything out of our head. Our brains are meant for thinking and reflecting, not for remembering or reminding. The first step of the GTD system is doing a “mind dump,” where we write out everything that’s on our mind, from buying cat food to starting a new building project. If it’s on our mind and not in our system, it is tugging at our psychic energy, even if we do not realize it. Once we have a list of what’s on our plate, we process it.

A popular part of GTD is the “2-minute rule.” Any action that can be dispensed of in two minutes, we do right away. If it’s a phone call, email or signing papers, we just do it. If it would take more than two minutes, we have three options. We can defer it, delegate it or trash it. To defer it means to put it on a list or on our calendar. (More on lists later). To delegate it is to assign it to someone else. Trashing is self-explanatory!

After processing we organize. The organizing phase is where we decide what lists to put the action or project on. David Allen is famous for making lists, and they are at the heart of his system. The most important list is the “Projects List.” It is an inventory with every project (he defines a project as something that requires more than one action) we have in our lives. It is usually several dozen.

For me it includes “Develop a new confirmation curriculum,” “Organize Israel B’nei Mitzvah trip,” and so on. A project has to start with a verb and, very importantly, be able to be crossed off the list eventually. A project is not an ongoing responsibility, like leading worship. Rather, it is something that can be finished, like creating a new siddur.

In addition to the “Projects List,” there are next actions list. A “next action” according to GTD is a “physical visible step” we need to take. GTD organizes next actions by context. So we have a next actions lists for “@phone,” “@computer,” “@errands” or even “@Executive Director.” These are things we need to do when we have a phone, or are sitting at our computer, or have time to run errands, or are meeting with our Executive Director.

Why do we need all these lists? Because we need to free up brainpower from remembering things to thinking about and creating things. Deciding what list to put an action on also forces us to begin to think about how we will accomplish the action, giving us greater impetus to actually do it.

The next two phases of the GTD workflow are “Review” and “Do.” Review means looking over our lists and figuring out what needs our attention at the moment. The doing is the most important part, where we work through our lists.

UnknownI know this may sound both overly complicated and commonsensical at the same time. My wife, Rabbi Ari Moffic, gently chides me for my obsession with lists. Yet, it works. For example, on my projects list now is “Get CCAR Journal Book Reviews to printer.” Then on my @computer lists are notes with each of the ongoing book reviews attached to them. When I sit down at my computer, I open up my @computer list and see the book reviews I need to get done for the project. Without having to constantly worry about what I’m missing, I can focus on getting the work done.

To learn more, pick up a copy of Getting Things Done. Or give me a call and we can talk more about it, and I can refer you to other colleagues who use GTD.

Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.

 

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General CCAR Rabbis Reform Judaism

Rabbi-Hacking II: Hacking Your Memory

Have you ever thought of the perfect quote or illustration for a sermon or article, and then searched for hours to find it, only to come up empty and frustrated? I think we all have. Teaching and preaching on a weekly basis requires lots of time and resources, and we could all use ways of saving both. One piece of software has helped me save enormous amounts of time by giving me a way to save and quickly access quotes, illustrations, favorite articles, commentaries and texts and much more. It is called Evernote, and it is FREE. What follows is a short overview of what Evernote does, and a quick overview of the way I use it in my rabbinate. Much much more could be said, and once again I invite you to contact me for further insights or ideas.

How To Use Evernote

Evernote is note-taking and storage application. You can use it from an iPhone, droid, mac, PC, Blackberry or iPad. You can save any type of file—sound, pdf, video, Word document or webpage. Everything you save is also searchable. So if you remember reading an article by Larry Kushner about synagogues and tent pegs, but you weren’t quite sure what the title was or where it might be on your computer, you could get on Evernote, type in “kushner tentpegs” and the complete article would pop up.

You can also scan documents directly into Evernote, creating a searchable digital PDF accessible from any device. You can even take a picture of a note or page of an article, save it to Evernote, and then have it searchable and accessible immediately from anywhere.

Among the most useful of evernotes’s feature is the ability to seamlessly clip articles from a website. Let’s say you read a particularly inspiring or insightful URJ Torah commentary. All you have to do is click a button “save to Evernote,” and a full text of the article is saved in a predesignated Evernote notebook. You could then “tag” the note with the name of the Torah portion, and over time develop several notes with the same tag that you could use for a sermon or class on that parasha. I’ve got tags for teach of the parashiyot, and that has made preparing for Torah study and sermons much more efficient.

imagesGet It Out of Your Head

Evernote really comes in handy in that it allows us to get ideas out of your head and into a system. This year right after the High Holy Days I start a new tag called “HHD 5775.” On the first note tagged with it, I wrote out my impressions and potential changes for next year’s services. Whenever I see a potential iyyun tefillah or sermon idea or illustration, I save it in evernote and tag with “HHD 5775.” Half of what I create never gets used, but when I sit down to write, I have a treasure trove of ideas and illustrations waiting for me.

I also use Evernote for storing notes for life cycle events. Every couple gets a note, and I can pull it up at each meeting. Then right before the ceremony I review the note and can speak more freely and extemporaneously with them because I just familiarized myself with the gist of our conversations. After each funeral intake meeting, I create a note and scan in my handwritten notes from the meeting. (Like many colleagues, I feel awkward using a computer or other digital device during a funeral intake meeting.) Those notes not only help with the eulogy, but they are easily accessible if a family asks for a stone dedication.

Evernote has already made a tremendous impact in the educational world, with innovative schools using evernote to story class notes accessible to students and teachers. I haven’t used it in that way for teaching, but I have used it as a repository for texts, articles, and other papers usually kept in a physical file folder or in my memory. Evernote has the capability to effectively replace a physical filing system, making our documents more accessible and safe. We can even encrypt a note if it contains sensitive information. For any rabbi that has ever dreamed of “going paperless,” Evernote is a dream come true.

Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.

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General CCAR News Rabbis Reform Judaism

13 Ways a Rabbi Can Help Jews Recovering from Addictions, and their Loved Ones

I have just co-lead a class at HUC-JIR in their Pastoral Counseling Course on addictions and how Rabbis and congregations can be helpful to Jewish addicts, alcoholics and co-dependents. For eighteen years, I have been blessed to work with Jews with addictions.  I have learned so much from people in recovery about spirituality, perseverance, healing and hope, about God and t’shuvah (repentance).

Through self-study of addictions and recovery literature, running retreats for Jews recovering from addictions, study sessions around holy days, mentoring rabbinic interns on how to support Jews in recovery, and from a CCAR-sponsored week of addictions counseling and spiritual care training at Minnesota’s Hazelden Addictions Treatment Center, these 13 guidelines/suggestions for Rabbis became apparent:

  1. Be Comfortable with 12 Steps: 12 Steps and Judaism are fully compatible. The 12-Steps parallel Rambam’s Laws of Repentance and Rabbenu Yonah of Gerona’s Gates of Repentance. One can work the 12 steps as a believing Jew!
  2. Show parallels between 12 Steps Spirituality and Judaism: Jewish D’veikut (clinging to God): Jews CAN turn themselves over to a Higher Power. Some Rabbis question the “Jewishness” of the 12-Steps because of the latter’s call that addicts “turn themselves over to the Higher Power” (e.g., to become a servant to God’s Will).  To some, this seems to clash with Reform Judaism’s historical opposition to blind faith. Yet it is not so! To quote Lawrence Kushner’s Perush on Likkutei Yehudah’s citing of the Sefas Emes, Yehudah Aryeh Leib of Ger:
    • To be a servant is more than being servile; it is carrying out the will of an ‘Other.’ It is being the agent, the instrument through which what is supposed to happen, happens.  A good servant is always aware of the importance of his [her] act, and this gives heightened meaning to his [her] life…  Everything we do, and everything we do it with, and everywhere we do it is filled with the Presence of God.   We are free to choose whether or not we will be aware of it, whether we will be servants.  That is Jewish spirituality.
  3. Help remove the Busha (Shame): Each morning a Jew rises to say, Elohai, neshama sheh-natata bi, t’hora hee! – My God, the soul that you have given me, it is pure!  Judaism, when applied correctly, helps lift the shame connected with being in recovery.  We remind ourselves that though as addicts/codependents we may do, or may have done, terrible things with our bodies and minds, our essence (our neshama, soul) remains pure.  This is true, because how else could we rise each morning after a day filled with terrible acts and still say “Elohai, neshama she-natata bi, t’hora hi!”?
  4. Be Amazed at the Spiritual Power of 12 Steps: People who are in recovery are amazing in their spirituality.  They know that they have to turn it over to a Higher Power to recover. God is not a metaphor; the Higher Power is reality in their life.  They know that their Higher Power is saving them from certain death! Wow! Soak in their belief and spirituality.  Learn from it how to speak to others.
  5. Don’t Try to Fix the Addict: If he is in recovery, chances are he got there without your (or the Jewish community’s) help.  If she is an addict, you cannot make her recover.  Rather, listen, and be non-judgmental.  The 12 Steps teach the three C’s: You didn’t Cause it. You cannot Control it.  You cannot Cure it.  The addict has to do the work.  You can be there to be open, listen and accepting.
  6. Welcome them into (or back into) the Jewish community: Many addicts and their families live with shame (see #3 above). Provide them with Jewish resources, including prayers, and Twersky or Olitzky books (Jewish Lights Publishing).  Invite them to study with you.
  7. Buy the Big Book of Alcoholics Anonymous: Display it prominently over your shoulder. Read it to see how real people find spirituality and God’s help.
  8. Refer to Addiction Recovery and Codependency Help: During Mi Shebeirach d’var refu’ah (words prior to Healing prayer), mention the category of people struggling with addiction and codependency (by category, unless they give specific permission to say their answers) among those for whom you ask for healing.
  9. Open your Synagogue to 12 Step Meetings: Publicize widely, attend if it is an open meeting.
  10. Remember that people in Recovery often “fall off the wagon” multiple times: Be aware of this. Be open to this reality. Don’t be angry when they do; don’t be too hopeful when they are in recovery.  Be non-judgmental.
  11. Know that Addicts lie.
  12. Write a sermon and bulletin article about addiction and recovery every few years.
  13. Read and become familiar with www.JACSweb.org, the website of Jewish Alcoholics, Chemically Dependent Persons and Significant Others.
Do you have other suggestions?  Please share them.

Rabbi Paul Rabbi Paul J. Kipnes is the spiritual leader of Congregation Or Ami in Calabasas, CA.  This post originally appeared on his blog, Or Am I?

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CCAR on the Road General CCAR Rabbis Reform Judaism

Remarks from the CCAR Rabbinic Mission to Berlin

Rabbis and spouses on the CCAR Rabbinic Mission to Berlin
Rabbis and spouses on the CCAR Rabbinic Mission to Berlin

Remarks from Dedication at Memorial to German Resistance with Christian Schmidt, member of the Bundestag and Parliamentary Secretary to the Minister of Defense

Secretary Schmidt, Prof. Tuchel, revered rabbinic colleagues and friends, it is an honor to represent the Central Conference of American Rabbis at this ceremony of commemoration today.  We are a group of rabbis and spouses from across North America, here to explore this wonderful city and to learn about Jewish renewal in Berlin. In our few days here, we have visited cemeteries and museums, memorials and monuments. We have stumbled over Stolpersteine, read and heard the stories, and seen the signs and landmarks that record the dark history of the destruction of European Jewry at the hands of those who ruled Germany from 1933 to 1945. Some of us are descendants of Jewish refugees from Germany and other parts of Europe, and all of us have known survivors of the death camps and the Nazi terror.  For some, this is their first trip to Germany, which they anticipated with trepidation and at best mixed feelings.

We have also visited Jewish schools and synagogues, seen children at play and students engrossed in learning. We have witnessed a rebirth of creativity by rabbis and lay leaders and volunteers who, despite tremendous obstacles, are rebuilding Jewish life in this scarred and wounded land and society. They have taken up the challenge of the phoenix rising from the ashes of a destroyed community, and what they create will be something new and different, but we hope and pray, something worthwhile and a solid successor of the glorious history of German Jewish life.

Now, in this difficult week, we remember with our sisters and brothers around the world, the 75th anniversary of the November pogroms of 1938, which marked the beginning of the end for German Jewry.  From the 9th of November and on, Jews knew in a way they may not have acknowledged before, that the government that they had defended, paid taxes to, and served as proud citizens; that government would no longer defend them, their persons or their property. Whatever illusions Jews might have held, that this was just another wave of anti-Semitism to be endured like those of the past; that this civilized country could not possibly follow the ravings of a maniac; that this, too, would pass and quiet would return – those illusions were shattered like breaking glass, as government and its forces became the enemy of Jewish people.

There were as well those few who spoke out, who resisted, who attempted to stop the bulldozers that crushed human rights and human decency and civilized behavior.  There were those Christians and other people of faith, who at great risk to themselves, defied the inhumane rules, saved Jews, and tried to stop the madness.  Today we commemorate that courageous resistance.  They were too few and too late; their voices and their actions drowned out by the thunder of absolute power. Had they spoken up in 1933 or 1938 instead of 1944, we might have seen a different course of history. Hindsight is 20/20, and we regret what might have been.  But still, we honor those who tried, who resisted, and who paid for it with their lives.  They, among the righteous of all nations, are the sparks of light amid the darkness.

It is tremendously moving for us, American rabbis, to see the extent to which Germans have taken responsibility for their past, and devoted themselves to educating the populace of the dangers of repeating history. May these memorials serve as witness to future generations, of the human potential for evil, and the human potential for goodness.  We pray that goodness will prevail.

Rabbi Ellen Weinberg Dreyfus is a Past President of the CCAR, and is the Rabbi Emerita of B’nai Yehuda Beth Sholom in Homewood, IL

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General CCAR Rabbis Reform Judaism

Rabbi-Hacking Part I: Hacking the Sermon

“The day is short and the task is great.” Rabbi Tarfon’s observation applies to us as much as it did to our predecessors. Our work is endless and our time is limited. How do we make the most of that time? How do we ensure we have enough for our families, our communities, and ourselves?

The next four blog posts will feature unique resources that can help in doing so. The title—“Rabbi-Hacker”—is derived from the popular website “Lifehacker.” While often used incorrectly as a term of derision, the word “hacking” comes from the software industry and early days of personal computing, where hackers found shortcuts and creative “workarounds” to solve problems.

The website Lifehacker is devoted to the idea that we can use technologies and the experiences of others to meet our personal and professional goals more efficiently. These technologies are not just electronic. They include systems and thought processes developed and tested over time. I am confident we can learn from them, even as our goals and responsibilities as rabbis are unique and multi-faceted. They include speaking, teaching, writing, and leading an organization. Drawing from my own experience and research, the next four blog posts will look at ways we can “hack” each of them.

WHAT IS SCORRE

Many of us use the Alban Institute as a resource for pastoral and leadership resources. We may not know, however, about some of the other extraordinary resource centers in the Christian world that can teach and benefit us as rabbis. One of them that I experienced for four days this year is known as the SCORRE Conference. SCORRE stands for “Subject, Central Theme, Objective, Rationale, Resources, Evaluation.” Developed by writer, minister and comedian Ken Davis, it consists of a comprehensive system for preparing, developing and delivering speeches and sermons.

I spent four of the most meaningful and productive days of my life at the SCORRE conference in Orlando this past May, where we learned the system and then spent several hours in sessions where we used it to prepare and deliver speeches, and were then critiqued by instructors and other participants. It was like two years of homiletics packed into three days. The system is deceptively simple, and enormously effective. I cannot do it justice in one blog posts, but I will try to distill its essence.

HOW TO USE IT

The essence of the SCORRE method is two-fold. First, it relies on the idea that every speech or sermon demands the listener take some of action. That action can be changing our perspective, learning a new technique for doing something, or taking an action like voting or petitioning. A speech or sermon written with the SCORRE method does not teach simply to impart information. It teaches in order to persuade or cause an action.

Second, and most importantly, every speech or sermon must be summarized in one sentence. The sentence can be one of two kinds: an enabling proposition, or a persuasive proposition. A persuasive proposition always has the words “should” and “because” in it. An enabling proposition always has the words “can” and “by” in it. This central sentence does not have to appear verbatim in the speech, but we always need to write it down. The SCORRE process gives us a blueprint for writing it.

First, we pick a subject. It could be “Abraham” or “generation to generation” or “memory.” Then we pick a central theme within that subject. What about “Abraham” or “memory” do we want to discuss? Perhaps we want to focus on Abraham’s hospitality when he welcomes the three strangers. Perhaps we want to zero in on the way memory is incorporated and relived in a Passover seder. After we pick the central theme, we decide on our objective. This is where we decide our “thesis” or takeaway message. If our subject was “memory” and our central theme “memory and ritual,” our objective could be “We can honor the memory of our ancestors by practicing these three rituals.”

The rationale is another name for the points of a speech. It hangs on a key word, which is always a plural noun. In the case above, the word “rituals” is the keyword. The precise rituals we highlight would be our rationale. The rationale always matches the key word in grammatical form, so they would always be nouns.

Resources are the illustrations. They are the examples or midrashim or personal stories. They reinforce the rationale.

Evaluation is a reminder to constantly improve. It is the discipline to ask questions after we have finished and to seek constructive input from others.

EXAMPLES

This year I used the SCORRE methodology for each of my High Holy Day sermons. My preparation time was significantly less than in years past, and the messages were both more focused, clearly delivered and (if I may be so bold) effective. I also felt more confident in tackling a difficult subject, as the methodology gave me a way in to focusing a message around it. For example, I decided to talk on Kol Nidre on the “Giving God a Chance.” My enabling proposition was “We can challenge ourselves to think more deeply about God by confronting three key obstacles.” Notice the proposition has the “can” and “by” in it. The key word is “obstacles.” They were 1) theodicy, 2) prayer and 3) fundamentalism.” The illustrations fit each point. Under theodicy I talked about the Newtown shootings. Under prayer I talked about Unetanah Tokef. Under fundamentalism I talked about religious orthodoxy.

The exact proposition did not appear in the sermon, and the three-fold structure was not terribly obvious. Simply the disciplining of outlining and writing it helped keep my writing on target.

I know this brief overview may make SCORRE seem overly simplistic. But the opposite is true. A clear framework gives us room for intellectual exploration. The SCORRE method works in more than sermons and speeches. I use it in my bulletin articles, blogs and even books. If you would like to talk about further, do not hesitate to email or call me. It will save you time and help make our sacred message more clear and meaningful. If you are really interested, I would highly recommend the SCORRE conference, which is this May in Orlando. I’ll be returning, as its organizers have become friends and mentors, and we can always use Unknownmore practice and growth.

Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.

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General CCAR Israel News Rabbis

More Than One Way: A Father and Son on Israel

We represent two generations of rabbis, five decades of love for the State of Israel and advocacy for its security and wellbeing. We recall anxious moments that we have shared together as father and son. There was a crisp fall morning in 1973.  As we drove to synagogue on that Yom Kippur morning, our heavy hearts were at one with Israel as we learned of its battle against a devastating Arab onslaught on this holiest of days.

In 2002 we joined rabbinic colleagues for a conference in Jerusalem.  In this City of Peace we experienced first hand horrific attacks on coffee shops and clubs that took the lives of many innocent souls.  We can never forget the wail of sirens and the roar of helicopters overhead.

And now, though the prospects for peace, reconciliation and agreement seem distant amidst a tumultuous middle east, we reaffirm a traditional affirmation of faith:  Anu ma’aminim/We still believe that there is hope for the future.

But faith and hope, while critical, are not enough to resolve intractable problems. While the issues are difficult, the frustrations innumerable, and the intentions of all parties often unclear, the ultimate outcome is unmistakable:  A two state solution, essentially along the 1967 lines, with modifications and exchanges reflecting Israel’s defense requirements and the evolving facts on the ground in the West Bank.  The chilling, fateful question is: Will it take 3 or 30 years to achieve the inevitable, 300 or 3000 more lives lost? We pray that the current  Israeli-Palestinian negotiations will be successful.

How can we as American Jews be supportive of this effort to achieve peace?   We often respond to this question by joining worthy organizations that are committed to Israel’s security and survival.  Sometimes we do this with a sense that the group we support has all the answers, and “those other groups” are weak or blind to the dangers Israel faces.  At times we even demonize those Jewish organizations whose approach may be different from ours.  We find this to be counterproductive at best, devastating and diluting of Israel’s best interests at worst.  A committed and thoughtful American Jew who loves and advocates for Israel can support several different worthy groups who are working to fulfill the dream of a strong and secure Israel living at peace with its neighbors.

IMG_3497One of the oldest and most influential organizations is AIPAC, the American Israel Public Affairs Committee. For nearly half a century, AIPAC has worked diligently to insure support for Israel by American Presidents and the U.S. Congress.  That very special partnership continues to this day, as President Barack Obama has continually affirmed.

For more than a century the American Jewish Committee has defended the rights of Jews throughout the world.  In our own day the AJC has developed incredibly valuable diplomatic programs that build support for Israel among dozens of nations around the globe.  In addition, AJC programs bring non-Jewish American community leaders—mayors, legislators, academics, and union leaders–to Israel to foster greater understanding of the achievements and challenges confronting the Jewish state.  And as one of the pioneer Jewish Defense agencies, the Anti-Defamation League does similar valuable work on behalf of the American-Israeli relationship and is worthy of our support.

Finally, we would mention J-Street, the most recent of the Israel advocacy organizations.  J Street has gathered significant support within the American Jewish community by emphasizing the critical need for greater effort to find a Two-State solution.  Most studies indicate that a solid majority of American and Israeli Jews favor a two state solution reached by a negotiated settlement between the parties.   J Street focuses its efforts in Israel and with America’s political leadership to fulfill this goal.

Many of these pro-Israel organizations have an outreach to Jewish college students and young adults. J Street’s work in this area has uniquely engaged a growing generation of young American Jews. In a time of increasing apathy amongst young Jews toward their faith and their communities, and growing ambivalence towards some of Israel’s policies, J Street is the voice of a new generation of American Jews inspired by a renewed vision for peace.

If we step back for a moment to consider the broader challenges and stratospheric stakes, we can see that each of these pro-Israel organizations offers unique and helpful support to Israel.  An American Jew who is concerned about Israel’s future could whole-heartedly support any or all of these groups. In an era of increasing polarization and diminishing civility in the public discourse, we hope that those who zealously support one or the other group will tone down their negative comments and accusations, and respect the work being done by others.

Sadly, we saw last year how an extreme pro-Israel/anti-Obama position can lead to madness.   The entire American Jewish Community condemned the comments of Andrew Adler, the editor of the Atlanta Jewish Weekly, who suggested in his column that Israel should consider sending an assassin to kill the President of the United States.   This was a complete desecration of Jewish values.  It carried to the ultimate a campaign of falsehoods about the President’s support for Israel that some politicians were using to attract Jewish votes.  Let us hope that our community has learned something from this experience.

We all have the same ultimate goal:  a strong and secure Israel. To slightly modify rabbinic tradition:  The time is short, the task is great and we are accountable.

 Rabbi Daniel Weiner is the Senior Rabbi of Temple De Hirsch-Sinai of Seattle Washington.

Rabbi Martin Weiner is the Rabbi Emeritus of Congregation Sherith Israel of San Francisco and a past president of the Central Conference of America Rabbis.