The Talmud asks, what is the meaning of the word ‘amen’? Rabbi Ḥanina responds: “It is an acronym of the words: “God, faithful King.”[i] In fact, the first letters of the Hebrew phrase El Melekh ne’eman spell out ‘amen.’[ii]
Perhaps it is time for a new ‘amen,’ an amen of action.
The Talmud asks: Which is preferable, saying a blessing or answering amen? According to Rabbi Yosei, “the reward of the one who answers amen is greater than the reward of the one who recites the blessing.” But a few lines later, the Gemara notes that Rabbi Yosei’s view is disputed by another teaching. Here, the Talmud leaves the question unresolved. Clearly, however, saying ‘amen’ is a critical part of prayer.[iii]
Another section of the Talmud also discusses the importance of saying amen. Rabbi Yehoshua ben Levi says that answering a prayer with a deep and heartfelt ‘amen’ has the power to annul punishment, even traces of idolatry. Reish Lakish says: “One who answers amen with all his strength, opens the gates of the Garden of Eden.”[iv]
Hearing a prayer, it seems, requires a response. Yet we must ask: After major natural disasters, after gun massacres, vehicular slayings and the general rise of hatred, is saying ‘amen’ to a prayer for peace enough to open the gates of Eden?
We are a people of deeds, a people who value the nitty-gritty work of tikkun olam. Our forbearers said ‘Heineini’ – ‘here I am’ – when God called their names. In these times, we need a new ‘amen, an amen of action.
We can start with a new acronym for amen. In Hebrew, amen is spelled ‘aleph,’ ‘mem,’ ‘nun.’ Taking the ‘aleph’ from the first letter of the first word – and the ‘mem’ and ‘nun’ from the first and last letters of the second word – I propose that Ani Muchan, ‘I am ready,’ as the amen that will open the gates of Eden.[v]
We are expected to be God’s partner in perfecting creation. We are expected to use our individual actions and financial blessings to improve the world.
Perhaps our prayers are, in part, a set of questions. Will you work for peace? Will you feed the hungry and cloth the naked? Will you fight injustice and pursue peace?
Ani muchan. I am ready. Thus, ‘amen’ becomes a commitment to take our prayers out of our synagogues and out of our hearts and move them onto the streets and into the world with dedication and love. To answer a prayer with ‘ani muchan’ is to make a pledge that can only be fulfilled when we’re done praying.
Click here to read “To the Streets” by Alden Solovy.
Alden Solovy is a liturgist, author, journalist, and teacher. He has written more than 600 pieces of new liturgy, offering a fresh new Jewish voice, challenging the boundaries between poetry, meditation, personal growth, and prayer. Solovy is a three-time winner of the Peter Lisagor Award for Exemplary Journalism. He made aliyah to Israel in 2012, where he hikes, writes, teaches, and learns. His work has appeared in Mishkan R’Fuah: Where Healing Resides (CCAR Press, 2012), L’chol Z’man v’Eit: For Sacred Moments (CCAR Press, 2015), Mishkan HaNefesh: Machzor for the Days of Awe (CCAR Press, 2015), and Gates of Shabbat, Revised Edition (CCAR Press, 2016). He is the author of This Grateful Heart: Psalms and Prayers for a New Day, from CCAR Press, now available as an eBook.
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[i] Shabbat 119b; Sanhedrin 111a
[ii] The Nehalel Siddurim translates El Melekh ne’eman as ‘God, Loyal Sovereign.”
[iii] Brachot 53b
[iv] Shabbat 119b
[v] Thanks to Asher Arbit for his help with the acronym.
One reply on “A New Amen”
I’m sharing this on Twitter and specifically targeting Christian clergy who consider themselves social justice activists. Thanks for writing this.