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Jewish Blessings and Readings for the 25th Anniversary of the September 11 Attacks

Twenty-five years ago, on September 11, 2001, 2,977 people lost their lives at the World Trade Center in New York, the Pentagon in Virginia, and a field in Shanksville, Pennsylvania, in the most fatal act of terror on American soil. 

Twenty-five years later, we stand at the precipice of another year, as we welcome Rosh HaShanah at the same time that we remember one of the greatest tragedies of our time. 

Below, the Central Conference of American Rabbis has compiled prayers and readings by CCAR rabbis and CCAR Press authors to mark the 25th anniversary of September 11 and Rosh HaShanah. They may be included in services and ceremonies with attribution.

May these words remind us of the power of gathering in community, of renewing each other’s hope, of remembrance and reflection, and of moving forward—together.

Excerpt from “September 11, 2001: Crossing the Narrow Bridge,” by Rabbi Serge Lippe

“We began Rosh HaShanah services by singing the song ‘Kol HaOlam Kulo Gesher T’zar M’od’ based on the teaching of Reb Nachman of Bratzlav. The song is usually translated as ‘The entire world is but a narrow bridge the most important thing is not to be afraid at all.’

Reb Nachman’s original text isn’t about denying fear. It is about not allowing fear to freeze us in place.

I’m not sure how long we sang together, but it was a good while. I think every one of us felt caught up in the power of that song. Connected and reflective. Exercising spiritual muscles that had been locked and rigid for the past week. I could not move forward, I could not grieve, and I certainly could not comfort or lead if I remained locked in place denying, avoiding my own fear, pain, and loss. None of us can. 

Singing that song, I realized: We were in this together. My fears were real, but now acknowledged and shared with those who would help me—even as I helped them cross the bridge.”
—Rabbi Serge A. Lippe, from The Sacred Struggle: Jewish Responses to Trauma, edited by Rabbi Lindsey Danziger and Rabbi Benjamin David

Two Candles

On Shabbat we light two candles, one for
remembering Shabbat and one for observing Shabbat.
Today, we light two candles.
This one for Building One, This one for Building Two,
This one for the Pentagon and this one for Pittsburgh,
This one for the hundreds of firefighters and this one for the hundreds of police,
This one for all the men and this one for all the women
This one for all the girls and this one for all the boys,
And these candles for the husband and wife who leapt out of
the tower holding hands,
This one for our luck running out, this one for the New York skyline,
This one for the walking wounded, this one for the critically wounded,
This one for the survivors, this one for the dead,
This candle for Building One, this candle for Building Two.
—Rabbi Zoë Klein Miles; used by permission.

When Evil Darkens Our World

When evil darkens our world, let us be the bearers of light.
When fists are clenched in self-righteous rage, let our hands be open for the sake of peace.
When injustice slams doors on the ill, the poor, the old, and the stranger, let us pry the doors open.
Where shelter is lacking, let us be builders.
Where food and clothing are needed, let us be providers.
Where knowledge is denied, let us be champions of learning.
When dissent is stifled, let our voices speak truth to power.
When the earth and its creatures are threatened, let us be their guardians.
When bias, greed, and bigotry erode our country’s values, let us proclaim liberty throughout the land.
In the places where no one acts like a human being, let us bring courage; let us bring compassion; let us bring humanity.
—Rabbi Chaim Stern, z”l, from Mishkan HaNefesh: Machzor for the Days of Awe

A Prayer for Nonviolence

God of life and Maker of all creation, every act of violence in our world, in our communities, and in our homes, destroys a part of Your creation. 
Stir in our hearts a renewed sense of reverence for all life. 
Give us the vision, the wisdom, and the courage
to create a community of safety for our children. 
Guide us in Your ways so that we may break the cycle of violence. 

This we believe: that peace, love, and healing begin with us. 

Tonight, let us begin.
Amen.
—Rabbi Karyn D. Kedar, from Amen: Seeking Presence with Prayer, Poetry, and Mindfulness Practice

A Prayer of Courage and Consolation 

Holy one of blessing,
grant us the will to stand firm
in the face of evil and hostility,
not to be silent or afraid.
To work diligently and faithfully
to banish wickedness from the earth.

Holy One of Blessing,
grant us the courage and resolve
to speak when there is hatred,
to act when there is confusion,
to join with others in building a world of safety,
understanding, and acceptance.

Because there is hate, dear God, help us heal our fractured and broken world.

Because there is fear, dear God, grant courage and faith to those in need.

Because there is pain, dear God, bring healing to the shattered and wounded.

Because there is hope, dear God, teach us to be a force for justice and kindness.

Because there is love, dear God, help us to be a beacon of light and compassion.

As it is written:
Be strong and let your heart have courage. (Joshua 1:6)
Depart from evil, do good, seek peace and pursue it. (Psalm 34:15)
—Rabbi Karyn D. Kedar, from Amen: Seeking Presence with Prayer, Poetry, and Mindfulness Practice

At the Hand of Terror: A 9-11 Memorial Prayer

Source and shelter,
Grant a perfect rest under your tabernacle of peace
To those who died in the 9/11 attacks on the United States.
Remember the works of their hands
And the message of their hearts.
Grant their families peace and comfort for Your name’s sake
And for the sake of those who perished.
Bring an end to violence and terror,
Speedily, in our days.
May their memories be sanctified with joy and love.
May their souls be bound up in the bond of life,
A living blessing in our midst.
—Alden Solovy, tobendlight.com; used with permission.

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On Living Text

Our tradition teaches that there are seventy faces of the Torah. Originally, shiv’im panim laTorah  referred to the multiplicity of ways a single verse can be interpreted: pshat, drash, remez, and sod (Bamidbar Rabbah 13:15-16). It is mentioned later on in commentaries by Ibn Ezra, Nachmanides, and in the Zohar. Today, the Torah’s seventy faces often refers to the multiplicity of viewpoints within every community and gathering—the glorious tapestry that we know is our Judaism.

The 70 faces of Torah are an entry point into the tradition. But successfully claiming our inheritance from the tradition is most likely to happen when we are grounded in foundational Jewish knowledge. Exercising informed choice is only possible when we learn together and engage in discussion and dialogue. How do we offer our communities diverse ways to do this? How do we help our communities  experience the open, evolving Judaism which emerges when we live the texts, returning to the wellspring and renewing their relationship with the wisdom of our tradition? For just as the sages of the Talmud did for their times, we can (and must) bring our cherished values and hard won knowledge to the interpretation  of our tradition.

If you are looking to bring your community into the ongoing conversation, the CCAR, as your rabbinic membership organization, is continually creating new resources to help with this. That is why we are pleased to introduce the launch of Living Text, the CCAR’s presence on The Tent, the URJ’s collaborative workspace for lay and professional congregational and community leaders. Living Text’s mission is to foster ongoing discussion among scholars, rabbinic and cantorial leaders, educators, and community members, and to share ideas and resources on the CCAR Press’s newest works of thought and practice, as well as on Judaism’s rich library of wisdom literature, classic and contemporary. These texts will serve as the foundation for conversation as we navigate ways to meaningfully engage with Jewish tradition, bringing together past, present, and future.

Please visit, and join our forum. Our launch features Rabbis Rebecca Einstein Schorr and Alysa Mendelson Graf, editors of The Sacred Calling, who are inviting members to talk to them in real time, or view and download video interviews and study guides available on the group page. This is only the beginning. In the coming months, there will be resources for you on the themes of Creation, Israel engagement, and Reform Judaism, all of which will be available for teaching and learning within your communities.

Please explore Living Text, and let us know what you think. Post your comments and questions in the group, so that we can continue to develop new resources for community discussion and learning that you can use. We want to hear from you.

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Rabbi Beth Lieberman serves as executive editor at CCAR Press.  Join CCAR Press in The Tent, in our new group, Living Texts.