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Israel News Rabbis Reform Judaism

CCAR Israel Solidarity Trip: Fearful Is Not the Same as Not Feeling Safe

From Monday, the first day of the CCAR Israel Solidarity Trip.

Fearful is not the same as not feeling safe.

Wise words from our tour guide, Uri.

Wise because he gave us permission to acknowledge our feelings.

 

I feel safe.

I know what to do in the event of a siren.

I know that we will avoid any truly dangerous situations.

And I know that, statistically speaking, I have a better chance of winning the lottery than being killed by an incoming rocket.

 

But that doesn’t mean that I haven’t had moments of worry.

Of concern.

Of fear.

Fear of being awakened from a deep sleep by a siren.

Or being in the shower during a siren.

Which, when the particulars are stripped away, are really a fear of being alone. Of being vulnerable.

 

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In the secure staircase during an air raid siren.

Today, in Ashkelon, the siren sounded.

On a gorgeous, bright day.

While we were in a session in one of the loveliest apartments I have ever seen with a stunning view of the Mediterranean Sea.

Together.

The siren sounded and I wasn’t afraid.

We walked calmly to the stairwell which was right next to the apartment.

Neither alone nor vulnerable.

I was not afraid.

 

And then it was over. We returned to the apartment and our dialogue.

It was over and we were OK.

I was OK.

 

Even the slightest bit relieved.

Because all day I was waiting.

Waiting for the siren.

Standing on the edge of Sderot, we could see the tanks.

We could hear their fire.

We saw the rockets as they headed into Gaza.

I had been waiting for the proverbial other shoe.

So that when it finally happened, the fear of the unknown was released.

 

A second siren about fifteen minutes later.

Neither alone nor vulnerable.

I was not afraid.

Rabbi Schorr is part of the CCAR Solidarity Trip to Israel.

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CCAR on the Road Israel News Rabbis Reform Judaism

The People of Israel Are Living

Today felt like the longest day of my life. Maybe it was, actually. Today was two days for the price of one, thanks to 18 hours of travel time. Today was also the first time I’ve ever had rockets fired my way, the first time I’ve experienced seeking shelter, and certainly the first time I’ve had a super-high-tech Iron Dome destroy the rockets heading my way.  A long day indeed.  Israelis are experiencing these things every day. I came here to Israel on a CCAR Solidarity mission to learn about the everyday amid this conflict, to understand what is happening in person, rather than on a computer screen. One of the questions I’ve pursued as I’ve met Israelis throughout the day: how are you coping with this? Growing up in in synagogue one of the first songs I ever learned was “Am Yisrael Chai,” which I usually translate, “the Jewish people lives!” Witnessing the people of the State of Israel enduring this tragic period, I’d now translate it slightly differently: “the Jewish people is living” or “the people of Israel are affirming life.” Amid this conflict that is negating so much life, here are three snapshots from today reflecting how Israelis are living and affirming life.

MatthewSofferBlog1

1. We met with an Yael Karrie, an Israeli Reform rabbinic student in Shaar Hanegev. Yael noticed that every single day their lives are bombarded by red, the red sirens, the red ambulances; everywhere is “conflict red.” So instead of lamenting, or allowing the color to drift into permanently dreadful connotation, she decided affirm a more positive notion of life. She started a campaign called “Reclaiming Red,” inviting people all around the world to “send us happy pictures with the color red.”  What a statement, a powerful artistic expression reminding us of what our prophets knew so well- that no matter what our situation is, we have the power to transcend, to find beauty, to reach out to each other and live.

MatthewSofferBlog22. One of the realities of life here is that at any moment, a siren can sound, meaning that there is a rocket headed in your direction. Israelis have as little as 15 seconds to find shelter. We experienced this twice today in Ashkelon. People in this part of Israel experience this for prolonged periods of time, getting stuck in shelters. We made packages for people stuck in these places; supplies that will get them through longer periods of sheltering.

MatthewSofferBlog33. This is a playground in Sderot. Look closely and you’ll see that this playground is also a bomb shelter. It’s the only one in the world– unsurprisingly, since Sderot is the “bomb shelter capital of the world.” Not a badge to be worn with pride, to be sure, but what pride they take in this playground. It sends a message: we will let nothing stand in the way of our children’s happiness and well-being. No wonder the 7 wedding blessings culminate with the imagery of joyful shouts of children at play. We are pained by the knowledge that this conflict has taken more than a thousand lives. Nothing can diminish that; I have written elsewhere about this ubiquitous anguish.  But today was about more than anguish, more than conflict and death. Just as the Mourner’s Kaddish is a prayer that affirms life, so do the Israelis here in the South: the Jewish people here are busy living.

Matthew Soffer is a rabbi at Temple Israel of Boston, where he directs the Riverway Project, an initiative engaging individuals in their 20’s and 30’s in Jewish life. At Temple Israel he leads Ohel Tzedek, the social justice arm of the community, which practices congregation-based community organizing, through the Greater Boston Interfaith Organization (GBIO). Matthew serves on the Board of the Jewish Alliance for Law and Social Action (JALSA). This blog originally appeared in The Times of Israel. Follow the CCAR Solidarity mission on twitter at #CCARIsrael14.

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Israel News Rabbis Reform Judaism

Mideast Conflict: Experiences and Hopes in Israel

The air raid sirens in Israel are haunting. Normally, they reverberate across the country two times in April every year, once to remember the victims of the Holocaust and then to memorialize those Israelis who died to create and defend a nation state for the Jewish people. Everything stops. Cars pull to the side of the road. People stand at attention for two full minutes until the siren ends. Then life resumes.

Israelis live with an awareness of how our Jewish people have moved from powerlessness to relative power in a short time. The past still affects the present. How could it not? Before the Holocaust, there were 17 million Jews in the world. In 2014, there are still only 13.5 million. Almost half live in Israel, our ancestral home never left by a remnant of Jews in more than 3,000 years, now surrounded by a chaotic Middle East.

I have stood for this siren memorial many times in Israel over the years.

Last week, I heard the siren twice while studying in Jerusalem. My first instinct was to stand. Then slowly, absorbing what was happening, I moved toward shelter. You have seconds before the missiles will come, I had been told. The first time, I was near a bomb shelter. The second time, I was in the Old City in Jerusalem and went under a stone archway with other passersby. Moments later I could see one of the five missiles intercepted by Iron Dome and heard the explosions of the others. Then life resumed.

I am grateful that Israel invested in new technologies to create Iron Dome — generously funded by the United States — to protect its citizens and visitors.

I am grateful but heartbroken over the situation.

Hamas is a terrorist organization. Israel protects its citizens with weapons; Hamas protects its weapons with its citizens. The result has been tragic in Gaza. Children and other civilians have died. I mourn every child, every Palestinian who has been killed.

Israel does everything possible, with remarkable techniques, to minimize civilian deaths, as compared with any other country in history. I have met Israeli soldiers who speak of seeing the image of God in every human being. They are not perfect; they are held accountable in courts of law; none of us has enough information to condone or condemn.

It is so important not to view this complex situation in black-and-white terms. Israel is not fighting Palestinians as a whole, nor, thankfully, are all Palestinians fighting Israel.

Nevertheless, there was a sense of inevitability with this current round of violence. Rockets from Gaza targeting civilians in Israel have never ceased in the past decade. During peace negotiations, more than 100 rockets were launched earlier this year. U.S. Secretary of State John Kerry’s initiative for two states ended in failure in April without a Plan B. Israeli settlement building — though mostly in areas that Palestinian negotiators agree will be part of Israel in any two-state solution — complicated negotiations.

Then the extremists made it personal. Three Israeli Jewish teens were kidnapped and murdered, an act grotesquely cheered by Hamas. Palestinian President Mahmoud Abbas, however, rightly condemned the act. To Israel’s horror, Israeli extremists — in revenge — gruesomely murdered an Israeli Arab teenager. Israeli Prime Minister Benjamin Netanyahu rightly condemned the act. The day after her own son’s funeral, Rachel Frankel said: “The shedding of innocent blood [is] in defiance of all morality, of the Torah … of all of us in this country.” Last Tuesday, I joined 350 Israelis to offer condolences to Mohammed Abu Khader’s family at their home in East Jerusalem. Our presence, we hoped, would express a measure of humanity, especially now.

This humanity is needed by all. Last year, Minnesotan Muslims, Christians and Jews hosted a Palestinian and an Israeli who had both lost loved ones in the conflict. Wajih Tmaiza and Roi Golan, from “The Parents Circle,” told their stories in a forum titled “Reconciliation not Revenge.” Their message: Coexistence is possible. We need to find a way to live, not die together.

“There is no mercy in the Middle East,” noted Israeli journalist Ari Shavit said in March before 600 people at Mount Zion Temple in St. Paul in conjunction with the Jewish Community Relations Council. “Israel must be tough to survive. But the source of our strength is belonging to the West, its values and our Jewish values.” May those values bring calm and coexistence soon.

Rabbi Adam Stock Spilker has been rabbi at Mount Zion Temple in St. Paul since 1997. He returned from Israel last Friday from a congregational trip and personal study at the Shalom Hartman Institute in Jerusalem. This blog originally appeared last week in the Star Tribune. 

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Israel News Rabbis Reform Judaism

This Mini-War: In Israel, On the Road Between Jerusalem and Tzur Hadassah

My week.

Monday evening sitting in someone’s home in Tzur Hadassah, around 10 p.m. Talking about some great ideas. Suddenly, without warning, the alarm siren goes off. We are sitting in his protected room. He and his wife hesitated to bring their kids until they heard the booms (the booms, as I learned later, can be heard from pretty far away, as my husband in Jerusalem about 20 kilometers away, who had grabbed our three sleeping children and brought them downstairs in our building to the most protected area, heard them too).

I was shaken up. I called Tamir, my native Israeli husband, and asked what should I do? Sleep over? He said, “Mah pit’om…what suddenly?…Come home.” So, after chatting a bit more to calm my nerves, I drove home, keeping my brother in Columbus, Ohio, on the line as I made the 25 minute ride. This week, by the way, I have not taken the “tunnels road” that crosses the green line for 10 minutes going by Beitar Ilit and Hussan. And I have found that the most veteran Tzur Hadassah residents are doing the same.

Tamir’s words to me when I came home were: This is what you do: When there is a siren, you go immediately to the protected space. When it’s over, you carry on as usual. These are the orders of the home command.

So, when my friend asked if I thought she should still have her daughter’s birthday party at a park on Thursday afternoon, I said yes – carry on as usual. We’re sitting in the park, the kids are in the mini pool. We’re eating hotdogs, talking about the situation. And, yup, here comes Jerusalem alarm siren #2. We go to the nearest building, huddling in the hallway, until a local says, “Come down to the bomb shelter.” There we go, all set up. My son, almost 7, who is enthralled with his newly acquired reading skills, had to be torn away from his book to go into the building. The second he entered the bomb shelter, he found a chair, sat down, and continued reading. My daughter, when I shouted at her to come, stared at my dumbfounded. Eventually, she came. All the moms tried to play off their nerves once we got to the bomb shelter, saying to their kids, “Isn’t this fun? What a great room!” The birthday mom took a photo – a birthday party to remember! She reminded of my words “carry on”. I stood by them. After the few minutes passed and we heard the booms, we returned to the birthday party.

Carrying on.

I left Tamir with the kids at the party to continue on to a wedding that I was officiating at. The wedding was supposed to be at a moshav where the couple lives, near Tzur Hadassah. The bride called me Tuesday. “Stacey, are you still officiating at our wedding on the moshav, with the situation?” Me: “Are you still getting married?” Yes. “So, of course I’m coming.” The bride called me Wednesday. They decided to move the wedding and found a place in Jerusalem, very accessible to a protected area, unlike the space on the moshav. The alarm had gone off two hours before we stood underneath their huppah, everyone there determined to celebrate with them. (And it was a beautiful wedding).

I went to my congregation in Tzur Hadassah for kabbalat Shabbat services last night. Not too many people were there. (Everyone the night before had cancelled coming to our Torah study – just after the alarm siren). The prayers took on a different meaning. They asked to recite birkat hagomel, the blessing for someone who had gone through a life-threatening experience. We all recited the blessing. And we all recited the response. Certain prayers stood out to me Hashkivenu Adonai Eloheinu L’shalom…. Oh Adonai, our God, lie us down in peace, and rise us up, our Sovereign, to life….We read selections about peace, hope, and faith, which the Reform Movement had sent us. We prayed for peace for all peoples.

Tonight at 7 p.m. was alarm siren #3 in Jerusalem. My son jumped to attention immediately and walked calmly downstairs. My daughter again hesitated. When we are down there, my daughter (age 4) asks, “Why are we here?” My son (age 7) answers, “So we won’t die.” I again, am shaken by the experience. My husband says, “You haven’t gotten used to it, huh?” I ask my son, “Were you scared?” He says, “No.” I believe him. I was about to leave for Tzur Hadassah for an event we have been planning for many weeks now with an artist who arrived from the North. Should we cancel? No, was everyone’s response. We carry on as usual. I sent out the text message – “There’s wine, there’s art, and there’s a safe room – come to the kehilah!”

In the middle of the evening – which really was very lovely – we heard booms without any alarm. People whipped out their phones. There was a hit but not exactly in our area to warrant the alarm. A few people jumped up and left. Everyone else wanted to stay, but you could see that people were having a harder time focusing. We continued on, but not for too much longer.

What to think being here? What message do I want to send my family and friends abroad? I feel I must respond. On the one hand, I am not afraid. I am in awe of my country Israel, which goes to such great lengths to protect its citizens – the Iron Dome is amazing. Of the thousands of recruits who are being called up to serve and go willingly. Of the people in my communities who offer help and who seek my and my congregation’s help to get through this. It’s really a test of nerves. That what the terrorists want – to get on our nerves. Of the daily life that continues here. I think of the Palestinians getting killed, both guilty and innocent. I think that there are hundreds of armed conflicts going on around the world. I reflect: Why? How could a person think this is preferred over living in peace?

What is this thing called humanity? For this we were created? These images of God who are set on killing and terrorizing? Here is nothing compared to other places in the world. A bar mitzvah parent just wrote me – oh yes, remember when we had that sniper running around the D.C. area? Now that was scary!

I suggest to everyone to do what your conscience leads you toward – come here/be here, if you are prepared for more uncertainty than usual, still witness to a thriving moving society where everything is open and happening. Or donate money to causes that helping those who are really caught in the thick of things in the settlements close to Gaza. Petition the leadership, all leadership and every leadership, to give full gas to bring PEACE IN THE MIDDLE EAST.

And, as my congregants and I determined last night, never lose hope or faith.

This blog originally appeared on rabbistaceyblank.wordpress.com.

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CCAR on the Road Israel

CCAR Start Up Israel Trip: Learn What Makes the Impossible Possible

Walking through the late afternoon in Maktesh Ramon, breathing in air that is simultaneously warm and cool the way air in the desert in the late afternoon tends to be (but not at all the way the air in New Jersey tends to be), I overheard a colleague say: “if I’m not enjoying it, I’m doing the wrong thing”. I wasn’t really part of his conversation, more wandering alongside lost in my own moment, so I’m not entirely sure what “it” was. But whatever he meant, he got me thinking.

It is easy to throw around sentences like that one when you are on vacation and the only decision to be made is which of two equally gorgeous hikes to take through the desert. We can love either. But what about loving to do what we’re about the rest of the time: when the sun is not setting over the crater and the sky turning to colors we’ll never see in Princeton, or Joliet or wherever.

I don’t know well the rabbi who was speaking but from what I can tell he certainly seems passionate about the work of his rabbinate. And another rabbi on our trip told me today that she actually was prepared to hate the form her rabbinate had taken until she discovered that she loved her work with the people with whom she engaged day by day. The CEO of Friends by Nature, Nir, got involved in the Ethiopian community when in his post army wanderings he fell in love with an area, met the people there and loved those people even more than the surroundings themselves. He has dedicated his life to that love. Miri Eisen started our day talking to us about the geopolitical reality of Israel given the world in which it exists. She is a woman whose passion for the people of Israel, her love for them and the need to protect them is evident in all she says. In other words, what struck me today was the power of love.

When you love what you do and who you do it with, the impossible sometimes becomes less so. I know we don’t live our lives on vacation where loving what you’re about is easy. I understand that there are plenty of things that all the love in the world is not going to make possible. But I came here to Israel with the CCAR Start Up Israel trip to learn what makes the impossible possible. A MARAM colleague who met with us for lunch and is building in Caesaria one of the newest congregations in Israel — a place where she herself declared there could never be a reform community — told us that she didn’t let herself focus on what couldn’t be. She focused on what she knew in her heart there needed to be. And she shared that love with others. Guess what? They had 100 plus people at the high holidays last year.

My questions then: how do we make the impossible happen? And what’s love got to do with it?

Rabbi Carolyn Bricklin-Small serves Congregation Beth Chaim in Princeton Junction, NJ.
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CCAR on the Road Israel

Discovering Israeli Patience during the Start-Up Israel Tour

People keep saying that Israelis don’t have any patience. Maybe not for the inconveniences of daily life, but everyday of this Start-Up Israel tour convinces me more and more that In the long run Israelis are tenaciously patient. Consider Daniel and Anat Kornmehl who began raising goats in 1994. It took them three years to find the right home to make cheese and sell it at their restaurant. They find their home in the Negev but are still waiting for a long-term lease from the government so they can build permanent housing.

High-tech entrepreneur David Guedalia, along with a variety of colleagues, including brother Jacob, has developed at least a half-dozen software products. Now the group is part of Qualcomm. The group, based in Beit Shemesh, credits its success as a startup to working with people from a variety of cultures; their background in the army — which taught a strong reliance on each other, improvisation and the ability to take risks; and letting the best innovators take the lead with others carrying out their vision.

In Be’er Sheva’s old city, we met university students who are taking a cue from their grandparents to create a new Zionism for the 21st century. These 20 students make up just one of the 14 villages of Ayalim dedicated to improving the lives of residents of socio- or economically challenged areas. In Be’er Sheva, the students are focused on providing residents mostly in their 20s with cultural activities, including music and art. But the students want to do more. Once they are done with school, many plan to settle in the area because they love it and they want to be part of helping the community continue to improve. Ayalim’s Deborah Waller said the area has already been rejuvenated as business activity has increased.

As the day drew to a close we neared our final destination of Jerusalem but stopped first to enjoy the patient work of Tzora Vineyards where we tasted a variety of delicious wines. We then concluded our day with a “Shehechiyanu” at the Haas Promenade overlooking Jerusalem — the golden city Israelis have been patiently guarding with their lives to keep and protect every day of the past 65 years.

Sara Goodman is a hospice chaplain in Los Angeles, CA.

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CCAR on the Road Israel News

Marketing 101: The Product is…Israel

As our CCAR Rabbinic mission, “Start-Up Israel” started today, we asked two key essential questions:

1. How do we understand the changing face of Israel and bring that back to our communities?

2. How do we capture the spirit of entrepreneurship and use that in our communities?

We began by meeting a dynamic woman, Joanna Landau, the Executive Director of Kinetis, an organization whose mission is to market Israel to non-Jews who fall in the undecided category about Israel (in America this number is 69%, meaning they have not positive or negative feelings towards Israel).  What they have discovered is that in this generation as people decide what has meaning and value to them as individuals, Israel is in fact a product that can be “sold”. They have taken influential bloggers on various subjects, food, art, dance, music, sports, environment etc. brought them to Israel and have shown them that what Israel offers is among the best in the world.  These bloggers then share their experience, giving tangible stories about Israel.  These stories change the images that people have about Israel from concrete, barbed wire, a bunker to one that is more authentic.

As rabbis, we could not help but think how this applies to our own youth who fall in that undecided category about Israel?  We all know so many youth who see Israel as a far off place, that is inaccessible. What can we do to give them images about Israel?  We can find out what interests them and bring that face of Israel alive for them.

To that end, we took a VIP gallery tour, with art critic Vardit Gross, who showed us the beauty of the modern art scene.  Including how Israel can engage in Design Art and take concepts, design them and even manufacture them on a small scale.  What an incredible face of Israel to show art lovers!

Our meeting with Reuven Marko and Lior Ben Tzur (both IMPJ members in Netanya) further helped us connect with the notion of Start-Up as an engineer and a businessman, have teamed together to accelerate start up ideas.   They were involved early on with the PillCam and as well as the first “iPhone” an idea that came about that would use touch screen technology to surf the web.  The idea was born in 1994 and the iPhone produced then was roughly the size of a desktop computer with a phone attached to to it.

As we learned, the spirit of “Start-Up” is built on bringing people with different expertise together to create ideas.  This notion of teamwork is forged from the greatest teamwork experiment in Israel, called the Army.  It leaves us to wonder how we can capture that creativity. We should not be afraid to disagree, fail 2 or 3 times before getting it right, and focus on a key idea rather than a far reaching idea. (Reuven also mentioned how excited he was about the new 6 points Sci-tech academy, the URJ’s newest summer camp opening this summer that will put kids in a communal society and help them discover the tools towards ingenuity.)

Our challenge is how can we capture that innovation in our own communities? Perhaps some of the ideas mentioned above can be helpful and perhaps others will come to fruition.  As Joanna Landau taught us, Israel is built on a creative energy.

Rabbi Rick Kellner serves Congregation Beth Tikvah in Worthington, OH

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CCAR on the Road General CCAR Israel News Rabbis Reform Judaism

Why I’m Going On the CCAR “Start Up Israel” Trip

In January, the CCAR is leading a rabbinic trip to Israel focusing on the culture of entrepreneurship in the country.  This trip is part of CCAR’s Leadership Travel Series and provides a learning opportunity for rabbis so that they can return and teach their communities.   

When I hear about the brilliant technical advances being made every day in Israel, I am fascinated how such a little country can be such a powerhouse when it comes to problem-solving and innovation. For example, ever since my year-in-Israel, I couldn’t understand why every house and apartment building in America didn’t have a dud shemesh (solar-powered water heater) on its roof to heat its water … which means I am excited to meet our colleague Rabbi Susan Silverman’s husband Yossi Abramowitz, President of Arava Power Company, Israel’s leading solar developer which is working to bring solar power to developing nations.  (I’m also looking forward to meeting him because I used his and Susan’s book, Jewish Family & Life:  Traditions, Holidays, and Values as my Intro text for years.)

I’m also taking this trip because it includes a trip to Ramallah, which I was never able to visit during my year-in-Israel because of the second Intifada.  I’m excited because we will speaking with an entrepreneur who founded a chain of coffee shops to discuss her challenges and successes, as well as a side trip to the first master-planned Palestinian city, Rawabi, which will ultimately consist of 10,000 housing units for 40,000 people.  Having lived in several master-planned communities (and several that weren’t), I look forward to seeing how the planners prioritized different aspects of communal living and learning about their challenges and successes as well.

74019_455668595821_4837872_nLastly, I’m going on this trip because I want to come back to my synagogue with a plan for leading an “out of the box” trip that won’t be focused on “first-timers.”  As someone who works with a congregation where many of my congregants have been to Israel multiple times (who have seen and done all the “usual things”), I believe that this trip, with its focus on technology and innovation, will connect me with Israel in a way few get to and I will be able to bring this back to my community … “or chadash al Tzion ta-ir” – I will get to share the many ways a new light shines on Zion.  Won’t you join me?

Rabbi Cookie Lea Olshein is rabbi of Temple Israel of West Palm Beach, FL

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CCAR on the Road News Rabbis Reform Judaism

Home Again: After the Women of the Wall Rabbinic Mission

I am home again, missing Israel.

In the time since I returned from the CCAR/WRN Women of the Wall Rabbinic Mission, I have been asked a number of times – ‘did it go well?’ and ‘was the trip effective?’ Yes, and yes.

Why did I go? As I have noted in earlier posts, the Women of the Wall have been meeting for 25 years to engage in prayer in honor of the new moon. Yet, month after month, they have been met with catcalls and violence. The reason? Many of the women are wearing a tallit and/or tefillin and are praying out loud. These practices – though normative among female Jews in many parts of the world – offend the ultra-orthodox, who seem to believe that they have the last word when it comes to Jewish practice.

Recently, the Women of the Wall won an important court victory that allows them to pray at the Wall. This victory is why our prayer service was so peaceful this month. We were surrounded by a ring of female soldiers and given protection on our way out of the plaza.

Even more important than the court decision, however, is the fact that the Women of the Wall have been invited to the table to negotiate an arrangement with the Israeli government to bring peace to this holy site.

RabbiTulingOn the table: a proposal to move them an area adjacent to the Western Wall plaza, an area that is larger. Also on the table: a demand that this plaza be visible from the security entrance, a demand that it be given equal treatment in everything from signage to budgeting, and a demand that it be fully accessible 24/7, even to those in need of a wheelchair.

Some of the original members of the organization have objected, on the grounds that they have been fighting for the right to pray at the Western Wall in the manner that they are accustomed.  From their point of view, this arrangement is a capitulation rather than a compromise.

But I think that the board of the Women of the Wall are taking the right steps toward realizing their dream. I back them 100%, for the following reasons:

  1. They are not moving until satisfied, so nothing changes right away.
  2. The end result would let visitors see both prayer options (ultra-orthodox and egalitarian) in one view after clearing security. So for the first time, Israelis would have the opportunity to see both options and make a choice.
  3. Mixed-gender bar/bat mitzvahs will be possible there.
  4. The WoW could continue to pray as a women-only group in the egalitarian section using a moveable mechitzah.

Our pressure from abroad has been highly effective, for it has helped enormously in bringing us to this watershed moment. Therefore, we should continue to let the government of Israel know that the eyes of the world’s Jews are watching. Our message: help bring us closer to Israel by creating a place where our modes of prayer are welcome.

Rabbi Kari Tuling is the rabbi of Temple Beth Israel, in Plattsburgh, NY.

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CCAR on the Road Israel News Reform Judaism

My Tallit Is from Israel: CCAR/WRN Women of the Wall Rabbinic Mission

My tallit is from Israel. It is the tallit that I wore daily during my year in Israel, wore when I was ordained, stood under when I was married, and used to swaddle my son during his bris. It is the one I use it regularly now when I lead services at my congregation. It is a gorgeous handwoven black and white Gabrielli.

But I had not ever worn it at the Western Wall – until now.

I did not wear it out of fear. I was afraid of being heckled, of being spat upon, of being arrested, of having a chair thrown at me. I was afraid that if I practiced Judaism according to the norms of my community – the community that I lead – while standing in this holy place in Israel, I would be harassed or hurt.

I had, in fact, quietly stayed away from Israel for this reason: it hurts too much to go to the very center of the Jewish world and find yourself marginalized and invisible. I did not advertise my sorrow: I just turned away.

But (as I explained in my earlier post), I came to realize, as I was writing my Yom Kippur eve sermon, that I really needed to be there when the Women of the Wall celebrated its 25th anniversary. Merely preaching my agreement with their cause would not make the same powerful statement as standing with them in solidarity.

So, on Monday, I proudly joined my sisters in prayer, engaged in this moving, wonderful service, wearing our tallit and singing in full voices. We were praying together in the women’s section, surrounded by female soldiers who were protecting us. Scattered through the crowd were cantors with earpieces connected to our central sound system who could help lead the hundreds upon hundreds of women who came to pray, enabling us to sing with one voice.

For the third aliyah, in fact, all of the women there were invited to recite the blessings. And to include us all we raised our tallitot above our heads, creating a safe space for all of us to encounter this palpable sense of God’s protection.

So here is my own dream, my own vision of the future:

We know, from numerous studies, that visiting Israel cements Jewish identity in a way few other things are able to do.

But the marginalization of liberal Jews has been an enormous obstacle for us: the holiest sites are alienating to us, due to the insistence that we conform to the orthodox interpretation of the tradition.

So this is my plea and my prayer: we need the state of Israel to help us, to work to fix the situation, negotiate with the Women of the Wall, and change the facts on the ground, so that it might be possible for us to bring our congregants, our families, our friends, and let them fall in love with all that Israel might possibly become.

Members of the CCAR/WRN Women of the Wall Rabbinic Mission
Members of the CCAR/WRN Women of the Wall Rabbinic Mission

Rabbi Kari Tuling is the rabbi of Temple Beth Israel, in Plattsburgh, NY.