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CCAR Convention Convention Social Justice

A Hands-On Farming Experience at the Pearlstone Center in Baltimore at CCAR Convention 2020

My name is Rabbi Jessy Dressin, and I am a community rabbi in Baltimore and the Director of Repair the World Baltimore, an organization that aims to make meaningful service a defining part of American Jewish life by mobilizing young Jews to volunteer in local communities to help transform neighborhoods, cities, and lives through service experiences rooted in Jewish values.

I have not been to a CCAR Convention to date but was excited to be asked to join the CCAR Convention 2020 Committee and help curate opportunities that are special to Baltimore for Convention participants. There are so many things about Baltimore and the Baltimore Jewish community to share with colleagues both during and prior to Convention that are special to Charm City.

Many of you may have visited the Pearlstone Conference and Retreat Center for various conferences over the years. If you have, you have probably appreciated such a vast space of land dedicated to Jewish education, experience, and gathering.  You may have even been lucky enough to enjoy some homegrown produce from the farm at one of your kosher and conscious meals provided to guests during conferences and gatherings.

Whether you have visited Pearlstone before or this might be your first time, I am excited about a unique opportunity for rabbis to participate in as part of the pre-Convention track. Our visit to Pearlstone will include the opportunity to roll up our sleeves and help with some preparations in various ways for the upcoming farming season. Activities may range from prepping beds, starting seeds (planting seeds that can incubate in the greenhouse until they are rooted enough to be planted into the ground), and other fun preliminary activities that are essential for an abundant growing season that begins with the coming of spring. Also, baby goats! Just this last week, two baby goats were born at Pearlstone, which means there will likely be even more by the time we arrive in March.

During our visit we will also have the opportunity to do some learning with Rabbi Psachyah Lichtenstein, a farmer and Director of Education at the Pearlstone Center, who always finds way to engage the mind, body, and spirit in thinking about our Jewish connection to the land. He will engage us in rich learning and open up conversations amongst our group that are sure to inspire. We will also have the opportunity to do some additional learning to take what we experienced at Pearlstone and help us bring it back to our local communities—since we can’t all have a Pearlstone around the corner.

As an HUC-JIR student, I spent two summers living at Pearlstone. Thanks to Rabbi Joel Mosbacher, Pearlstone hosted a summer kollel where folks would work to farm the land in the morning and spend the afternoon in the beit midrash, learning traditional and contemporary Jewish texts that helped us to become better acquainted with Judaism’s deep relationship to the land and our agricultural cycles and rhythm. It was a pluralistic living and learning environment that forged relationships and uncovered texts that carry meaning to this day. 

One need not be a farmer, an environmentalist, or even a regular farmer’s market enthusiast to enjoy this experience. I hope you’ll consider joining us for this exciting pre-Conference gathering. Also, did I mention baby goats?

Convention 2020 will be held in Baltimore, March 22-25, 2020. CCAR members can register here for Convention and for the Pearlstone Center Pre-Convention program, which takes place Sunday, March 22.

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Social Justice

Digging Into the Second Justice: The United Nations Framework Convention on Climate Change

A Note to Rabbis About The United Nations Framework Convention on Climate Change 

“Justice, justice, you shall pursue” (Deuteronomy 20:16) is the baseline of Jewish social justice work. It is our oft-repeated mantra that undergirds our fight for everything from trans-inclusion to gun violence prevention. And yet, how often do we dig into the second justice? When do we really consider what it means that our text tells us not “justice you shall pursue” but “justice, justice”? I believe that this second justice represents a second level of obligation, a level that speaks directly and inherently to our need as Jews to champion climate change.

In the pursuit of justice, we find ourselves “championing the poor and the needy” (Proverbs 31:9) on a micro-level. Justice-justice requires a more systemic approach, beyond giving to charity or advocating for policies to protect folks experiencing homelessness in our cities. The “poor and the needy” immediately require clothes and shelter, but their lives are also fundamentally shaped by global food and water scarcities due to rising sea levels and shifting weather patterns.

In Leviticus 19:34, we read that we should “welcome in the stranger.” Justice alone would have us allow entry of immigrants and refugees into our borders, while justice-justice requires us to look at the wars and famines that are causing people to flee their homes. In short, our Jewish obligation to pursue justice is more than case-by-case direct service work, but is a call to combat system structures of inequality, like the industrial greenhouse gas emissions that are causing global climate disruption.

Next month, I will be joining a delegation of young faith leaders to attend The United Nations Framework Convention on Climate Change (UNFCCC) in Paris, France. I am the manager of the Coalition on the Environment and Jewish Life and will be there representing the Jewish community. Our delegation, comprised of myself along with Muslim, Mennonite, and Zoroastrian lay leaders along with a Baptist preacher, mirrors the spirit of the UNFCCC.

The UNFCCC is perhaps the only governmental mechanism that has a real shot at addressing and combating a problem as large and inter-national as climate change. The conference lasts for two weeks and includes representatives from both developed and developing countries. The hope is that by the end of negotiations, there will emerge an international agreement on emissions reductions.

In the same way that the UN represents international collaboration, we aim to act as an interfaith group, learning from each other and bringing climate mitigation practices and our moral imperative to care for our planet and fellow human beings back to our respective faith communities. While there, we’ll join pop-up prayer vigils, the People’s Pilgrimage, and climate protests. We’ll also be speaking to Parisians and decision-makers who will gather at the conference to make some of the most important policy calls of our time in order to bring them the voice of faithful ethics that informs our climate change advocacy.

One of the most important things that the faith community and in particular our Jewish rabbinic leadership, can do ahead of this paradigm-shifting conference, is to show their support for a strong international agreement. Rabbis have the unique ability to pass on this connection between the issues happening in the world around us and our sacred text to your congregations. Reform Jewish leaders have a critical role to play in giving voice to our moral obligation to act on climate change, and to protect the poor and the needy, not only in the immediate ways in which we are well-versed, but also with our eye to a second “justice.”

You can sign the Paris pledge, asking our leaders to act on climate at the UNFCCC here.

For more resources and materials on Jewish environmentalism, you can also check out the Coalition on the Environment and Jewish Life website here.

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Guest Blogger Liya Rechtman is the Manager of the Coalition on the Environment and Jewish Life (COEJL),  and a Policy Associate of the Jewish Council for Public Affairs. She is also co-chair of the Washington Inter-religious Staff Council’s Energy and Environment Working Group. CCAR is a member of COEJL.