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Convention

What I’ve Learned from 27 Years of CCAR Conventions

I remember my first CCAR convention vividly. It was 1991, the first year after my ordination. I was serving a congregation in Melbourne Australia, where there were fewer rabbis in the entire country than in my ordination class, and (at that time) no other women. The convention was in South Florida and my strongest memory is of a long afternoon by the pool with some of my classmates. I remember walking into a plenary knowing almost no one and feeling joy that I could retreat to the community of friends I knew best.

Fast forward many years. My rabbinic network is much larger. The WRN, regional kallot, several moves, my local rabbinic community, my work on CCAR conventions and the CCAR board have resulted in relationships I never imagined I would have. And one of the great blessings of my work as the CCAR Manager of Member Services has been the chance to meet and get to know even more of you.

And yet, there is still something about walking into a room full of rabbis at convention and thinking ahead to lunch and dinner that brings me back to the moment of entering my junior high cafeteria and feeling anxiety about finding a spot at a lunch table. That feeling that everyone must have “plans” and if I don’t make them I’ll be alone has never quite disappeared, despite my growing network. And asking to join even a good friend who has plans for dinner somehow makes me feel like a gate-crasher, despite being warmly welcomed.

In conversation with many of you, I have come to learn that I am not the only one who carries these feelings walking into convention. These feelings persist despite the great strides that the CCAR has made in nurturing a culture that truly embraces a desire to facilitate relationships. And over the years since my first convention in 1991 I have seen these changes. When I walk into an elevator, people look me in the eye and greet me. When I sit down in a plenary or workshop, the people sitting next to me introduce themselves and begin conversation. Programs deliberately work to create opportunities for meaningful dialogue not just with the friends that surround us, but with those whom we do not yet know. CCAR board members offer opportunities to members to go out to dinner together; these are sincere offers, reflecting a true desire to meet and get to know the members they serve.

The CCAR, however, is both an organization and a group made up of individuals.  We have to ask ourselves what our role is in helping to create an environment in which no one feels alone in a crowd. We can ask “What kind of work do you do?” instead of “How large is your congregation?” Put down the phone when someone sits next to us and after the introductions, consider asking, “What are you working on that excites you?” “How are you being impacted by the current political climate?” “What do you like to do outside of your work?”  If you go to the bar late at night and see someone walk in alone, ask them to join you.

I know that this feels artificial, like a youth group mixer.  And many of us are cynical about the impact of these efforts. As a congregational rabbi, I image that this is how members of my congregation feel when I encourage them not to just talk to their friends at the Oneg Shabbat, to go up to the individual standing alone near the door, who may be having the junior high school flash back. But there are really only two choices:  working to break down barriers, or being at least partially responsible for the loneliness that persists amongst those who are supposed to understand us best.

We’re all familiar with the response of the Israelites at Sinai – na’aseh v’nishmah (Exodus 19:8).  Let’s overcome our cynicism, shift our comfort zone and reach out with open hearts; the meaning and understanding of these actions will unfold and shape us for years to come.

Betsy Torop is the CCAR Manager of Member Services and a congregational rabbi in Brandon, Florida.

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Convention

Atlanta Here We Come!

Atlanta here we come! In just a few weeks we will gather for our annual convention. I can’t believe that it has been two years since my installation in Philadelphia.  The months have literally flown by as I have traveled not only across the U.S. but also visiting our colleagues in South America, Europe and Israel! The CCAR is truly a global organization.  What an incredible privilege it has been to serve our Conference and all of you.  I am looking forward to greeting you in the Peach State and to celebrating the accomplishments of our CCAR and welcoming and installing our new President, David Stern.

Our annual convention is the highlight of every year and this year will be no different. I know that our Program Committee under the leadership of Wendi Geffen and our local Atlanta colleagues alongside CCAR Program Manager, Victor Appell, have worked to ensure that this gathering will be memorable. I am very excited about the emphasis on civil rights and social justice that awaits us in Atlanta; touring The Center for Civil and Human Rights; hearing from the President of the Southern Poverty Law Center and NAACP; meeting with pastors from the historic Ebenezer Church and of course a visit to The Temple! Our convention will help us frame and reframe for our rabbinates the call of our prophetic tradition to speak truth to power and to lift up the dignity of every person.

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But even more than the workshops, tours, and professional development that will be offered this year I think there is one more component that will be more needed than ever: Chevruta.

I know that since the November U.S. election you all have worked tirelessly to support your many congregants who have so many questions. You have held their disappointments and anger. You have been torn between often speaking up about our Jewish moral tradition and worry that your more politically conservative members and donors will be alienated or that political incivility will tear apart the congregational bonds.  Many of you have written to me of your own personal worries and difficulties during this time.  I have received emails and phone calls about some colleague’s sense of isolation from their communities as if they are the lone voice in the wilderness. I know that Steve Fox and our staff have also received calls and emails about this and talked with many of you.

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That is why our convention gathering will be so important. Because together in Atlanta we will comfort each other, lift each other up, inspire each other, teach each other, laugh with each other, breathe with each other and renew one another spirits. More than ever we need to be together.

So if you are hesitating about whether or not to come, just do it! Register and join us for a celebration of everything that is so good and holy about being rabbis.  Join us so we can strengthen our resolve to engage in our holy work of Torah that includes lifting up the souls and strengthening the moral fiber of the Jewish people!

I have been asked what I liked best about being President of the CCAR. And I always have the same answer.  I like rabbis.  I have met so many of you that I didn’t know before.  I have seen how you toil for God, Torah and Israel. I have deep admiration for the holy work you do, wherever you do so.  Whether in the hospital, or military, college campus, day school, congregation or organization, you, my colleagues have inspired me to see that the Jewish people lives and is strong and will be not just survive but continues to thrive.  I hope you will come to Atlanta so we can share in that communal strength with one another.

Rabbi Denise L. Eger is the founding rabbi of Congregation Kol Ami in West Hollywood, CA and is President of the CCAR. 

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Convention Social Justice

A Turning Point in History: The Temple Bombing

We are excited to welcome over 500 colleagues to The Temple during our upcoming CCAR Convention in Atlanta. This year marks the 150th anniversary of our congregation. As part of the festivities, the Alliance Theater has commissioned a theatrical production of Melissa Faye Greene’s book, The Temple Bombing. We are thrilled to be performing the show, at The Temple, as part of the Convention.

On October 12, 1958, a bundle of dynamite blew through the wall of Atlanta’s oldest synagogue. Following 1954’s Brown v. Board of Education Supreme Court Decision, Rabbi Rothschild had become a public advocate for the progress of Civil Rights. The explosion and national support for The Temple community bolstered Atlanta city leaders’ resolve to investigate and prosecute the crime, paving the way for dramatic social change. This theatricalization celebrates a city that came together in the face of hatred to live the lessons of the civil rights era, lessons that still resonate 58 years after that fateful day.

Jimmy Maize’s The Temple Bombing transports us to a time in American history of unparalleled moral courage. In 1958, several Southern synagogues were bombed, causing many of the south’s 548,650 Jews to wonder whether they would soon become targets of religious bigotry. Maize paints an honest picture, drawing upon real biographies, of what it must have been like when our congregation and our rabbi were threatened.

Primarily, The Temple Bombing offers the world a unique glimpse into the heart and soul of our Rabbi, Jacob M. Rothschild: it is a portrait of moral courage. Rabbi Rothschild was a strong believer in interfaith dialogue, a champion of racial justice and integration, and one of the most respected religious leaders in the South.

As the play draws to a close, one can’t help but ponder a singular truth: Rabbi Rothschild knew then what we know today – that we must all stand up to bigotry and hatred. It is the height of gullibility to hope that the truly democratic forces, if left to work on their own at their normal pace, will correct the inequities so prevalent in our society.

The Temple Bombing is a wake-up call and an invitation to become an integral part of this turning point in history – to fulfill the promise of Rabbi Rothschild. Each of us has within us the God-given spark of creativity –the ability to transcend, to bring order to chaos, beauty to ugliness. Each of us has the power in our lives to give meaning or to withhold it. This task is, in no small part, the last, greatest hope in our humanity.

Rabbi Peter S. Berg serves The Temple in Atlanta, Georgia.