In 1943, my parents were married and moved to Los Angeles. They, like so many Jews who grew up in the Bronx, travelled as far west as they could looking for economic opportunities and to escape the rigidity of traditional Judaism. Unlike many of those Jews, my parents ultimately joined a synagogue in LA—and a Reform one at that. Temple Isaiah was founded in 1947 and its first rabbi, Albert M. Lewis, z”l, came to the temple in 1948, as did Cantor Robert Nadell, z”l. My sense was that my parents didn’t want to give up on their Judaism, but were looking for Jewish connections in an environment more modern than what they had experienced in New York. I also believe that my parents were attracted to the social activism of Rabbi Lewis.
My younger siblings and I were sent to religious school at Temple Isaiah, which beginning in 1957, was led by Jack Horowitz, a transplant from Ottawa, Canada. Somewhere along the way he was joined by Sam Lebow, the accordion-playing teacher of music, and later by Bonia Shur, a young Israeli composer, who some years later, taught at HUC-JIR in Cincinnati.
I mention the staff at Temple Isaiah because they, more than anyone, were responsible for my becoming a rabbi. While Albert Lewis was lacking social skills and wasn’t a terribly good preacher, his involvement in what later became known as social action was inspiring. At the time, I was learning to play the clarinet and was invited by Sam Lebow to accompany him as he went into the religious school classes to teach the songs of the Jewish people. Jack Horowitz’s enthusiasm helped me fall in love with Jewish education, and Bonia Shur’s invitation to play in the little orchestra he was organizing allowed me to not only learn the music of the fledgling State of Israel, but also to appreciate why the founding of the Jewish homeland mattered.
In short, I came to love the synagogue. It was home away from home. It was a place where one could find common ground with fellow Jews. It was a place filled with Jewish music. It was the place that instilled in me the importance of Jewish education and Jewish identity.
I never thought of becoming a rabbi until I was a senior in college. My plan was to become a public school teacher, but as I thought about that, I realized that the synagogue was where I wanted to be. By that time, I was teaching in several area synagogues, including my own. How, I asked, could I continue doing that as a Jewish professional? Having come to admire the rabbis with whom I worked, I realized that the rabbinate would allow me to combine teaching with social justice work in a setting that felt so comfortable.
Excited by this possibility, I spoke with my own rabbi and the two for whom I worked. Rabbi Lewis advised me to choose a different career path because “synagogue boards will eat you alive.” One of the rabbis for whom I worked said that he loved the rabbinate, and then left the profession to do something else. And the third rabbi I spoke to left town soon after our conversation. Given these responses, one would have expected me to abandon my thought of becoming a rabbi, but something compelled me to ignore the advice I was given, and I applied to HUC-JIR in Los Angeles.
As they say, the rest is history. It was at the required summer ulpan in 1967 that I met Joyce, my wife of fifty-four years, as well as rabbinic students who became lifelong friends. Our year in Israel in 1969–1970 (the year before HUC-JIR’s year in Israel program began), started me down the path of involvement with our Movement there, culminating in my year as ARZA president. I was privileged to serve three congregations in Miami, Florida; Rockford, Illinois; and for thirty-two years, Temple Israel in Westport, Connecticut. And, I was honored to serve on a variety of UAHC and HUC-JIR committees and boards in addition to those on which I served in the communities in which we have lived.
Yes, there have been disappointments along the way, and yes, the work ethic I adopted for myself took me away from family far too often. And yes, synagogue boards and committees were sometimes filled with people who did not appreciate what I was trying to teach them. But I can honestly say that after a career spanning fifty years, I definitely made the right decision to become a rabbi.
Rabbi Robert Orkand is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
While I am not a prophet nor a son of a prophet, at this fiftieth anniversary of my ordination by HUC-JIR, I think of Isaiah. When God sought to recruit Isaiah, and Isaiah demurred, the Eternal One touched his lips with a glowing coal from the Temple altar. It is the metaphor of touch that I use to review five decades in the rabbinate.
I have been touched by several individuals who moved me in the direction of the rabbinate, and whose personal examples guided me:
—My parents, Herb and Harriet Citrin, were raised in non-observant, unaffiliated homes. When I was in first grade, they joined a Reform synagogue. They became active, and transmitted to me the joy and fulfillment of being part of a community characterized by caring and celebration.
—Metuka Miliken Benjamin, my first Hebrew school teacher who, just a few years ago, was awarded by the State of Israel, recognition as the outstanding diaspora educator. Metuka touched me with a passion for Hebrew language and Zionism which continues to this day.
—Rabbi William Cutter, my teacher and thesis advisor, who touched me with his listening skills, his penetrating questions, and his unfailing kindness.
—Rabbi Isaiah “Shy” Zeldin, my rabbi and a father figure. He touched me with his creative vision, his outreach to people in need, and his skill as a builder and motivator.
—Rabbi Roland B. Gittelsohn touched me from the time he invited me to become his assistant, and after three years, his associate. He modeled for me integrity, diplomacy, and unwavering dedication to activism for social justice
As I review half a century of my rabbinate, I hope I have touched and inspired people in my congregational communities:
—Michael Brown, z”l, was heavily burdened with cerebral palsy, yet determined to become a bar mitzvah. With tremendous effort, Michael learned to recite the Torah blessings. On that Shabbat he was glowing.
—Hundreds of confirmation students continued pursuing Torah study with me to explore matters of theology and concerns about Israel. I continue to receive communications from former students who are now parents themselves.
—Listening to those who need to be heard, being supportive, and guiding them to find strength in our tradition.
The focus of my rabbinate has been congregational life. My passions are education, interfaith dialogue, Israel, and social justice. I cofounded the Jewish-Catholic Dialogue of Albuquerque which, over the years, has expanded to include Protestants and Muslims. I served on the board of the Martin Luther King Jr. Multicultural Council, which provided college scholarships to minority students. I served as the president of the Pacific Association of Reform Rabbis, and as a board member of the Central Conference of American Rabbis. During my active rabbinate, I served six congregations, and helped lead two congregations to build new synagogue facilities.
This is a list of books I have authored over the years:
Joseph’s Wardrobe (UAHC, 1987). A children’s novel about values and identity.
Gates of Repentance for Young People (CCAR, 2002),co-authored with Judith Z. Abrams, z”l.
Ten Sheaves, a collection of sermons, addresses and articles (Amazon, 2014).
Lights in the Forest: Rabbis Respond to Twelve Essential Jewish Questions (CCAR, 2014). Volume conceived and edited by P. Citrin.
I Am My Prayer (Resource Publications, 2021).
Unpublished Master’s thesis, the Arab in Hebrew Literature since 1948, shelved in the Klau Library at HUC-JIR.
I am blessed and touched by my family: my wife of forty-one years, Susan Morrison Citrin, our four children, and eight grandchildren. We are retired in Albuquerque where I continue to teach adults. Hiking, biking, travel, and writing continue to touch my life.
Rabbi Paul Citrin is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
My father did not have much advice for me, but there was one message that I remember. He told me to choose work that I loved, and then it wouldn’t seem like work. I am sure that in his business career, he never really had a job he loved. My rabbi, Herman Schaalman, talked to me about the rabbinate for many years, and in the end I decided to try out Hebrew Union College. Both of these mentors were right.
When I think back on my career, I focus on the many varieties of rabbinic experience, on the different ways I have served. My first rabbinic job was National Director of Admissions and Director of Student Services at HUC-JIR, an administrative post in Cincinnati. I have served three very different congregations, I and was a part-time chaplain at several hospitals along the way. I have had the opportunity to teach in congregations, in universities and seminaries, and in the community. I have advocated for social justice and supported important causes, as we all have. I have led committees and boards in the communities I served, in the Reform Movement, and in my religious communities. I have had the time to study, to write, to present academic papers, and to create new knowledge. All this has been deeply gratifying and enriching for me.
I am so grateful to have had the honor of serving and leading in the Jewish community. It has been a privilege to know so many colleagues and to work with them in strengthening the Jewish people. And I have witnessed great changes in the rabbinate and in the Jewish community over the years. The impact of women in the rabbinate, and the great diversity of today’s rabbinate, enriches all of us. It has been so gratifying to see young people drawn to rabbinic service, including my son, and I have been privileged to guide some of them.
I often think we do not recognize the impact we make on the people we lead and serve. We are planting seeds: seeds of Jewish life; seeds of pursuing justice; seeds we hope will grow and flourish.
I remember Mike, who first came to see me when he was in high school, telling me that he wanted to have a bar mitzvah. Only one of his parents was Jewish, and the family had no religion. They never belonged to a congregation, and Mike never attended religious school. He wanted to be Jewish, and his hope to have a bar mitzvah was deeply sincere. There was something else—Mike had a terrible stutter, which became worse under stress. We worked together, and I marveled that his stutter disappeared when he chanted. As he chanted Torah, his parents and family were so deeply moved at his transformation and at his determination and commitment. Would that all our impediments could be removed by studying Torah!
Once at a Union Biennial, a man I did not remember approached me. He needed to thank me, he said, for officiating at the funeral of his mother. It was a routine lifecycle service, to be sure. But he went on to explain, “We had terrible disagreements in our family for years, and I was so afraid that this animosity would mar the service and detract from the love and honor we needed to feel for our mother.” What he thanked me for was not the service, but the meeting with the family, where they were able to come together to grieve and celebrate her life.
It was years later that this man approached me, and it is often many years later that we learn of our impact or success. All of us have stories to share, I am sure, and all of us recall on this anniversary the peaks and valleys of our rabbinic careers. How good it is to remember and to share these sacred reminiscences.
Rabbi Fred N. Reiner is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
Psalm 90 includes one of my favorite lessons in all of Torah: Teach us to number our days that we may get a heart of wisdom.
As a rabbi for fifty years, I have taught hundreds of souls from preschool to older adults. However, what I want to reflect upon is not what I have taught, but what I have learned.
I have learned from my students and congregants that Reform Judaism is a giant tent; embracing with utter respect, the unique diversity of our growing community. I have learned to honor the humanity of my congregants; sharing with them poignant moments of joy and sorrow. I have learned from my congregants how they understand God, Torah, and Israel; how they feel comfortable in Reform Judaism; and how they welcome souls from a diversity of backgrounds and beliefs.
What I have accomplished
My greatest achievement as a rabbi was not only to be a founder of Temple Judea, but to become an integral part of creating what our members call the “Miracle on Hood Road.” Our congregation began with one hundred and fifty families and struggled for many years in West Palm Beach. I located land and an empty building in Palm Beach Gardens, Florida owned by the Church of Latter-day Saints. With the help of our lay leadership, our congregation purchased the land and the building, and transformed it into a tribute to both the Ashkenazic and Sephardic traditions. What is even more special to me is that my successor is not only a dear friend but a dynamic spiritual leader who has grown Temple Judea to close to seven hundred families with no mortgage and a healthy endowment fund.
As I reflect on my fifty years as a rabbi, I feel that as a teenager I made the right choice, a wonderful choice for my life’s work. Although I expected that fulfillment would come from teaching. Instead it has come from learning.
Rabbi Joel Levine is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
Fifty years in the rabbinate! It is a humbling experience watching the years pass by. I am reminded of the story where the rabbi sets out to change the world, and finds that it is beyond his scope. Then he tries unsuccessfully to change his community, then his family, and ultimately realizes he must focus on himself. The challenge of bringing change is great. I find rewards in the small things: a note from a former congregant responding to a sermon on coping with illness, exchanging shots of vodka with a Soviet Jewish immigrant I helped bring to America, the appreciation expressed by a bat mitzvah child, and the friendships that I have developed with congregants over the years.
I see my life as a spiritual journey and challenge congregants to make a spiritual journey of their own. I have tried to be responsive to my congregants’ needs. I have listened to them at moments of sorrow, and brought words of comfort when they suffered pain. I have tried to uplift spirits with sermons, and on occasion, with a humorous remark. I held Jewish healing services for those in need of solace, and I took clinical pastoral education courses to improve my pastoral skills.
I have enjoyed working with children. My student pulpit was as a rabbi in a Jewish school/residential treatment center for emotionally disturbed children where I served as rabbi and counselor. I took pleasure in speaking to children at assemblies, celebrating Shabbat with nursery school students, and preparing b’nei mitzvah. Answering the pensive queries of Jewish youngsters gave me satisfaction. The most important thing we can do is teach our children to be menschen.
Raising the knowledge of our members is an important task. We should foster an adult appreciation of Judaism. American Jews often know too little about their faith. I have offered courses in the synagogue and with colleagues in the community to increase Jewish learning. In Bowie, Maryland, I ran a well-attended lecture series for more than ten years, and in Massapequa, New York, I sought creative ways to enhance adult education. In both communities I’ve overseen a healthy number of adult b’nei mitzvah students. I also led several congregational trips to Israel. Jewish learning can take place in a variety of environments: in building sukkot, in celebrating a Shabbat dinner together, in a Tikkun Leil Shavuot the night before your child’s confirmation.
I have a strong belief in K’lal Yisrael—Kol Yisrael aravim zeh bazeh, All Israel is responsible for one another. I have always sought to work with my colleagues, joining together to teach an Introduction to Judaism course, writing a community seder, or other creative efforts. A rabbi is a sh’liach l’goyim, a representative to the community. We cannot insulate ourselves from civic activities. I have been active in local clergy associations in communities I’ve served. I joyfully accompanied a group of African American clergy from Prince George’s County to Israel, was involved in creating a Black-Jewish s’darim, and tried to forge better relations with the African American community.
In the Washington area, I served as rabbinic advisor to our active Washington chapter of ARZA. For many years, I was a member of the ARZA National Board and attended the World Zionist Congress as a delegate in December 1997. I encouraged synagogue members to vote in the Congress elections and my congregation had one of the highest participation levels in Reform congregations. I joined an ARZA rabbinic mission that met with Prime Minister Netanyahu and Cabinet Minister Natan Sharansky over the issue of the Conversion Law. I feel passionately that Reform Judaism should make a home for itself in Israel. I have also visited Reform communities in Morocco, Eastern Europe, and Brazil where there are overwhelming challenges facing the Jewish communities. My years in the rabbinate nurtured my love for the Jewish people and strengthened my passion for the teachings of the Torah. Our heritage is an incredible gift that our ancestors handed down to us. Our challenge is to teach our children to cherish our faith as past generations have. This is the responsibility that I have assumed as a rabbi and as one who cares deeply for the Jewish people.
Rabbi Michael L. Kramer is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
When I thought about becoming a rabbi as an undergraduate at CAL Berkely in 1966, I could never have imagined the extraordinary experiences I would have. For fifty years, people have asked me to engage them, teach them, and sometimes lead and interpret a meaningful ritual in their life.
I have served three Reform congregations over thirty years in the Upper Midwest. where I learned what “windchill” meant.
From the outset, the reality of interfaith couples and families became a central focus of my rabbinate. “Intro to Judaism” education and congregational programming have always been a significant concern. Eventually regional and national rabbinic work about gerim/gerut provided me with an opportunity to be a leading advocate for Patrilineal Descent.
University teaching became important, especially Jewish-Christian dialogue, which led to an opportunity to do doctoral work at the Divinity School of the University of Chicago.
HIV/AIDS emerged at a time when those who were among its first patients and deaths were alone and often rejected. I served this tragically unique community, which led to opportunities to lead in how Reform Judaism faced these challenges both in Chicago and nationally. Eventually my work was recognized, and I was asked to serve on President Bill Clinton’s Presidential Advisory Council on HIV/AIDS, 1996–2000.
I retired from my congregational rabbinate in 2001 because of challenges to my health, and I finished my doctoral work (DMin) at the University of Chicago in 2001.
A state university that settled a class-action lawsuit over antisemitism asked for my help. As part of the settlement, I created a program of campus and community engagement about Jewish culture. Eventually, I became tenured faculty, and retired as Emeritus Professor of Religious and Jewish Studies. Though I tried to bracket my rabbinate at a state university, my pastoral role was called upon by students, faculty, and administration alike. My academic career required teaching about and interpreting Jews, Jewish life and texts, and Judaism to a campus and community of less than fifty Jews.
I helped to bring a unique symphony and choral Holocaust memorial program, “To Be Certain of the Dawn,” to the state university and a nearby Catholic university. We later took more than 250 students and faculty to France and Germany and performed it at Natzweiler-Struthof concentration camp with survivors in the audience.
During this period, there was an opportunity in India to continue my HIV/AIDS work with multi-faith organizations who worked among infected children whose parents had died of AIDS. I participated in creating an international NGO that funded and provided service for sixty AIDS orphans in rural India who were all living with HIV/AIDS. Engaging people who had never met a Jew, but invited me to share a meal while sitting on the floor of their hut, added to my life commitment of pluralism.
My ongoing academic participation in the Society for Ricoeur Studies, is another unique experience of my rabbinate. I am the former student of Paul Ricoeur, who insists that philosophers and religious thinkers can and should engage in dialogue with a Jewish thinker.
My participation in conferences, took me to Rio de Janeiro in 2011 when I was invited to speak to a Reform congregation, ARI. Now eleven years later, that unexpected Shabbat invitation, led to exceptional personal love and another chapter of my rabbinic life, serving the World Union of Progressive Judaism. I volunteer for Brazilian communities who have no rabbi, and whenever asked, I teach at ARI where it all started.
During retirement I have written and edited two books with a third in preparation. The current crisis in antisemitism has added a new emphasis to my work in Jewish-Christian dialogue. I will co-teach a course at a Protestant seminary that deals with the challenges of preaching and teaching in response to antisemitism.
In 2021, the Divinity School of the University of Chicago, honored me as their alum of the year, the first time a rabbi has ever been awarded this recognition.
These fifty years were more meaningful because of the unconditional presence of my children. Still today, it is the love and respect of my family that I cherish the most.
Rabbi Joseph A. Edelheit is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis in 2023.
I was drawn to the rabbinate as a young child. Among the dolls I played with as a young child was a rabbi figure—a man, of course—who was part of a set of dolls of other professions, like doctor and firefighter. Later, I was inspired by the rabbis who raised me and felt that the synagogue was a second home. But that image of the rabbi doll stayed with me.
I was also introduced to feminism early on by a long line of rebellious women, including my great-grandmother, my grandmother, and my mother, who were never happy with the limitations placed on them as women. Though I had a male rabbi doll, and though I had never seen a woman rabbi, it never occurred to me that women couldn’t be rabbis until 1972, when my rabbi told me about the ordination of Rabbi Sally Priesand. I was eight years old, and I still remember exactly where I was when he told me. I remember being stunned. And I think that was when I began to really think about being a rabbi.
Despite my childhood decision to be a rabbi, my road to the rabbinate was not straightforward. For a while, I pursued another love and went to art school, earning a Masters in Fine Arts. I also got married and had the first of my two children. And only then did I decide that it was finally time to apply to Hebrew Union College-Jewish Institute of Religion. Going through HUC-JIR with one and then two small children was not easy. Balancing being a decent mother with being a professional was at times excruciatingly hard. My choices felt much more limited than many of my male colleagues.
Yet, I managed to carve out a career, albeit an unusual one, in Jewish publishing, working first at URJ and then at CCAR. And I loved it. I loved making Jewish books, and contributing to the future of Judaism in a unique way. For so much of my career, I was the only woman in the room. I had to learn quickly to speak up and use my voice. As an introvert it wasn’t easy, but my experience going to a formerly all-male college had also pushed me to claim space at the table. I learned to be outspoken—it was that or get overlooked. And I learned not only to have a voice but to have an opinion and not be afraid to express it. One of the things I learned through those experiences, and through working on groundbreaking publications like The Torah: A Women’s Commentary and Mishkan HaNefesh was that it’s not just that we need more kinds of voices around the table, but that we also need a bigger table. The more voices, the more enriched we all are. No one should be made to feel like there isn’t room for them or that their perspective doesn’t matter. Don’t apologize for your voice or opinion. Don’t apologize for taking up space, and never minimize your contributions. Be courageously outspoken. Be respectfully but unapologetically loud. Listen, and insist on being listened to in return. That’s true on the bimah, in the boardroom, in the table of contents, or in the classroom.
In 2019, I was chosen to be the first woman chief executive to lead the CCAR. I had kept that rabbi doll all those years as a sort of talisman, even though I don’t look much like him. When I was thinking about this new role with the CCAR, I had thought a lot about this rabbi, what he represented, and how I might be both so different and yet connected to this historic image of a rabbi. I thought a lot about what it might be like to be the first woman in the role, to not look like the people before me.
Then an amazing thing happened. Much to my surprise, one of my colleagues gifted me with a matching female doll—created on his 3D printer—which looked like me. And when I gave my talk at Convention that year, my first one, I placed first him on the podium, and I said, “Here he is, my childhood image of a rabbi.” And then I placed her on the podium, and I said, “And here she is, a woman rabbi figure who (maybe) looks a lot like me. And here they are together, the old image of a rabbi, and the new. And here we are together—as we head into the future of the CCAR.”
June 2022 brings the Reform Movement and the CCAR the distinct honor of celebrating the 50-year anniversary of the ordination of Rabbi Sally Priesand, the first woman rabbi ordained by a seminary in North America. She paved the way for hundreds of women who followed in her footsteps as they were called to lead Jewish communities by becoming rabbis. June 2022 also marks the 100th anniversary of the groundbreaking CCAR vote allowing that women could and should be ordained as rabbis, though it would take 50 more years for Rabbi Priesand to solidify her place in history.
Here, we share a conversation between Rabbi Hara Person, the Chief Executive of the Central Conference of American Rabbis—and the first woman to hold that position in the history of the CCAR—and Rabbi Priesand. This interview was conducted at the March 2022 CCAR Convention in San Diego, the 133rd gathering of Reform rabbis.
Rabbi Person: It’s a great honor and privilege to be able to ask you these questions. Can you tell us who or what gave you the hope that you could become a rabbi?
Rabbi Priesand: First of all, I want to say that I decided I wanted to be a rabbi when I was sixteen years old. Unfortunately, I don’t remember why. I think it had something to do with the fact that I always wanted to be a teacher, and over the years, I decided to be a teacher of Judaism. And fortunately for me, my parents said, if that’s what you want, then you should do it. And they gave me one of the greatest gifts I think a parent can give to a child. And that is the courage to dare and to dream, because they were so positive and supportive. I did not think very much about the fact that no woman had ever been ordained rabbi in America. And I wasn’t that concerned about all the doubts I heard expressed in the Jewish community. I just put everything aside. And I think it’s important also to say that I didn’t want to be the first woman rabbi. I just wanted to be a rabbi. I didn’t think of myself as a pioneer. I wasn’t there to champion women’s rights. I just wanted to be a rabbi. And, I’ve not ever really said this very much, but I want you to know then I am probably the only person who never appeared before the admissions committee. And lately I’ve been thinking a lot about what if I did appear and they said, no? What would have happened? I’m not sure why that was. I think it was because I was in the undergraduate program with the University of Cincinnati. I think they didn’t believe that I was going to do it. I think they thought I came to marry a rabbi rather than be one.
I remember going out with one of my fellow students for a long time. And a professor went up to him one day and said, “Well, when are you going to marry or do the school of favor and get rid of her?” So there were a lot of things like that. I remember, never did I go into a social situation in which at least one person didn’t come up to me and say, and tell me why women shouldn’t be rabbis. And I would simply say, thank you for sharing your opinion, and I’d walk away, because I just don’t think that through arguing, you’re not going to get anywhere with somebody who has his or her mind already made up and you just have to do it. So that was how I handled that situation.
And the other bit of hope was, of course, the fact that Rabbi Nelson Glueck, at that time president of Hebrew Union College–Jewish Institute of Religion, wanted to ordain a woman. When I arrived on the scene, I guess he paid special attention. He followed my progress. He took care of a lot of little problems in the background that I never even heard about. And I remember that whenever the board of governors was in town, he made certain to call me out of class and say, give a prayer for the board of governors, no preparation or anything. Just give a prayer. And I do also remember leading services. I was the vice president of the student association, and my job was to make certain there were services every day for the whole year. I assigned everybody, but if someone didn’t show up, then I was responsible for doing the service. But it was a wonderful time in those days of experimenting. I actually remember doing a service that was totally on tape. I sat in the balcony, looked down, and the whole thing was on tape. We got to do lots of interesting things. At any rate, when the board of governors was there, Dr. Glueck made certain that I would do the service and the board of governors would see me and come to understand there was going to be a woman rabbi.
I know Rabbi Balin was talking to us, or somebody asked a question about the board of governors voting. I don’t remember any vote ever being taken. I do remember that this decision was a decision of the College–Institute under Dr. Glueck’s leadership. The CCAR, and the UAHC at that time, had nothing to do with it. And therefore our Movement did absolutely nothing to prepare people for the fact there were going to be women rabbis. And Dr. Glueck, I think had in his mind that there should be some preparation, because two years before I was ordained, he started sending me out to congregations around the country to speak.
I’m a very private person, and when you think back, I was twenty-three, and here I am going around the country. I remember specifically going to a Conservative congregation in Texas. A thousand people showed up. So I learned how to deal with questions and crowds and the media that followed me around a lot. I had press conferences at airports. And my goal always was to make it sound like no one ever asked me that question before.
Dr. Glueck unfortunately died the year before I was ordained. I was devastated because in those difficult moments—and people who are the first of something, there are difficult moments—I used to picture in my mind the day that he’s going to put his hands on my shoulders, and I’m going to be a rabbi in Israel. And so it was very difficult for me, but his wife told me that before he died, he said there were three things he wanted to live to do, and one of them was to ordain me. So he is the person who deserves the credit for laying the foundation for the ordination of women as rabbis.
You probably don’t know this because I only found it out a few years ago, but when Dr. Alfred Gottschalk became the president of Hebrew Union College–Jewish Institute of Religion, there were faculty members who tried to convince him not to ordain me, even though I had just had one year left, and I had completed the requirements. And fortunately for me, and for all of us, Dr. Gottschalk didn’t listen. And he said on June 3rd, 1972, that he was ordaining me with pride, dignity, and pleasure. And I want to thank my classmates, even though they didn’t show up at this Convention. It’s been a few years since they haven’t been coming; they go to NAORRR, and I always end up having to represent the class of 1972! But I want to thank my classmates, because they were supportive. They always made me feel like I was part of the class. Even if some of them didn’t think women should be rabbis, I didn’t feel any discrimination, or bullying, or any of that. And on the day of ordination, when I was called to the bimah, my classmates very spontaneously stood up to honor this moment in Jewish history. And that is a memory that I always cherish.
Rabbi Person: Thank you so much. Can we talk about the maror? That’s the hard one. What was bitter in your early rabbinate? And in what way has the taste changed or lasted?
Rabbi Preisand: Well there were thirty-five men in my class in Cincinnati. I was the last person to get a job, but I think I got the best job of all. And that was because the Stephen Wise Free Synagogue in New York opened up late and they all had jobs. One of my very favorite quotes is from Albert Einstein: “Coincidence is God’s way of being anonymous.” So I always thought it was appropriate that I would go to the Stephen Wise Free Synagogue because of its reputation for equality and social justice. And Rabbi Ed Klein, the senior rabbi, alav hashalom, he really taught me how to be a rabbi. And I owe a great deal to him. He was always very pleased to be introduced as the first equal opportunity employer in the American rabbinate. I stayed at the Free Synagogue for seven years, which is probably longer than I should have stayed as an assistant. But quite frankly, if I think about it now, I didn’t really want to go through the placement process. And I said, I’m happy here. I might as well stay here. And then, Rabbi Klein suffered a stroke at a board meeting. I left with him to the hospital, and it was difficult. He had a lot of rehab, and he was never really the same again, but he still participated. I remember very specifically helping put his robe on him, and putting him in the wheelchair, wheeling him up to the bimah, getting everything ready, and he would do whatever he was able to do that particular day. In the meantime, basically, I was running the synagogue. I was hoping that when he was ready to retire, that I would be given a chance to be the senior rabbi. And that was not to be, and it was very messy and unpleasant and people went to him while he was in the hospital and said, “Sally is walking on your grave.”
And, you know, I loved him. It had nothing to do with any of that. I would have stayed another ten years as his associate if that’s what it took. But neither the Stephen Wise Free Synagogue, nor any other synagogue, would accept a woman as the senior rabbi at that time. And I’m telling you the story, because for two years, I was not able to find a job, and I served as a chaplain at Lenox Hill Hospital, and I accepted a part-time position at a synagogue in Elizabeth, New Jersey—a synagogue of older members who were always very warm and welcoming. At that time, that was the only time that I almost decided to leave the rabbinate. I was very frustrated, and I was very unhappy. I didn’t feel that our Movement did anything at all to prepare people for women as their spiritual leaders. And it was very difficult for me. And I remember going to the placement commission to meet with them. I walked into the room, there were sixteen men around the table, and I said, “I hope, you know, you’re part of the problem.”
I’ve never been afraid to be straightforward. And I went to see Rabbi Malcolm Stern, who was the placement director. At that time, I wrote a scathing article for Reform Judaism Magazine. He wrote, “You make some important points, but if you publish this article, your career is over. He said, “But I’ll tell you what I’m going to do. I’m going to rewrite the article for you, and it’ll come from me.” And he sat down right at that minute at his typewriter. That’s how long ago it was. And he changed the article around, and it was published under his name. So, I feel it’s very important to, in my case, being the first, to remember the men who helped along the way, because they were there. And I have always felt that it’s important for senior rabbis, for example, to help their female assistants or associates move on. And if you’re lucky enough to have the kind of senior rabbi that I had, you’ll learn a lot, and you’ll be ready to take the next step. So that’s the only real bit of bitterness that I feel. Obviously, I’m grateful that I didn’t drop out of the rabbinate.
Rabbi Person: So are all of us. So let’s talk about matzah, really afikomen, which is about surprise or discovery. What surprises were there in your early rabbinate?
Rabbi Priesand: After those two years, when I couldn’t find a position, I ended up in Monmouth Reform Temple in Tinton Falls, New Jersey. I almost didn’t even go for the interview for a really stupid reason—the name. I said, “Tinton Falls? Where’s that?” So, I went there, I had a wonderful interview, I answered their questions, and I also told them that I wanted to be a partner with them.
Back when I was growing up, rabbis would say, “This is what we’re going to do.” And everyone would say, “Thank you, rabbi. Yes, that’s what we’re going to do.” And that was it. And I just wanted to be a partner and go to the committees and discuss with them what we’re going to do and move forward together. And they were willing to accept that. But one of the things that they thought—and I guess I also thought—was that this was just going to be sort of a stepping stone. And when I was in rabbinic school, all they talked about in terms of success is you have to go to some large congregation somewhere that, you know, you got to move up to that “E congregation.” And I thought because I was the first that it was my obligation. People at Monmouth Reform Temple taught me a different message about success. And I think that was kind of a surprise for me. And that message to me was, “success is we doing better today than we did yesterday?” That’s it. And it’s, “are we growing? Are we doing our best? Are we learning from our mistakes? Are we counting our blessings in such a way that we make our blessings count?”
Monmouth Reform Temple helped me understand that. We created a temple family, and one of the things they miss about me now is they, they used to love hearing me say “I have an idea,” and they would work on it with me and follow through. And that is one of the reasons I stayed, because they allowed me to be creative and to experiment and to have ideas. And I am very fortunate to have had a wonderful rabbinate. I entered HUC-JIR because I wanted to be a congregational rabbi. Monmouth Reform Temple helped fulfill that dream to the fullest extent. They kept me grounded, and they never thought of me as the first woman rabbi. I was just their rabbi. But on the other hand, there were moments when they realized I had other responsibilities. And I will tell you that I am here because even though I’ve been ordained, I mean, I’ve been retired for fifteen years, my retirement contract says that the temple will continue to pay for me to come to all these conventions because they understand that it is important for me to do that.
Rabbi Person: What a blessing.
Rabbi Priesand: It’s a very much a blessing.
Rabbi Person: Yes. And a good model for all of us.Standing at the sea, the Midrash teaches that women took timbrels when they left. What artifacts, texts, or pictures representing your early years have you brought with you or would you like to talk about, and what aspect of your journey does it represent?
Rabbi Priesand: I didn’t bring them with me because almost all of my memorabilia is now in Cincinnati at the American Jewish Archives, where they’re creating a major exhibit, which will be opening in May during Jewish heritage month and continuing, I believe throughout the rest of the year. Now, if you can get there, if you can take your congregation there, you should. Because it has everything. I mean, it has all these articles from the beginning: “Mini-skirted Rabbi,” and my mother always loved “My Daughter, the Rabbi,” and my favorite was “Rabbi Sally Came to Hollywood, and Hollywood Fell at Her Feet.” So, all of these things that have been packed away for a very long time and whatever I didn’t take there, is in Monmouth County right now, where I live. The Jewish Heritage Museum of Monmouth County has an exhibit of other memorabilia that I saved for them. The exhibit is on just the things that I did in Monmouth County, because one of my goals when I first came was to allow Monmouth Reform Temple to be a Jewish presence in the community. That was very important to me. And so I am involved still in a lot of community organizations. I tell people, look, I retired from the synagogue, but not from the community.
Rabbi Person: I wonder if you can just speak for just a minute about the trading card.
Rabbi Priesand: Yes. Those of us who were at the WRN celebrations got to see the trading card. I would have brought it, but it is in Cincinnati. It’s called Super Sisters cards. In 1979, two women who were teaching came up with an idea after I think one of their daughters said to them, “Why aren’t there things like trading cards, baseball cards for girls? Why don’t any of these cards have any women on them?” So these two women got a grant and came up with a stack of trading cards. On the front is a picture of the person. And on the back are what I always refer to as their stats. And they have a quote from the person. Sometimes you can still find it on eBay, which by the way, over the years, I’ve signed a lot of cards. People used to request them either in person, or they’d send me a photograph or ask would I send them a photograph that I autograph. Well, you know, I was very gracious about it. I tried to do all of that. And recently, I think I was looking for a Super Sisters card on eBay, and there’s my autograph on an envelope for $149.00. I was going to say it, just come to me. I’ll give you one for free!
Also, in terms of artifacts that are just two others that I want to mention quickly. After Rabbi Glueck died, his wife sent me a beautiful letter explaining how important my ordination would be. And I have always had that framed with a picture of Dr. Glueck ordaining someone above my desk. That’s also in Cincinnati.
And the other thing I remembered the other day; I don’t know how it was when you were ordained. I guess people sometimes call this the “cherish it” ceremony. To me it was meaningful. And I remember that we each held the Torah and said something. And, my quote that really has come with me throughout my life is “say little and do much.”
I have a letter opener that my family’s best friends—I grew up with their children, they lived next door, a Lebanese Catholic family. They had eight children, and we stayed friends all our lives. The mother of that family came to my mother’s 100th birthday. They’re the ones who gave me that letter opener with “say little and do much.” So that has been something that I have tried to do throughout my life. And it’s been very important to me.
Rabbi Person: It’s a beautiful thing. Thank you so much for sharing that with us. Now, I think you have some—I’m not going to call them artifacts, because they’re current— but some contemporary pieces you’d like to share.
Rabbi Priesand: Yes. I’m very happy to tell you that I heard from our colleague Sandy Sasso today, and the Women’s Rabbinic Network invited her to write a book about me. It’s a children’s book. You may be aware of her series about Regina Jonas called Regina Persisted. There’s Judy Led the Way, and mine is calledSally Opened Doors. The book is ready on Amazon. It’s all illustrations. It’s fun. And at the end I convinced them to put a picture of me with my dog Zeke sitting on the corner of the bimah. It’s going to be a great gift for kids. It really is. I hope you enjoy it. And the second thing, and I think Sandy may be listening in: Sandy, I love it. I consider you to be among my family, and I always feel your love and respect, and it means a lot to me. I cherish it. Thank you so much.
Rabbi Person: Thank you, Sally. Really. Thank you. I have something I want to share. First of all, I want to thank—you can see on the screens, these five women’s organizations that have sponsored this and the reception to come. And I’m so grateful to all of these organizations for their ongoing support and for all the incredibly important work that they do for all of us out in the community. I want to really say a special thank you to the sponsors. In addition, we have begun a project which is not done, but it will be done in 2022. And that is, we are publishing a book called The First 50 Years: A Jubilee in Prose and Poetry Honoring Women Rabbis. We’re really looking to make this a festive, celebratory way to mark what is an incredible moment in history.
And to that end, we have many, many, many people who have become sponsors not only of this program, but also of the book and whose names will appear in the book. And we are so grateful to everyone who is part of that in your honor and in honor of all of our Vatikot.
Thank you. And thank you to all of those women, our Vatikot, for everything you’ve done for the community and for all of us. Thank you.
Congregants, students, family, friends, and the readers of my oral history will be the final judges of my five-decade-long career. I look back, and I am mindful of a remark that Mark Twain once made, facing a large intimidating audience: “Homer’s dead, Shakespeare’s dead, and I myself am not feeling at all well.” Nevertheless, I have a responsibility to share some of my recollections to explain why my years of service to so many have been so rewarding.
Celebrants, mourners, students, some of whom have lost their way, and others who commemorated life’s outstanding moments have trusted me and allowed me to enter their private lives, a trust that was never betrayed. When I made a difference, people were quick to let me know and show their appreciation.
I was blessed to serve three very different communities: For five years, Temple Isaiah of Forest Hills, New York, an urban congregation with a diverse population of members, is where my rabbinical journey began. Before I arrived, the congregation had suffered a gradual decline due to problematic rabbinic leadership that resulted in a breakaway congregation. I was a young pup, and members embraced me, treated me like I was their son and grandson, and enabled me to revive and transform the congregation into a robust institution. At this juncture I began my studies for a PhD in Counselor Psychology at St. John’s University, recognizing that seminary training in counseling was woefully inadequate. I also began to teach in the Hebrew Union College’s teacher training program and in its “Add Life to Years” study program for retirees.
For sixteen years, I served Temple Sinai of Stamford Connecticut, a declining medium-sized suburban congregation in a city with large numbers of corporate headquarters and a sizable Jewish population. Many upper- and mid-level employees of these companies were in the leadership of the congregation. Within a year of my arrival, I completed my doctoral work and was invited to serve as an adjunct professor of human relations at the New York campus of the Hebrew Union College-Jewish Institute of Religion.
I interviewed for Congregation Emanu-El of San Francisco, the oldest Jewish congregation west of the Mississippi River, on Election Day, November, 1992, when President Clinton was the Democratic candidate for US President. The search committee asked me how I thought a rabbi, whose experience as a pulpit rabbi came from serving small- to medium-sized congregations, could make the adjustment to serving one of the largest congregations in the US. I responded, “It depends on whether you think a governor from a small state can be President of the United States,” and they never asked me that question again. I was elected the thirteenth rabbi of the congregation in almost 150 years. In preparation for the Congregation’s 150th year, seven years after my arrival, historian Fred Rosenbaum wrote Visions of Reform, dividing the book into chapters based on the service of each of its senior rabbis. The chapter devoted to my early service to the Congregation was entitled: “The Temple of the Open Door,” in recognition of the membership and management initiatives that I introduced that transformed the temple from a top-down clergy and senior-staff led congregation into a collaborative organization that resulted in huge membership growth from 1,400 households at the time of my arrival to 2,700 households by the time of my retirement. This was made possible by lay leaders who gave me carte blanch to initiate new programs including voluntary dues that enabled potential members to try out the congregation at little or no cost. Whenever I wanted something, the lay leaders who devoted themselves to governance and not management said, “Do what you want, Rabbi, It’s your congregation.” I had wonderful relationships with all of the presidents and lay leaders. In addition, I was able to carve out time to publish several books and numerous articles, poems, op-ed pieces, and reviews.
I take pride in the many programs that the lay leaders previously never permitted but now embraced, such as a Kol Nidrei Appeal to collect food for the needy and homeless—a total of 90,000 pounds by the time of my retirement. As senior rabbi emeritus and the Taube Emanu-El scholar, I continue to teach, participate in life cycle events programs such as “Chuppah and Beyond,” a series of six two-hour workshops for newly engaged and newly married couples. I serve at the behest of my wonderful successors Rabbis Beth and Jonathan Singer. In retirement, I continue to serve on nonprofit boards.
I have been blessed with a wonderful wife and children who always supported my career, even when my responsibilities interfered with family activities and celebrations, although my children would rather not have been in the public eye as much as they were because of my visibility. My wife is an Assyriologist and permanent lecturer at CAL Berkeley. I’ve often utilized Agatha Christie’s line about her archaeologist husband, Sir Max Mallowan, to describe the advantage of being married to a spouse who studies antiquities. Christie said that the best thing about being married to an archaeologist is that the older you get, the more interesting you become. My oral history housed in the University of California Oral History Collection is entitled Gratefully Yours, recognizing the gratitude that sums up my years of service.
Rabbi Stephen Pearce is celebrating 50 years as a Reform rabbi. We look forward to celebrating him and more of the CCAR’s 50-year rabbis when we come together at CCAR Convention 2022 in San Diego, March 27-30, 2022.
I have had only two places on my mind, as in the song by Hannah Senesh: the sand and the sea. My first 25 years as a military chaplain with the US Navy took me from the beach of Camp Pendleton, California to overlook beaches in Japan, Vietnam, Great Lakes, Illinois, Hawaii, and Micronesia, to the banks of the Potomac, the Great Mississippi, and ultimately to a beach off the coast of Kuwait. I served on, under, above, and once even beyond the atmosphere in Naval vessels. My time was split between sailors and Marines, using different conveyances to reach, greet, and preach. As well as the hatch, match, and dispatch we glibly talk about.
The sands of Florida has been in my shoes these last 25 years. I have filled in at giant URJ congregations of over 500 families, but I am most proud of maintaining a relationship with a congregation of less than 100 families in Central Florida. I have taught college classes, conducted life cycle events, conducted services, lead small groups, and have been interviewed for local, national, and international media. Maintaining Judaism for generations still is my goal.
My first baby naming at a Marine base became the baby naming for the grandchild of that same family almost twenty years later at the same military facility.
In Florida, I trained an adult to be bat mitzvah only to learn of her birth in Shanghai, China and imprisonment with her parents at concentration camps. I know five generations of that growing family.
The CCAR Committee on Chaplaincy fund allowed me to attend Conventions. CCAR voted against the Vietnam War but made provisions for Reform rabbi chaplains.
I met a lady at a Reform congregation not distant from Camp Pendleton, California, my first active duty military base. Three years and one tour later, I parlayed the 100th CCAR Convention in Cincinnati to a Navy-paid round trip from Japan to get married to her. It was sweet hearing rabbis sing in Yiddish at the Chinese restaurant to my bride and me.
At Great Lakes, Illinois, I encountered more changes in attitude. This time, my commanding officer was upset by learning of my conversations with Rabbi Bertram Korn, the first Jewish flag officer chaplain. The CO believed I violated a chain of command as my supervisor priest did not communicate personally with his ecclesiastical superior. I requested a transfer and was given Hawaii. My tour lasted five years. I went from Oahu all the way to Diego Garcia and back almost every quarter. The schedule was arranged that I conducted Friday night services on Guam, boarded either a military bird or a Pan Am flight, and was in time for Friday night services in Honolulu the same calendar day. A thrill of the tour was to have a three star general be my cantor.
I want to mention five other members of the Conference who were with me throughout my military career and into civilian rabbinate. Jim Apple, John Rosenblatt, z”l, and Bernard Frankel. We followed each other in duty stations or geographic locations.
While I was assigned to the National Navy Medical Center at Bethesda, I was called upon to be present at the return of the bodies from the Beirut bombing at Dover AFB. I was the only military active duty Navy chaplain there throughout the entire process. I was honored and humbled to perform funerals for non-Jewish personnel whose families felt affinity for me. Rabbi E. Arnold Siegel, my classmate, was assigned to the Marine unit which suffered the loss and ministered at Camp Lejeune.
Another classmate, Norman Auerbach, was injured on duty in Okinawa. He became my replacement at Bethesda because of his injuries.
In Millington, Tennessee I fulfilled my duties as a member of the CCAR Commission on Chaplaincy representing the Reform Movement in creation of a unified curriculum for all military Jewish religious schools and the black prayer book produced by the military that we used in Desert Shield/Storm at my last duty station, again based at Camp Pendleton. I have always wanted to maintain and preserve Judaism at every place where I served. If not for me, for the next generation.
Rabbi Fred Natkin is celebrating 50 years as a Reform rabbi. In addition to his military service, he faithfully served Congregation Mateh Chaim in Palm Bay, Florida. We look forward to celebrating him and more of the CCAR’s 50-year rabbis when we come together at CCAR Convention 2022 in San Diego, March 27-30, 2022. CCAR rabbis can register here.
Jewish Tradition, Reform Rabbis, and Today's Issues
Rabbi Mark Washofsky presents a deep dive into the responsa literature, boldly arguing that Reform Judaism is a movement fundamentally based on halachah (Jewish law).
