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Books General CCAR Prayer Reform Judaism

Where Has This Week Vanished: Thoughts on Mishkan T’filah

I don’t remember when I first came across David Polish’s reading that now appears in Mishkan T’filah at least twice:  once in the Kabbalat Shabbat service and a second time in the Shabbat Morning service.

Most of us must have encountered the text many, many times.  “Where has this week vanished?  Is it lost for ever…Shabbat, abide.”

I have always liked it.  I have liked the feelings it evoked.  I have liked the way it suggested the core Shabbat opportunity:  “Help me to withdraw for a while from the flight of time…Let me learn to pause…Let me find peace on this day.”

At one point in the last several months, however, something about the reading began to disturb me.  Although I like the image of Shabbat peace offered by the piece, I began to feel uncomfortable with the opening lines.

“Where has this week vanished?  Is it lost forever?  Will I ever recover anything from it? …Will I ever be able to banish the memory of pain, the sting of defeat, the heaviness of boredom?”

The words are too sad.  Am I really that tired and out of sorts when the week comes to a close?  Are the six days of my week regularly painful or so difficult that I need the Sabbath as a respite?

Maybe sometimes.

But much of the time not at all.

That is why I tried an experiment with a small Shabbat morning minyan a few weeks ago.  When we got to the prayer, I indicated that we would read it aloud and then pause to absorb its meaning.  I also continued by saying we would then come back at the prayer to see if we could reframe it.

So we read the prayer together as written in the siddur.  We paused.  And then I said something along these lines,  “What if we use these Shabbat moments to look back on the week we have all had?  But let’s change the approach from what we’ve got here.  What if a modified Sabbath prayer asked this new question…Not ‘how has this week vanished,’ but ‘how has this week brought me blessing…what can I carry forward as I pause on this seventh day?’

The responses to the “new” prayer were moving.

One congregant immediately volunteered that she had traveled to another city in order to help nurse an old friend back to health.  She had come home the day before and felt energized by knowing how much her presence had helped her friend heal.

Another congregant told us about a blessing that had come her way in the form of a note from a grandchild thanking her for being her grandmother.

Another worshiper was a physician who had literally saved someone’s life that week.  Someone else had read a great book.  Someone else was building a ramp on the house of a handicapped neighbor.

Best of all:  We had all come together at the end of this productive week and this pause in our service allowed us to share these blessings.

I still plan to read the “vanished week” prayer with the congregation, but every once in a while I also want to lovingly turn it on its head:  not to sigh at what was lost but rather to smile at what was accomplished.

After all, if we start its week wishing each other a “shavua tov,” why not “end” the week by considering how (at least sometimes) the week really was “tov” or even better.

“How has this week brought me blessing?”

Shabbat shalom.

 Mark Dov Shapiro is the Rabbi of Sinai Temple in Springfield, Massachusetts.

Categories
Ethics News Rabbis Reform Judaism

Thank You for Sharing: Going Public With the Private

The editors at MyJewishLearning.org posted a question on its website a week ago Monday.  Commenting on an article the death of “Superman Sam” Sommer, they asked, “What do you think about publicly sharing a loved one’s illness and death?”

Anyone who resides under the expansive tent created by Rabbis Phyllis and Michael Sommer, and Phyllis’ powerful and poignant blog, Superman Sam, know heart-achingly well of the struggles, early triumphs, later set-backs, and the awful, awful path along which they have had to travel.  One stage of their journey ended very early Shabbat morning, December 14 when their beloved, precious Sam took his final breath, not long after Phyllis recited the bedtime Sh’ma to him.

The reason why I, a friend and colleague, but far from their inner circle, know these details is simply because Phyllis and Michael bravely chose to share their family’s story with us, publicly.  Yes, I was moved to tears, often, because of their willingness to share intimate details of their family’s anguish.

I do feel somewhat self-conscious writing about the Sommer family in this forum.  Any rabbi following Facebook recently has read far better reflections from people much closer to them. After all, I am not a close friend, I do not live in their community, I have not yet met their children, nor did I have an opportunity to meet Sam before he died.

Yet despite my geographical distance from the Sommers, I feel very close to them.  That is the power of their story, of using a blog as catharsis, as communication, and as a way of forming a larger community that can provide essential unconditional love and support.

Briskin1

Jason Rosenberg, Chuck Briskin and Michael Sommer at a recent CCAR Conference

Sam’s story has touched thousands of people simply because his parents chose to share his life and his death with us.

On Shabbat at the URJ Biennial, a small handful of us who were moved by Sam’s story to join Rabbi Rebecca Einstein Schorr’s and Rabbi Phyllis Sommer’s “36 Rabbis Shave for the Brave” campaign gathered at the CCAR Oneg Shabbat.

Briskin2

L-r: David Widzer, Chuck Briskin, Elizabeth Wood, Alan Cook, Paul Kipnes, David Levy at the URJ Biennial

As we enjoyed a light moment among colleagues, and friends—new and old—little did we know that 1500 miles away from us Sam had died.

When we learned of his death the next morning, we found one another.  We held one another.  We cried together.  Many words offered throughout the Biennial morning service made us think immediately of Sam.  We read a Torah portion called “and he lived” which is really about death, blessing and memory.  The Sommers’ loss was our loss too.  A vastly different loss, but a loss nonetheless.  I selfishly wanted to hug my children who were home in Los Angeles. More than anything, we wanted Phyllis and Michael to be able to hug Sam.

It seemed strangely fitting then, if Sam’s was to die, that he would die on Shabbat, at the same time as the URJ biennial, where so many people touched by his story were gathered.  It was a gift he gave us.  Those of from different circles of relationship with the Sommers could find each other, and draw strength from one another.  We are friends, colleagues, acquaintances; some were classmates with Phyllis and Michael, others knew them from conventions, several from the world of social media.  Many have never met Phyllis or Michael but feel a close connection nevertheless.

Those of us gathered at that oneg Shabbat, and dozens more are doing something small and relatively inconsequential.  Hair grows back.  It is our small way to restore some power and control since we’ve felt so powerless. We can’t return Sam to his parents’ loving embrace, but we can raise funds to try to make sure that there are fewer families who will have to travel along the same path as the Sommers.

Briskin3Rebecca and Phyllis hoped that 36 rabbis would raise $180,000. More than 60 have signed up, and the initial $180,000 has been met. God willing we will double, even triple our goal.  It’s the least we can do, to honor Sam’s valiant fight, and to help others fighting today.

To answer MyJewishLearning’s question; the answer is an unequivocal yes.  Share, draw strength, use social media to bring people into this tent.  Because of Phyllis and Michael’s sharing, so many know of Superman Sam.  And as long as we keep talking about Sam, and sharing his story with others, his memory will endure.

Rabbi Charles K. Briskin serves Temple Beth El in San Pedro, CA.

Categories
General CCAR Israel News Rabbis Reform Judaism

BDS: Biased, Dishonest, Self-Defeating

Deciding to boycott Israeli academic institutions, the American Studies Association has aligned itself with the BDS movement, which calls for boycotts, disinvestment, and sanctions against Israel. The ASA resolution, approved by voters who received only pro-BDS materials and no opposing viewpoints, illustrates the moral and political bankruptcy of this approach to one of the world’s most complex conflicts.

Biased.

Most fair-minded people recognize that in any complicated dispute, responsibility for the situation and the capacity to solve it are shared among the parties. Not the BDS posse! The ASA’s action is but the latest example of a pernicious bias that focuses obsessively on Israel’s flaws – real, exaggerated, and imagined – while ignoring or attempting to justify the misdeeds, failures, mistakes and shortcomings of Israel’s adversaries. This willful blindness, which singles out the Jewish State, and it alone, for condemnation and delegitimization, and holds that nation, and it alone, to standards that it fails or refuses to impose on others, is the newest form of the world’s most enduring prejudice: anti-Semitism.

For a taste of the hypocrisy inherent in condemning Israel for alleged human rights violations and repressing academic freedom, consider some of the countries on which the ASA and the BDS movement exercise the right to remain silent: Zimbabwe, Iran, North Korea, China and Russia, where dissident teachers and students are targets of violence, the ruling regimes’ ideological opponents are imprisoned or worse, elections are rigged, the media are state-controlled, homosexuality is banned, and the freedoms of speech, press, assembly, and religion are denied. The ASA continues the proud tradition of those who ignored the atrocities of Pol Pot and Idi Amin, totalitarianism in Burma, mass murder in the Congo, and genocide in Rwanda to focus their moral lasers exclusively on Israel.

Dishonest.

BDS is a weapon in the arsenal of those who deny, explicitly or implicitly, the Jewish People’s aspiration to statehood and the right of a Jewish state to exist, while asserting vehemently, and often violently, the Palestinian People’s national rights. Non-state actors like Hamas, Hezbollah, Islamic Jihad and Al Qaeda, as well as Iran, the world’s leading state sponsor of terrorism, are determined to use all means available, ranging from disinformation to nuclear weapons, to destroy the Jewish State and annihilate its citizens.

Even Peter Beinart, with whom I disagree fundamentally on so much that pertains to the Middle East, denounced the ASA’s action. “BDS proponents note that the movement takes no position on whether there should be one state or two between the Jordan River and the Mediterranean Sea. But it clearly opposes the existence of a Jewish state within any borders…This is the fundamental problem: Not that the ASA is practicing double standards and not even that it’s boycotting academics, but that it’s denying the legitimacy of a democratic Jewish state, even alongside a Palestinian one.”

 Self-Defeating.

Bias and dishonesty aside, BDS does nothing to advance Palestinians’ national goals or improve their quality of life, either in the territories or within Israel. There is much to be learned from Mais Ali-Saleh, 27, the observant Moslem woman from a small Arab village near Nazareth, in Northern Israel, this year’s medical school valedictorian at the Technion, often called “Israel’s M.I.T.,” who observed, “An academic boycott of Israel is a passive move, and it doesn’t achieve any of its purported objectives.” Sooner or later, Dr. Ali-Saleh pointed out, the boycott will impinge upon academic researchers she knows, both Jews and Arabs. Her clear message: Efforts like BDS are unproductive and misdirected. Those who truly seek to assist Palestinians and promote Middle East peace should invest their energies in supporting successes like hers and those of her husband, Nidal Mawasi, also a Technion-educated M.D., and on pressing Arab countries and the Palestinian authorities themselves to emulate Israel’s academic freedoms and democracy.

Fortunately, many in the Arab world are far wiser and more sensible than their erstwhile supporters in the BDS crowd. The Allgemeiner reports that thousands of students from Arab countries have signed up for the Technion’s first course taught in both Arabic and English. Even before officially opening, the nanoscience course has drawn more than 32,000 views from all over the world, including 5,595 from Egypt, 1,865 from Kuwait, 1,243 from Saudi Arabia, and 1,243 from Syria. The course will be taught by Professor Hossam Haick, a Nazareth native and a pioneer in innovative cancer detection, one of the many the ASA now boycotts.

Academics are often accused of inhabiting an “ivory tower,” blissfully and cluelessly detached from the messy reality of the world. In aligning itself with BDS, biased, dishonest, and self-defeating, the ASA’s shameful resolution substantiates that notion.

Rabbi Rick Block is Senior Rabbi of The Temple – Tifereth Israel in Cleveland and Beachwood, Ohio, and President of the Central Conference of American Rabbis.  This piece originally appeared in the Huffington Post. 

Categories
Rabbis Reform Judaism Social Justice

Biennial 13: Reflections from a Biennial-o-phile Rabbi

I attended my first Biennial in 1987 in Chicago, when I was 16. Rachel Shabbat Beit-Halachmi, then a leader in our synagogue and NFTY, invited me to attend. Anatoly Sharansky (now Natan Sharansky), symbol of Refusnik’s worldwide, had just been released and came to the Biennial.

And when they brought him to the dais, the NFTY members spontaneously ran forward, armed linked, singing as only chutzpadik youth can:

Anatoly as long as you are there /We the children of Israel share your prayer. /Anatoly as long as you’re not free /Neither are we. (Doug Mishkin)

Our hearts soared—we welcomed a dissident, a global leader for freedom. Ani v’atah n’shaneh et haolam. We believed we could change the world. And we did.

I’ve been to every Biennial since 1987, save for two. Why keep going? Beyond the programming and the gathering and the worship and the leadership development, somewhere in the back of my psyche I’ve been hungering to recreate that perfect moment from my youth. There have been terrific conventions along the way and memorable speeches and worship and awards. But this past week in San Diego, I felt that same energy, that same sense of Jewish promise and potential, that same hope and belief that we could transform the world as I did 26 years ago. There isn’t “one” thing that made this Biennial so magical; all the parts fit together to make a more beautiful whole.

1477632_718678161477877_637043718_nIt was Duncan on the bimah, a 13 year old advocating for marriage equality, because his rabbis and his congregation call forth their youth to believe in justice and speak for human dignity and it was Jonah Pesner’s stirring tribute to Nelson Mandela.

It was the soaring Shabbat morning worship with Rabbi Rick Jacobs and Cantor/Rabbi Angela Warnick Buchdahl (a classmate of whom the kvelling knows no end).

It was learning Torah with Paul Kipnes, Donniel Hartman and Amichai Lau Lavie and Shira Klein and Sharon Brous, Yehuda Kurtzer and Ruth Messinger who stirred our souls in ways that were provocative and soul stirring and agonizing and inspiring.

When David Ellenson placed his hands on Aaron Panken’s head and blessed him as he becomes President of HUC-JIR, it felt as though we were watching the first s’micha.

Rick’s Thursday night address was captivating and bold and creative, as were many of the workshops.

The URJ Professional leadership didn’t shy away from the tough issues facing congregations and our relationships with the URJ and the world, but they weren’t defeatist or depressive. The Campaign for Youth Engagement is serious, compelling, and resourced.

Friday night’s D’var Torah was a personal, clarion call to engage in gun violence prevention on the eve of the first anniversary of Sandy Hook. We celebrated Women of Reform Judaism and Anat Hoffman, who lifts our souls and whose tenacious advocacy for an Israel hospitable to our values and our dignity and our worth is prophetic.

At Biennial, we wept together, as colleagues and friends, for Phyllis and Michael Sommer, as they held their dying son Superman Sam, who was their son and touched all our hearts. The bitter and the sweet, darkness and light, together.

In Chicago 87, I met Dolores Wilkenfeld, a strong, elegant, gracious leader of WRJ. She was a courageous role model, a visionary supporter of NFTY and women’s reproductive health care. On motzei Shabbat, I embraced Dolores again. She’s a bit older now, as WRJ celebrates their 100th Anniversary and NFTY 75th. But seeing her, remembering all that we have done and become in the past quarter century, I was transported back to the future. Old friends, a new beginning.

1395226_10201045463995621_1517806018_nTo all the URJ leadership, professional and lay, who organized this Biennial 13; for all our colleagues who taught sessions and lead worship and embraced each other with ideas and weeping and tenderness; for everyone who continues to challenge us to be the most creative, welcoming, inviting movement in Jewish life, who demands we surpass our prophetic ideals of justice and compassion, who will settle for nothing less than spiritual excellence, I lift up my heart in my hands and offer deep, profound, humble gratitude. Thank you.

Rabbi Michael Adam Latz serves Shir Tikvah Congregation in Minneapolis, MN.

Categories
General CCAR Rabbis Reform Judaism

Blurred Lines: The Role of a Rabbi

Thanksgiving can be a great time to be with extended family. . . Especially when it isn’t your own.

Even so it’s hard not to long for the familiarity of home, childhood memories, food that mom used to make.  Of course going home can also involve family drama and return us to familiar roles no matter how old we are or how much we have achieved.  This can be even more complicated when it’s you, the rabbi, spending time with family.

When I am with my extended family for holidays, especially Jewish holidays, I find myself in a strange space negotiating my role as relative and rabbi.

Often times I am with my in-laws, in their home for Passover.  When I have a seat at their Seder table, what role should I play?  I have the most Jewish knowledge at the table.  I have ideas that could enliven the Seder.  Yet, I have a different role too; I am a participant and son-in-law.  I’m not the family rabbi, I am not in charge and I admit it’s nice to have the “night off” and enjoy watching my father-in-law lead the Seder.

Rabbi Charles Briskin

Roles at the Seder are easy to negotiate. How do we respond when we are called to help family members or friends in their time of need?  What is our primary role? Rabbi or family member/friend?

A little over a month ago, my uncle died.  He was 86, and had been in declining health for some time. I called to check in with my aunt and cousins.  ‘Hi Terri” I said, when my cousin picked up the phone.  “Rabbi Chuckie,” she said with relief upon hearing my voice. (Only family who have known me since I was 10 or younger can call me that!)  “Rabbi Chuckie” I thought to myself?  I’m not their rabbi, I’m family.  I gently reminded my cousin that I am the family member who happens to be a rabbi.  Even so, I was pulled into that rabbinic role of helping my family in their (really in our) time of grief and loss.

I was then asked by their family rabbi to help officiate at his service and offer a eulogy.   Was this because I was so close to my uncle and could offer special insight?  No.  I was being honored for my title.  It wasn’t easy being the rabbi for so many people who have known me since I was called “Chuckie.” I would’ve preferred to have been sitting next to my mother (my uncle’s sister) rather than on the bimah.  However, those lines were blurred.  That day I was the rabbi more than the nephew.

These two experiences are powerful reminders of how complicated and blurry our roles in private life can be as spouses, parents, children, in-laws and friends who happen to be rabbis.  Where do we draw our boundaries?  How flexible must they be?  Are there times when we can truly step outside of our rabbinic role simply to be the truest essence of who we are, stripped of the vestments that we place on ourselves and that others place on us as well?  I am sure Edwin Friedman and Jack Bloom have written about this already, and I should return to their works to see what they suggest.  My sense is that we simply need to be attuned to the way we project our more public role (as rabbi) even when we are trying to be family or friend first.   Our relationships with those who knew us before we became rabbis are vital and can be quite liberating as well.  Nevertheless, among the many things we are to them, “rabbi” is one of those roles we play.

We should accept the way others view us. We can never turn it off completely.  If our friends or family members need us to provide rabbinic guidance, do it.  That’s what a good friend would do.  And the opportunity to name a friend’s baby or stand under the huppah with a cousin is a unique blessing.  Know, too, that we can offer something even more substantial.  The power of a deeper connection that goes well beyond the rabbi-congregant relationship.  Our primary role is friend or family member.  However, be the best rabbi you can in that time, especially a time of need.  It is the blessing of this role and offers unparalleled opportunities for profound moments of sacred meaning.

 Rabbi Charles Briskin serves Temple Beth El in San Pedro, CA

Categories
CCAR on the Road General CCAR Pesach Statements

Rabbi-Hacking IV: Hacking Our Teaching

One of our colleagues wrote a humorous and thoughtful “rabbi’s” version of the ahl cheyt. One of them was “for the sins we have committed by relying on ‘Rabbi Google’ rather than the sacred texts in our study.” I can relate. The extent of Jewish teaching resources available online is extraordinary. Websites for texts, commentaries, and community continue to grow. A contemporary Kohelet could say, “Of the making of websites there is no end.”

How do we separate the wheat from the chaff? Personal preferences play a role. So denomination and ideology, along with usability and relevance. We all know of the excellent URJ site. What follows are some of my favorites. Please leave some of your favorite resources in the comments section so we can all benefit.

1. rabbisacks.org: Jonathan Sacks recently retired as Chief Rabbi of Great Britain. Yet, he has maintained a website filled with Torah commentaries, essays and lectures, and it is filled with wonderful ideas and chomer l’drush.

2. sefaria.org: A lay leader brought this to my attention. It gathers texts from the Tanach to Maimonides to Midrash Rabbah in Hebrew and English, in a format where one is able to create a teaching source sheet. The site is still developing, and the available texts are a bit haphazard. Yet, this site is beginning to prove eminently useful.

3. on1foot.com: Maintained by the American Jewish World Service, this site has a similar concept as Sefariah, but is more developed and focused on social justice. It also has the benefit of providing users with access to source sheets put together by others.

4. jta.org: JTA is a great source for Jewish news, opinion and blogs.

5. huffingtonpost.com/religion: I am biased, as I blog regularly for the Huffington Post, but the range of writers and topics is phenomenal. I’ve found many good ideas for lunch and learn and other adult education classes on the site.

6. mosaicmagazine.com: Mosaic is the successor the Jewish Ideas Daily. Though its selection has a clear conservative bent, Mosaic offers articles on topics in Jewish thought and history difficult to find elsewhere. Its articles lend themselves to good discussion.

7. tabletmag.com: Tablet is a bit more pop-culture orientated than Mosaic, but it also offers excellent essays on Jewish life and thought, and it is frequently updated.

8. michaelhyatt.com: This site has nothing to do with Judaism or Jewish life. In fact, its author is a devout Christian and former head of a major Christian-orientated publisher. But the insights on leadership and productivity are better than can be found anywhere else. He gives insights into blogging, organizational leadership, and how to get more done in less time. That’ Unknownsomething we can all use.

 Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.

Categories
News Rabbis Reform Judaism

Biennial Benediction by the President of the CCAR

The following remarks were offered by Rabbi Rick Block, President of the CCAR, at the Opening Plenary of the URJ Biennial. 

Good evening. I am honored to offer words of reflection and blessing on behalf of the Central Conference of American Rabbis and its more than 2000 rabbis, many of whom are with us in San Diego and who, together with professional colleagues and lay partners, lead, serve, teach, comfort, guide and inspire the congregations and congregants of our Movement and their communities and forge a vibrant future for Jewish life.

When I assumed the Conference presidency, I asked my wife, Susie, “In your wildest dreams, did you ever think I would be CCAR President?” And she said, “You’re not in my wildest dreams.”

Actually, she didn’t. But I begin with Susie because she and I, who will be married 45 years this June, God willing, met at age 17 at UAHC Camp Swig, to which our temples sent us on scholarship, because we were active in NFTY. My parents grew up in Reform congregations, and my father was a temple president. Susie’s parents, who enjoyed a marriage of extraordinary closeness for 71 years, met in their Reform temple’s youth group, and were active members their whole lives. Susie’s mother, 94, still is. Our sons and daughters-in-law and five delicious grandchildren now belong to Reform congregations themselves.

I share all this to make a point: That I owe much of what I value most – my family, my faith, my rabbinate – to Reform Judaism and the Movement that embodies and sustains it. And I bet that for many of you, in your own way, the same is true.

Reform Judaism is not a set of airy abstractions, nor is the Reform Movement a mere amalgam of organizations. They are powerful forces for good that shape, give meaning to, and transform lives, our lives, as they did for those who came before us and will do for those who come after. They enable us to link our personal stories, yearnings and journeys to the transcendent master narrative of the Jewish People. They connect us with something larger, more significant and more enduring than our individual, mortal, sometimes lonely and bewildered lives. They connect us with what is eternal and with the Eternal One.

That is why we gather here, thousands strong, to sing, study, pray and learn, to celebrate achievements, confront challenges and seize opportunities, to reaffirm our innermost values and renew our most passionate commitments, to hope, worry and dream together.

We are here because, even when we have difficulty articulating it, we know that Reform Judaism stands for something sacred both timely and timeless.

We are here because Reform Judaism embraces both tradition and innovation, both individual autonomy and religious obligation.

We are here because reform is not an aberration or an artifact of modernity, but a defining characteristic of Jewish history and a key to our People’s survival.

We are here because we affirm that intellectual freedom and scientific truth do not threaten Judaism, but validate and enrich it.

We are here because Reform Judaism doesn’t just offer appealing  answers, but honors our doubts and questions.

We are here because we are devoted to Israel’s wellbeing, as a Jewish and democratic state, and because we cherish a vision of an Israel at peace with its neighbors, within secure and recognized borders, where all citizens and expressions of Judaism are recognized and equal.

We are here because, as Reform Jews and as a Movement, we champion justice, diversity, equality, and inclusion, and are committed to partnering with God, each other, and all people of good will to repair and perfect the world.

We affirm that these things are true, even in an era of rapid and bewildering change, when religious identification, affiliation and practice are optional, the sanctions that once compelled Jewish observance have long since dissolved, the range of choices seems infinite, and the ability of existing institutions to satisfy them is in question. More than ever, our task is to construct what Peter Berger calls “plausibility structures,” the frameworks and settings in which Jewish observance makes powerful sense and infuses people’s lives with meaning and purpose.

Our task is daunting, but invigorating. Change is disruptive, but essential to renewal. Is not that, after all, what two centuries of Reform Judaism, its vibrant organizations and pioneering leaders have taught us? Let us go forward then, together, confident we can rise to the summons of our calling, because we must, and because we have each other.

We conclude with words of gratitude to those who came before us and for our obligations to those who will follow us: Barukh Ata Adonai, Eloheinu Melekh haolam, shehehiyanu v’kiyemanu v’higianu laz’man hazeh. Blessed are You, Adonai, our God, Sovereign of the Universe, who has kept us in life and sustained us, enabling us to reach this joyous occasion.

Rabbi Rick Block is Senior Rabbi of The Temple – Tifereth Israel in Cleveland and Beachwood, Ohio, and President of the Central Conference of American Rabbis.   

Categories
CCAR on the Road General CCAR Israel News Rabbis Reform Judaism

Why I’m Going On the CCAR “Start Up Israel” Trip

In January, the CCAR is leading a rabbinic trip to Israel focusing on the culture of entrepreneurship in the country.  This trip is part of CCAR’s Leadership Travel Series and provides a learning opportunity for rabbis so that they can return and teach their communities.   

When I hear about the brilliant technical advances being made every day in Israel, I am fascinated how such a little country can be such a powerhouse when it comes to problem-solving and innovation. For example, ever since my year-in-Israel, I couldn’t understand why every house and apartment building in America didn’t have a dud shemesh (solar-powered water heater) on its roof to heat its water … which means I am excited to meet our colleague Rabbi Susan Silverman’s husband Yossi Abramowitz, President of Arava Power Company, Israel’s leading solar developer which is working to bring solar power to developing nations.  (I’m also looking forward to meeting him because I used his and Susan’s book, Jewish Family & Life:  Traditions, Holidays, and Values as my Intro text for years.)

I’m also taking this trip because it includes a trip to Ramallah, which I was never able to visit during my year-in-Israel because of the second Intifada.  I’m excited because we will speaking with an entrepreneur who founded a chain of coffee shops to discuss her challenges and successes, as well as a side trip to the first master-planned Palestinian city, Rawabi, which will ultimately consist of 10,000 housing units for 40,000 people.  Having lived in several master-planned communities (and several that weren’t), I look forward to seeing how the planners prioritized different aspects of communal living and learning about their challenges and successes as well.

74019_455668595821_4837872_nLastly, I’m going on this trip because I want to come back to my synagogue with a plan for leading an “out of the box” trip that won’t be focused on “first-timers.”  As someone who works with a congregation where many of my congregants have been to Israel multiple times (who have seen and done all the “usual things”), I believe that this trip, with its focus on technology and innovation, will connect me with Israel in a way few get to and I will be able to bring this back to my community … “or chadash al Tzion ta-ir” – I will get to share the many ways a new light shines on Zion.  Won’t you join me?

Rabbi Cookie Lea Olshein is rabbi of Temple Israel of West Palm Beach, FL

Categories
General CCAR News Rabbis

Behind the Scenes of CCAR Press

With Biennial approaching, it’s time we get to know each other a little bit better. Most of us know each other by name (from emails), by voice (from calling) and perhaps maybe in person (CCAR convention and other meetings). However, even after working for over two years at the CCAR Press, I still feel like we don’t really know each other. I thought it’s about time to reveal more about how CCAR Press sees our mission as part of the Central Conference of American Rabbis. So welcome to “behind the scenes of CCAR Press”…

CCAR Press is a publishing house, and like every other publishing house, we aim to create and print books, and (hopefully) sell them. However, since we are a non-profit organization, part of a bigger non-profit, the Central Conference of American Rabbis, we have further responsibilities as well. And after over two years at the job, I feel that I have taken upon myself as a mission some of these responsibilities.

Growing up in Israel, I didn’t know the Reform Movement very well. Rabbi Person still laughs at me sometimes after a remark I make about the movement… She claims I still have the Israeli “stigma” about the Reform movement, but I’m certainly getting to know it better! When I moved to NYC over two years ago (I’m half Israeli and half American), I was looking for a job in my field, communications. I thought a publishing house would be a good fit. Little did I know what I was getting myself into… Not in a bad way of course, just different than what I expected. My position as Sales and Marketing Associate is first and foremost a “Community Outreach Coordinator”. We are here to serve a community. But who is our community?

cover_thesacredtableCCAR Press is launching our new Book Clubs and Adult Study Groups Catalog this month. The purpose of this new initiative is three fold (forgive me, that’s how things are usually divided in the IDF, old habits die hard): 1. Encouraging people to read and discuss our books, such as the Sacred Table: Creating  A Jewish Food Ethic. 2. Help congregations arrange book clubs and adult study groups to get the community more involved. 3. And yes, sell more books so that we can do more to support rabbis and the communities they serve.

CCAR Press is your source for the Jewish books that will guide, inspire, and challenge you.  Even though reading habits have changed, books are still critically important to our lives and the lives of our communities.  There are many stories about how books contributed to the identity of different communities, but I’m especially inspired by one special story about one special library managed by a very special woman: Rose.

Rose Ernestine was appointed the head of the 135th Street New York Public Library in Harlem in June of 1920. She saw her job as a mission. Being a white librarian in a black neighborhood was not a usual thing back then. Rose insisted on having a staff that consisted of white and black librarians working together, which was rare at the time. She did all she could to influence Harlem, her community. She respected the culture of the black population in Harlem, and she used the library to help the residents connect to their heritage. She ordered books about black culture and history (which eventually led to the purchasing of the famous Schomburg collection), she hosted events and lectures about black culture, she reached out to people at their homes and worked with kids after school to enhance their engagement with their culture. She gave materials and offered a stage at the library auditorium for young inspiring black writers to come and present their work. Rose and her library staff had contributed a lot to the blooming of the Harlem Renaissance in the 1920s and the 1930s. She didn’t work alone. She had volunteers from the neighborhood that helped her reach out to the community. The auditorium at the library was a platform for political debates. Today, the 135th Street library in Harlem, also referred to as the “Schomburg Center”, is the largest source of black history and culture materials in the world.

Back to CCAR in 2013. Who is our community? Well, for one part it is our member Rabbis whom we serve, and who participate with us by serving on committees, working on projects, and attending events.  Another part of our community is the people, congregations, and organizations our rabbis serve.  We don’t have a physical auditorium like that of the 135th Street Branch of the New York Public library, but we do have this forum, RavBlog, to allow our members to come speak at this virtual podium. We can’t arrange our own book clubs and study groups, but we are striving to come up with books, discussion questions (and discounts) to make it easier for the congregations to serve their communities. Like Rose, I believe in the power of books to bring communities and people together.

By the way, Rose did not turn the 135th Street Library to a “colored library” back at the 1920s. It was a regular branch of the New York Public Library. Though focusing on black culture, she thought that it was important to get white people to know more about the black population. She served everybody, and so are we. I often  get phone calls from people wanting to order a book they happened to see at a Bar/Bat Mitzvah or another event, sometimes apologizing to me that they are not Jewish… As long as they are human and can read, everybody is welcome to explore the books of the CCAR Press.

I hope to see many of you at the URJ Biennial in San Diego next week. I’m looking forward to hearing from you how you plant “Roses” in your community gardens.

Ortal Bensky is the Sales and Marketing Associate of CCAR Press.

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General CCAR Rabbis Reform Judaism

Rabbi-Hacking III: Hack Your Productivity

Do you ever get asked the question: “What’s a typical day in the life of a rabbi?” I do, and it’s a tough one to answer. The truth is that there are no typical days. A funeral can lead us to drop everything and visit with a family. Sometimes we have multiple congregants in the hospital, or we have a community event to attend.

The fact that we do not have typical working hours makes figuring out an effective system for organizing our projects and responsibilities even more important. We could live simply from emergency to emergency, but then our rabbinate would be one of responding and managing rather than creating and building. The best systems for productivity are both simple and comprehensive. They allow us to incorporate all the different parts of our lives without becoming so intricate that we spend more time managing the system than managing ourselves.

The best system I have found for doing so is called Getting Things Done (GTD). Developed by David Allen, it is simple, effective and life-changing. Several of our colleagues have embraced it, and it is quite popular among pastors and non-profit executives. The entire system is laid out in David Allen’s book Getting Things Done, but I will include a short summary here, along with a couple of ways it impacts my rabbinate.

The key principle of GTD is that we need to get everything out of our head. Our brains are meant for thinking and reflecting, not for remembering or reminding. The first step of the GTD system is doing a “mind dump,” where we write out everything that’s on our mind, from buying cat food to starting a new building project. If it’s on our mind and not in our system, it is tugging at our psychic energy, even if we do not realize it. Once we have a list of what’s on our plate, we process it.

A popular part of GTD is the “2-minute rule.” Any action that can be dispensed of in two minutes, we do right away. If it’s a phone call, email or signing papers, we just do it. If it would take more than two minutes, we have three options. We can defer it, delegate it or trash it. To defer it means to put it on a list or on our calendar. (More on lists later). To delegate it is to assign it to someone else. Trashing is self-explanatory!

After processing we organize. The organizing phase is where we decide what lists to put the action or project on. David Allen is famous for making lists, and they are at the heart of his system. The most important list is the “Projects List.” It is an inventory with every project (he defines a project as something that requires more than one action) we have in our lives. It is usually several dozen.

For me it includes “Develop a new confirmation curriculum,” “Organize Israel B’nei Mitzvah trip,” and so on. A project has to start with a verb and, very importantly, be able to be crossed off the list eventually. A project is not an ongoing responsibility, like leading worship. Rather, it is something that can be finished, like creating a new siddur.

In addition to the “Projects List,” there are next actions list. A “next action” according to GTD is a “physical visible step” we need to take. GTD organizes next actions by context. So we have a next actions lists for “@phone,” “@computer,” “@errands” or even “@Executive Director.” These are things we need to do when we have a phone, or are sitting at our computer, or have time to run errands, or are meeting with our Executive Director.

Why do we need all these lists? Because we need to free up brainpower from remembering things to thinking about and creating things. Deciding what list to put an action on also forces us to begin to think about how we will accomplish the action, giving us greater impetus to actually do it.

The next two phases of the GTD workflow are “Review” and “Do.” Review means looking over our lists and figuring out what needs our attention at the moment. The doing is the most important part, where we work through our lists.

UnknownI know this may sound both overly complicated and commonsensical at the same time. My wife, Rabbi Ari Moffic, gently chides me for my obsession with lists. Yet, it works. For example, on my projects list now is “Get CCAR Journal Book Reviews to printer.” Then on my @computer lists are notes with each of the ongoing book reviews attached to them. When I sit down at my computer, I open up my @computer list and see the book reviews I need to get done for the project. Without having to constantly worry about what I’m missing, I can focus on getting the work done.

To learn more, pick up a copy of Getting Things Done. Or give me a call and we can talk more about it, and I can refer you to other colleagues who use GTD.

Rabbi Evan Moffic is the rabbi of Congregation Solel in Highland Park, IL.