Student Rabbis

How Times Have Changed: The Student Rabbi Today

In January 2022, Temple Or Hadash in Northern Colorado was led in worship and study by second-year rabbinical student Hannah Bloomberg. Before beginning the lesson, she planned to teach on Sunday morning, Hannah opened up the virtual class by asking if anyone wanted to talk about the hostage situation that had just occurred in Colleyville, Texas. The discussion lasted for twenty minutes, and she handled it with a maturity that belied her youth and status as a second-year student.

I retired in 2017 and within a year accepted a position as a monthly rabbi at Temple Or Hadash. I was really excited to learn that I would be sharing the pulpit with a student rabbi. I travel to Fort Collins and lead services and adult education once a month, and the student does the same two weeks later. In my tenure, I have worked with three different student rabbis, and I am constantly amazed and gratified at their responses to the many events that have happened in the country and the world during their tenure. When I think back to my student-rabbi experience, especially serving my monthly pulpits, it was a totally different experience. The academic workload at HUC-JIR was so demanding that when I returned to Cincinnati after my monthly visit, I did not give the congregation much thought. The world was calm, the congregation stable, and I was never called between visits to deal with emergencies. My pulpit was a one-weekend-a-month experience, and except for the preparation for my monthly visit, I concentrated on my academic work.

The students I have worked with over the past several years have dealt with the shootings at Pittsburgh, Poway, and a kosher supermarket. They have also dealt with the King Soopers Supermarket shooting in Boulder, and the recent devastating wildfires in our area, where over 1,000 homes burned. Finally, all three of them haveand are continuing to deal withthe fallout from the pandemic. Or Hadash decided to have Zoom-only services in March of 2020, and we have not had in-person services since then. Two of the students have never met the congregants in person, yet all three of them offered words of support and made themselves available to the congregation. 

When most of us decided to become rabbis, we did so out of a desire to serve the Jewish people, to teach, and be there for the people in times of sorrow and joy. We did not expect to become security experts, or COVID police, or to master the technology to lead services on Zoom, or to comfort mourners at a Zoom shivah service. It has not been easy for us, and we are experienced rabbis. Our students are expected to fill all these roles sometimes even before they have taken professional development classes. They are in school, and along with increased pulpit demands, they are also adjusting to pivoting from online to in-person classes and sometimes back again. Their resilience and flexibility have been a source of inspiration for me. I wonder often how I would have fared under similar circumstances. 

I believe that in many ways, this trial by fire will only help them become better rabbis.  For me, working with these three students had been a pleasure. I have learned so much from them and look forward to seeing where their rabbinic journey leads them.  

Rabbi Lynne Goldsmith was ordained in 2007 and served Temple Emanu-el in Dothan, AL until her retirement in 2017. She failed Retirement 101 and now serves part-time at Temple Or Hadash in Fort Collins, CO, and works with Adventure Rabbi in Boulder, CO.


Spirituality in the Rabbinate

I was ordained in 2007, and accepted the position as the solo rabbi in a very small, extremely remote congregation in southeast Alabama.  My nearest colleague (Rabbi Elliot Stevens) is a two hour drive away.  Mine is the only synagogue in 100 mile radius, and we are located in the buckle of the Bible Belt where it is assumed if you walk and breathe, you must be a Christian.  My congregation is wonderful, and I have really enjoyed my 8 1/2 years here.

However, I should tell you that while I learned so much at HUC, I was not prepared spiritually at all.  We never talked about our relationships with God, we never prayed, except at services. Every meeting here in the south begins with a prayer, and I swear I was a deer in the headlights the first time I was asked to begin a meeting with a spontaneous prayer.

I think the lack of spiritual training hurts us and it hurts our congregations.  I have never once been asked to translate Talmud; in fact, most of my congregants only have a vague idea what Talmud is.  But when I do sermons or adult education on prayer or God, I am overwhelmed by the response. There is such a hunger among our congregants for a relationship with God, to learn about God and prayer.  And it is the area where I seem to have the least expertise.  Thank goodness for good books!

And I have so felt so empty spiritually myself so much of the time.  I cannot pray during services.  I have no cantor, so it is just me leading services and the music.  How can I do all that and focus on God?  It just doesn’t happen. I tried praying on my own using the prayer book.  That did not work at all.  And I am so busy because I am the only rabbi around.  It is truly a 24/7 job. Finding time to enhance my spirituality falls on the back burner.

I have been fortunate to be involved with a group of Christian clergy women, all seminary ordained. We meet once a month to study, or to let our hair down and complain about how the robes never fit right, or why dresses and slacks don’t have pockets to put your portable mike in, or most importantly to share serious problems we are having. There are many people down here who don’t think women should be leading a congregation, so we are a support group for each other.

I was surprised when I found out that all of the other clergy in my group are REQUIRED to have spiritual direction.  Required!!  The nun from the Catholic Church is REQUIRED to go to a spirituality retreat every year.  I wondered why we Reform Rabbis do not have anything like that.  I thought about it for a very long time, and finally approached one of the women ministers to ask about spiritual direction.  Of course, a Jewish spiritual director is out of the question here in Alabama, but I have a director who is Methodist. I have been seeing her once a month, driving two hours each way.  I’m slowly but surely getting my head straight and reestablishing the relationship I had with God before I started HUC.  I find it ironic that I lost the relationship I had with God which helped propel me into HUC while I was at HUC.  In any event, I look forward to seeing Lesley each month, and think I am becoming a better rabbi because of the explorations I am doing with her.

So I want to ask, why do we not have any training in this most important aspect of our rabbinate?  I took four required classes in Talmud, yet never talked to anyone about God, except theoretically as part of a Bible class or Philosophy.  I know now that the Institute for Jewish Spirituality does very good work in this field.  I am also aware that some inroads for spirituality training have been made on the LA and NY campuses of HUC, but I have not heard anything about Cincinnati.  And Rabbi Rex Perlmeter wrote a blog post around the High Holy Days about spirituality programs he is doing through the CCAR.  We are becoming more aware of the need to talk and teach about spirituality and our relationship with God.  I hope it continues and becomes an integral part of training for future rabbis.

Rabbi Lynne Goldsmith serves Temple Emanu-El of Dothan, Alabama