Categories
General CCAR Healing Rabbis

Don’t Let Me Struggle Alone: CCAR’s Rapid Response Line

We are blessed to have family and friends whom we rely upon, just as they rely upon us.  As rabbis, we also are blessed to serve others in the context of a community that widens and deepens our relationships.  Nevertheless, despite all the relationships that we have and nurture, unfortunately there are times in the course of our rabbinate when we and those we love find ourselves in a free fall.  That could be due to sudden illness or trauma, employment setbacks, familial problems, congregational or personal crises.  There are a host of ways and a variety of people within the CCAR which can help.  On the CCAR website under “Rabbis and Communities” there is a tab that reads “Personal Resources & Chevruta.”  Here CCAR members can find contact information for the Rapid Response Hotline for contacting me or our colleague, Rabbi Ruth Alpers.

Our colleague, Rabbi Richard Levy, paraphrased the “Ahavat Rabbah/Ahavat Olam” prayer found in Mishkan T’filah, “As You Taught Torah”. The prayer states a plea that we all feel at times in the course of our lives and rabbinate, “Don’t let me struggle alone.”  When the rug is pulled out from under us, we have the choice to struggle alone or to call upon assistance.  As one of the CCAR’s Rapid Response members, we are available whenever you or your family is in need.

What are some of the reasons why colleagues place the call to the Rapid Response Line in the first place?  It could be trouble with an employer or congregation, a family crisis, the beginning of an alleged ethical violation, marital or family conflict, job placement, and health issues, just to name a few reasons.  For example, colleagues have shared:

“Everything has been going downhill since my divorce. I was just told I will never see my kids again.”

“I can’t find a job, even after all of these months and years of trying.”

“I’m a dead man.  When does this stop?”

“I know my marriage is tenuous and my spouse needs stability, but I am in a dying community, and I don’t see as if we have any choice, or there is any way out of here.”

“My spouse (the rabbi) was asked to give a large sum of money back to the congregation if he wants to keep his job.  We’re being blackmailed.”

“I live in Shmini Atzeret, seventy-five miles, from a city. Can you refer me to a good psychiatrist whose office is close by?”

“Do I inform my congregation about this psychiatric issue in my life? And if so, how do I go about it?”

“I should have called you a while ago.  Where do I begin?”

Ruth and I are just two colleagues here to assist CCAR members as you will see on the website under “Rabbis Caring for Rabbis.”  The prayer, As You Taught Torah continues, “Don’t let me struggle alone; help me to understand, to be wise, to listen, to know.  Lead me into the mystery, Baruch atah, Adonai, ohev amo Yisrael.”

Rabbi Seth Bernstein serves Congregation Bet Aviv in Columbia, MD

Categories
High Holy Days Mishkan haNefesh Prayer

Will You Hear My Cry? More From Mishkan HaNefesh, the New Reform Machzor

One of the most emotionally heart-tugging prayers and melodies of the High Holy Days is a petition called Sh’ma Koleinu. In a beautiful new translation in the forthcoming Mishkan HaNefesh, we pray:


Hear our call, Adonai our God. Show us compassion
Accept our prayer with love and goodwill.
Take us back, Adonai; let us come back to You; renew our days as in the past.
Hear our words, Adonai; understand our unspoken thoughts.
May the speech of our mouth and our heart’s quiet prayer
Be acceptable to You, Adonai, our rock and our redeemer.
Do not cast us away from Your presence, or cut us off from Your holy spirit.
Do not cast us away when we are old; as our strength diminishes,
Do not forsake us.
Do not forsake us, Adonai; be not far from us, our God.
With hope, Adonai we await You;
Surely, You, Adonai our God – You will answer.
(CCAR, (c) 2014, All rights reserved).

Take a listen to this recording, with a melody by Levandowski, that I grew up hearing throughout my youth in the UK (click on the 2nd sound link when the new page opens up). 

Put aside theology for a moment. If you are not sure what God-idea you believe in, you could get stuck on the literal words here. But look instead at the human emotion being poured out. It is a heart crying out for relationship. To be received. To be held. To be seen. To not feel alone and abandoned, uncertain of what lies ahead. Uncomfortable when we sit quietly long enough to notice what thoughts, anxieties, doubts, and self-disgust arise within us. We want to be accepted. We want to be received. We need relationships despite our flaws and imperfections.

To me, this gets to the heart of the human condition. It is a crying out that has been distilled into a few sentences that captures so much of what many of us feel in the dark, when no-one is watching.

As with so many of the core prayers of our High Holy Day liturgy, the new CCAR machzor also offers us an alternative text drawn from a more contemporary source. On Kol Nidre, the text that is offered is a poem by Rachel, an Israeli poet. It’s opening verses, like the prayer they face, express an outpouring of emotion:


Will you hear my voice, you who are far from me?
Will you hear my voice, wherever you are;
A voice calling aloud, a voice silently weeping,
Endlessly demanding a blessing.

This busy world is vast, its ways are many;
Paths meet for a moment, then part forever;
A man goes on searching, but his feet stumble,
He cannot find that which he has lost…


Hear me! Help me find meaning in all of this vastness! Help me live in relationship and connection to others. Accept me, and help me learn to accept myself.

Rabbi Rachel Gurevitz serves Congregation Congregation B’nai Shalom in Westborough, MA.