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What it Means to Be American: Reflections on Memorial Day

Francis Salvador was the first Jewish American to die in service to America.  He was the kind of person that Jacob Marcus z”l  would have talked about.  He was born in England to a family that was Spanish and Portuguese.  He left his wife and four children to come to the New World in 1773.  He was the first Jew elected to the Provincial Congress in the colonies, and was an advocate for independence.  He was also a slave-owner.  On July 31, 1776 he was shot in a battle against British loyalists and Cherokees and scalped.  He died at age 29.

Salvador could be described in many ways in our age of identity politics.  He was an immigrant.  A Jew. A revolutionary.  A racist slave-owner.  A Settler.  A politician.  An adventurer.  A businessman.  A father and husband.  A soldier.  He was all of these things, and none of them.

In this moment in our nation’s history that finds our country more bitterly divided than in my lifetime, and almost as divided as it has ever been in our history, it is worthwhile to remember Salvador, and those like him.  The descriptions of those with whom we disagree has degenerated into easy hate-filled epithets but the reality is so much more complex than that.

On Memorial Day, we pause for a moment and to remember those who have given their life for this Republic, and the cost of building and preserving it.  Memorial Day began as a day to decorate the graves of those who died in our Civil War.  It was meant to remember those of the Confederacy as well as the Union. In life, they were native born and immigrant, Irish and English, German and French, Jew and Christian, pro-slave and anti-slave.  Freed slaves and those who had enslaved them.  But in death, they were equal.  It has been this way since this nation was first imagined. In death, they were, ultimately, Americans.

If we could all truly appreciate the significance of this, perhaps our political conversations would be more focused on the issues and less on heaping hate on those who disagree with us.  The ideal of what America means, and what it could be, has inspired men and women to give their lives for 240 years, since the death of Francis Salvador.  For 240 years, America’s sons and daughters have given all for a country governed by law and committed to freedom.  It is up to us to decide whether there will be another 240 years to come.

Rabbi Steven Ballaban serves as a Chaplain in the United States Navy. 

 

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Rabbis in the Military

Front row, l to r: Heather Borshof, Emily Rosenzweig, Sarah Schechter, Phillip Schechter Second row, l to r: David Frommer, Larry Freedman, Harold Robinson, Frank Waldorf (missing: Bonnie Koppell and Karen Berger)
Front row, l to r: Heather Borshof, Emily Rosenzweig, Sarah Schechter, Phillip Schechter
Second row, l to r: David Frommer, Larry Freedman, Harold Robinson, Frank Waldorf
(missing: Bonnie Koppell and Karen Berger)

10,000 Jews are in the uniform of the United States Armed Forces, and CCAR rabbis are among those who serve their spiritual and emotional needs. Those CCAR military chaplains and the other Jewish chaplains of the Army, Navy, Air Force and Veterans Administration gathered last week at the Commodore Levy Center of the United States Naval Academy in Annapolis, Maryland. Brought together by the JWB Jewish Chaplains Council, about forty rabbis, cantors and lay leaders met for training, learning, praying and chevruta.  CCAR member and retired Rear Admiral, Rabbi Harold Robinson, directs the Jewish Chaplains Council and led the retreat. I was pleased to represent the CCAR officially and to sit with our colleagues for two days. We heard from the chief chaplains of the Navy, Army and Air Force, who spoke about the reductions in the Armed Forces and in the chaplaincy. Despite this, they said, there is still a huge need for Jewish chaplains. They also said that Jewish chaplains, unlike many other chaplains, genuinely understand the interreligious nature of chaplaincy work. Also in attendance was Major Reuben Livingstone, the only Jewish chaplain in the British Forces.  At the end of the retreat we were joined by the Chaplains Council Plenum, the advisory body for the JWB, at which our colleagues Rabbis Phil Schechter and Frank Waldorf were present. I was struck by several things: by the extraordinary devotion of the Reform Movement’s chaplains to the servicemen and women whom they care for; by the youthfulness of our Reform chaplains; and by the far greater number of women over men in the Reform chaplaincy. For over 150 years Jewish chaplains have provided spiritual and emotional support for our men and women in the military. Every member of the CCAR should take great pride in the ways that our colleagues carry on this tradition of caring, leadership and sacrifice. May God bless all the deeds of their hands.