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CCAR Convention Convention

Convention 2021: Gratitude and Our Kahal

Last week, my Hebrew school students led our congregation’s Kabbalat Shabbat services. “Hebrew School Shabbat,” as it’s affectionately called, provides an annual opportunity for parents, grandparents, and community members to witness our youth recite the prayers they’ve been learning in Hebrew school.

And yet, this year was very different. Each child led from their computer at home, and nearly all of the students led their prayer as a solo voice with the rest of the kahal on mute. While many of us rabbis have become accustomed to leading prayer services online, I didn’t take for granted that my students would readily be prepared to sing and pray so publicly on the screen. And yet, my doubts were quickly assuaged as each rose to the occasion with confidence and ease. Their boldness and pride made this annual congregational gathering sweeter than ever. And my community and I are the better for it.

This year at the CCAR Convention, our kahal will gather each from our own homes or synagogue offices. This year our daily t’filot, kavanot. and meditation leaders will lead us from places across the globe. And in this strange new, or perhaps not-so-new reality, we’ll raise our voices to sing with gratitude, reflect on our lives, breathe deeply, ask for healing, and even perhaps shed a tear. Despite our physical distance, we’ll gather with rabbinic colleagues in prayer and song, as only we can do at our annual convention.

As I am planning for our time together and looking at my calendar, I am also trying to be very practical about it: What will it take for me to feel present at Convention despite the many distractions around me? What practical steps can I take to carve out the time and space for Convention?

While most of us are exhausted from life online, I believe that we, like my students, can embrace this opportunity with joy and gratitude. I look forward to seeing you in March!


Rabbi Lisa Vinikoor serves Beth Israel Congregation in Bath, Maine.

CCAR Convention 2021 will take place online March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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Convention

Hard-Gained Wisdom: Rabbi Ed Treister on 50 Years in the Rabbinate

Each year at CCAR Convention, we honor members of our organization who were ordained 50 years ago or more. In advance of CCAR Convention 2021, March 14-17, we share a blog from Rabbi Ed Treister.

They say a person will have seven totally unrelated jobs in their working life. Most of us will have but one—rabbi. We ordainees of 1971 have been rabbis for fifty years. That’s a long run, fifty years. Who knew when we left Temple Ema­nu-El or the Plum Street Temple that the run would be cross-country—literally and figuratively—and not a paved road marathon. But at the fifty-year mark, there is a sense of accomplishment for no other reason than for having crossed the finish line.

I’ve learned a lot in the past fifty years. Most of it the hard way, but then those are the lessons that stay with you. There were other classes I attended—and repeated!—and still others where I never got their message. But here at the fifty-year finish line are some things I’ve gathered. Some of them I took in and benefited from and some, to my chagrin, I ignored. As to those lessons repeated or missed, all I can say is—pay attention!

1. There is a difference between being a rabbi and being in the rabbinate. Rabbi is who you are; the rabbinate is where you work. You’ll always be a rabbi even if you aren’t in the rabbinate. Be always mindful of how you tie your shoes. 

2. Carve out time to study and make it fixed. Shammai said it better than I. There’s only so much in the tank, and while your mileage may vary, at a certain point, you know you’re running on fumes. Not good for you, and not good for your people.

3. What you say and how you say it are the tools of your trade. Avtalyon said to be careful with your words. That has to include preparing your words well: well-thought-out, well-phrased, well-presented. Preparation shows: it shows you care about what you are saying and to whom you are saying it. Lincoln could do it off the back of an envelope; few of us are Lincolns.

4. Spend a lot of time with the kids in religious school and youth group. It is with them that you may have the greatest influence. They’ll remember what you taught them, and it will shape their character to an inestimable degree.

5. The rabbinate offers the rabbi opportunities to touch a lot of people in a variety of venues every single day. I can think of no other field, with the possible exceptions of broadcasting and publishing, that has that kind of reach. Take advantage of those moments.

6. The rabbinate is one of the last places where you can speak before an assembly without fear of interruption or challenge. Maybe a good thing, and then again, maybe not. 

7. The rabbinate offers the possibility for you to focus your energies towards goals that you establish. You can shift your focus as you see the need in you or in your community with relative ease. That’s real flexibility and freedom.

8. The rabbinate is a job with all the storms and stresses of being an employee. Often you’re viewed as a middle manager who is under the direction of other managers. It is an unsustainable position and you will need to define yourself for them by what you say and what you do.

9. The smaller the institution the greater the likelihood of transitions. The larger the institution the greater the likelihood of stability. Sailboats are easier to maneuver (and tip over) than steamships and that goes both for the rabbi and for the institution. Hamaskil yavin.

10. By the time you are ordained you will have at least nine letters after your name. You may even acquire more. Bear in mind that wisdom is not measured by degrees but by demeanor. Ed Friedman said it differently: at all times strive to be a non-anxious presence. 

There’s my ten. There are lots more. The point is being a rabbi is an opportunity to help people live meaningful, Jewishly value-laden lives. But being in the rabbinate also means dealing with highly diverse agendas, some that can be supportive, but others that can be highly destructive. In this long run, that is the rabbi’s career in the rabbinate. I wish you Godspeed.


Rabbi Edward Treister is celebrating 50 years in the Reform Rabbinate.

We look forward to celebrating 50- and 51-year rabbis when we come together online at CCAR Convention 2021, March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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Convention

Fulfillment Beyond Measure: Rabbi Alvin M. Sugarman on 50 Years in the Rabbinate

Each year at CCAR Convention, we honor CCAR members ordained 50 years ago or more. Here, Rabbi Alvin M. Sugarman reflects on his life and learnings in the rabbinate.

If there is such a phenomenon as a spiritual journey, I cannot think of a better way to do just that than being a congregational rabbi. For not only have I experienced my own spiritual life, but I have tasted the spiritual lives of my members. As I have stood under the chuppah, enabling two people to make holy and sacred the bond of love that will join their two souls, I too was touched by the powerful magic of their romantic love. 

And again, I found myself in their presence as I participated in the naming ceremony for their tiny infant. To see the look in their eyes, to view the countenance of grandparents and at times even great-grandparents, all of whose faces radiated with a kind of ultimate joy, was a special privilege granted to me as a rabbi.

Then, before I knew it, I was standing at the door of our preschool and watching bewildered parents letting go, for the first time perhaps, of their little one as their toddler walked down the hall to his first preschool classroom. Then in the blink of an eye, I was handing each member of the kindergarten consecration class their own little Torah, which they accepted so tenderly, holding their Torah close to their hearts. Then in three blinks of an eye, I was standing next to a thirteen-year-old chanting from the Torah at his bar mitzvah.

Two or three years later, I was with this bar mitzvah boy and his classmates, participating with them in a stunningly, beautiful confirmation service they had created. Two years later, I was privileged to conduct an “off-to-college Shabbat,” praying and hoping that wherever these students went, their Judaism would live in them and that I had somehow instilled in them a desire to live a Jewish life.

The next time I might see one of my confirmands might be when they once again are standing in front of the congregation, but this time instead of reading a confirmation prayer, they are speaking about their late grandfather at his funeral, a grandfather who meant so much to them. The young man tells those gathered for the funeral how much it meant to him to hold his parents’ hands in a circle with me as together with his grandfather we repeated the Sh’ma, the last words his grandfather said before slipping into a coma and dying.

Sitting with families, listening to them speak about loved ones who have just died, about how they lived their lives, how they loved, how they struggled and sometimes failed, then strove again and succeeded, I’ve learned so much about how to live life, not just what I’ve read in books, but from sharing in my congregants’ lives.

The blessing I have received as a rabbi has brought me fulfillment beyond measure, but I am quick to note that whatever spiritual nourishment I have gained from my rabbinate would never have been possible without my life partner, Barbara, who has been by my side now for almost fifty-six years. Nor would it have been possible without the understanding and enlightened leadership of The Temple’s officers and board, as well as the deep support and understanding of our Temple family.

What I have described above, along with almost every imaginable type of counseling situation, became the heart and soul of my rabbinate.

I tried my best to keep not only the words of the prophets alive, but to turn those words into deeds, such as helping create a shelter for homeless couples and a shelter for  homeless newborns and their families. What wisdom did I learn? I learned when people are given a chance to allow the goodness of their hearts to bloom, they will do so. The night before we opened our shelter for homeless newborns and their families, we had an open house for our volunteers. The infant bathtubs were placed up high so mothers would not have to bend over to bathe their babies. On the side of each tub was a little yellow rubber duck that one of our volunteers had placed there. I smiled and I think God did too.

I pray that my rabbinate has been pleasing in God’s eyes….


Rabbi Alvin M. Sugarman received his BBA from Emory University and was ordained by Hebrew Union College-Jewish Institute of Religion. In 1974 he was named senior rabbi at The Temple in Atlanta, Georgia. In December 1988, he received his PhD in Theological Studies from Emory University.

We look forward to celebrating 50- and 51-year rabbis when we come together online at CCAR Convention 2021, March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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Convention

Convention 2021: A Chance to Truly Be Present for One Another

I have two pieces of art that have hung on my study wall for many years. They’ve moved with me from place to place, and I often find my eyes wandering to them. Even though they are so familiar to me at this point, they continue to provide me with new inspiration.

The one piece is a black and white painting by Amos Amit with the words Da lifney mi ata omed, Know Before Whom You Stand. Amit is an Israeli artist, born in 1945 and raised in the Galilee.

The second is the famous picture by Norman Rockwell, with the verse “Do unto others as you would have them do unto you.” The backdrop is filled with pictures of an array of faces, representing many different identities from around the globe.

Recently, I’ve been turning to these two teachings as I work with our extraordinary CCAR Convention chair, Rabbi Amanda Greene, the outstanding CCAR staff, and the dedicated members of the Convention committee.

The Talmud’s charge to remember God’s presence wherever we go has been at the center of our thinking about the upcoming convention. If it is a challenge to turn a hotel into a sacred space for T’filah and Talmud Torah, it is all the more so when we aren’t even together in a physical space. How do we ensure that there is kedusha in our online gatherings?

I am well aware that we’ve all been asking this question in our own communities in different ways over the last year, as the pandemic has restricted all of our gatherings. We will rely on the hard learned best practices of so many of you in many ways. One strategy in particular stands out for me. The March CCAR Convention won’t just be a series of webinars or a string of online programs. Rather, we have been looking very carefully at the concept of the “journey” of CCAR Convention 2021. How will we travel through each day and how will we travel through the entirety of the week?

Heschel has a beautiful framing of this teaching: that wherever we go we must cultivate the art of awareness of God. This is what we will do during our Convention.

This will be an impactful week. I look forward to truly being together, spiritually and emotionally. I plan to clear my calendar, set my out of office messages, and find a quiet space to sit undisturbed while I participate.

The second teaching on my wall, the so-called Golden Rule, is also very present in my thinking about convention. Simply put, the stress and strain of the last year has been exaggerated by not being with colleagues, classmates, and friends…those who have a unique understanding of rabbinic life and who have been a cherished presence in my life for 25 years.

Our online Convention will provide opportunities for us to share and connect…not just to catch up in the chat box while a presentation is happening, but to take time for real conversation. While we can’t actually share a meal or a cup of coffee, there will be built in opportunities, including some that use innovative technology, that create the experience of sitting together, chatting in the hall together, and opening up about our lives, our work, and our hopes and dreams. Our Convention will be a chance to truly be present for one another.

In the coming weeks, there will be more and more shared about the speakers, presenters, and program plans. For now, I urge you to give yourselves the gift of connection: register and carve out this time to be together as a Conference and as a family of colleagues.


Rabbi Peter W. Stein is the Senior Rabbi of Temple B’rith Kodesh in Rochester, NY and an adjunct faculty member at the Colgate Rochester Crozer Divinity School. He is the Vice Chair of the CCAR Convention Committee.

CCAR Convention 2021 will take place online March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.

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Convention News

Convention 2021: Recharge, Rejuvenate, and Reconnect

When CCAR Connect 2020 drew to a close, I was excited to announce our 2021 CCAR Convention in New Orleans. The announcement came with a sense of hope, safety and security, and as much optimism as I could muster in that moment.

Within days, or maybe it was weeks, many of us began to realize that traveling in March of 2021 would likely be off the table. With the support of the CCAR leadership, our Convention committee quickly shifted our planning for an in-person Convention in New Orleans, to creating an online Convention.

It has no doubt been a challenging year for so many of us. A year ago, none of us could have imagined this past year that we have lived through both personally and professionally. CCAR Convention has always provided an opportunity to come together as colleagues to connect, to learn, and to grow. Perhaps this year, more than ever, we need that space to connect, to learn and to grow.

While our 2021 Convention will take place online, the Convention Committee alongside the CCAR staff have worked hard to create a meaningful Convention that will provide many of the same opportunities that we are able to experience when we are in person together.

We know that we need to connect with friends and colleagues in both formal and informal ways: to not only share ideas or study with one another, but to also grab a virtual cup of coffee and laugh and cry over shared stories and experiences.

We know that we need opportunities to rejuvenate our souls through worship and ritual.

We know that we need both time and space to honor, to celebrate and to remember our colleagues.

We know that we have much to learn from major thought leaders who are influencing and shaping both the future of the Jewish community and the larger world.

We know that we have big questions to answer about what the Jewish future holds in our forever-changed world. And we don’t need to answer them alone.

And that is why I am looking forward to CCAR Convention 2021, a series of days where we will be able to gather, albeit virtually, to connect, to learn, and to vision together as a community of sacred colleagues.

Join me, put on your “out of the office” message, take the time and space to recharge, rejuvenate and reconnect between March 14-17 for CCAR Convention 2021. We cannot wait to see you there!

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Rabbi Amanda Greene is the Associate Rabbi, Director of Lifelong Learning at Chicago Sinai Congregation, and Chair of CCAR Convention 2021.

CCAR Convention 2021 will take place online March 14-17, 2021. CCAR Convention 2021 will strengthen us spiritually, emotionally, and professionally, bringing us together at a time when we need it more than ever. CCAR rabbis can register here.