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Rabbinic Innovation

Rabbi Heather Miller’s Innovative, Sacred Approach to Jewish Text and Community

The Central Conference of American Rabbis, Reform Judaism’s rabbinic professional leadership organization, is home to more than 2,000 Reform rabbis across North America and beyond. And while Reform rabbis wear many hats, often at the same time—Torah scholar, officiant, pastoral counselor, chaplain, educator, organizational leader, activist—they also serve in a wider range of settings, changing the shape of the sacred work of the rabbinate with innovative new visions for Jewish communal life.

We’re proud to share the stories of CCAR members who are taking our ancient Jewish traditions and imaginatively and courageously building new programs, practices, collaborations, communities, and transformational approaches to Reform Judaism. We’re also sharing how, even in dark times, so many CCAR members find joy as rabbis, and we share their hopes for the future of the Reform rabbinate and Reform Judaism.

Rabbi Heather Miller is the founder of Keeping It Sacred, a global progressive Jewish community dedicated to exploring sacred Jewish texts, deep learning experiences, ritual practice, and the pursuit of social justice. Offerings range from Torah study and holiday celebrations, to healing sessions and spirituality, interfaith guest dialogues, and racial justice topics. Here, Rabbi Miller discusses how she created the Keeping It Sacred community and her innovative approach to Jewish community and education.

How do you describe your approach to your rabbinate, and what makes it unique?
Keeping It Sacred (KITS) is named after my grandmother, Fruma Kit Endler, who always made Judaism accessible, relevant, and empowering. And that is what we do through intrepid exploration of sacred texts, the practice of meaningful rituals, and the unwavering pursuit of social justice. My approach acknowledges that everyone has their own Torah (teaching) to teach. And the intersection of their lives and the texts is where the beauty of Judaism happens. 

How has your rabbinate evolved throughout your career?
Just before the global pandemic, I started a center where tenderhearted people could nerd out studying together. This center has become a full-fledged congregational community with shabbat and holiday services, social groups, social action book clubs and lifecycle ritual offerings including a yearly community confirmation ceremony for those who want to confirm their love for Jewish life and the community. In building Keeping It Sacred, I have drawn from the best of my experiences having served congregations, schools, hospitals, non-profit organizations, and as an author and scholar. 

How have you been innovative in your rabbinical career?
Our communal structure is global: we incorporate our members from all over the world into the fabric of the community, one and all. We do this by providing ample opportunities to interface and exchange ideas, perspectives, and life lessons based on their experiences. Everyone learns a bit more about one another, the texts, and themselves.

We’ve built a community with sacred text at the center: We began by studying texts and have evolved to incorporate them in everything we do from social justice to rituals to social activities to fundraising. Texts center our lives, and every day is a new opportunity to experience revelation.

We have successfully built a business model where membership is not dues-based. People become members by signing up for our newsletter or participating in our programs. We are fortunate that our members also value this incredibly accessible model, and they freely offer their financial means to help keep the organization running strong.

What do people find unique, unusual, or surprising about your rabbinate?
One of the hallmarks of my rabbinate has been my pursuit of social justice, particularly through the work of interfaith organizing. Rarely does a week go by without me speaking at a house of worship about Jewish perspectives on various topics, leading a meeting for a governmental interfaith advisory board, or engaging in the sacred work of mutual understanding with interfaith partners. This commitment has led me to engage in governmental meetings, displays of solidarity, and consulting for the entertainment, professional sports, medical, energy, and fashion industries. 

What is the most rewarding aspect of your rabbinate?
Sharing the relevance of Jewish texts in accessible, empowering ways.

What brings you joy in your rabbinate?
Visiting with members from around the world, whether they travel great distances to visit, or I do!

What excites you or makes you feel the most hopeful about the future of rabbinate?
Our community keeps growing both in terms of the numbers of our members but also in the depth of their relationships—with Torah, with Jewish identity, with me, and with each other. We welcome and hold sacred space for one another, and we champion one another. The future is bright!

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News Reform Judaism Social Justice

On This Side of History – A Personal Reflection on Marriage Equality

What does it feel like
when a human-made law
tells you your relationship isn’t worth as much as that of others
even when you’ve been together 10 years, 20 years, 60 years?
What does it feel like for your religious marriage ceremony to not be backed by your government?

Before today, I couldn’t tell you, because it was too oppressive,
and I didn’t want to explore the pressures it forced upon my life.

But today, on this side of history, I can say
that the Supreme Court decisions of June 26, 2013
feel like sunshine breaking through the clouds.
That the Creator is shining down
renewing the covenantal promise
that we are indeed created in the Divine image.
It feels like a heavy rush hour traffic suddenly clearing
and all road blocks have been taken away.
It feels like we are 10,000 feet up and now free to move about the cabin.
It feels like news that a disease has gone into remission.

One of life’s major obstacles have been removed
and instead of our government working against our family unit,
it is supporting it, rooting for us.

It feels like we are marching through the parted waters of the Red Sea,
on our way to freedom.

It feels like people have confidence in our ability to make the world a beautiful place,
instead of begrudgingly tolerating us.

It feels like justice.
It feels like intentional, sincere hugs and cheers.
It feels joyous, empowering and deeply affirming.

It feels like we are a true part of the community and that we are blessed.

Rabbi Heather Miller serves several congregational communities in Los Angeles, CA. Prior to ordination from Hebrew Union College-Jewish Institute of Religion in 2008, she majored in Peace and Justice Studies and Africana Studies at Wellesley College in Wellesley, MA. She and her wife, Melissa de la Rama, were named the 2013 Liberty Hill Foundation “Leaders to Watch.” Learn more at www.rabbiheathermiller.com.