For a long time, the perception has been that marketing and Judaism are like oil and water — they just don’t mix. Active outreach was seen as seedy at best and, at worst, as a violation of our value not to proselytize. Now, necessity has forced us to leap over that intellectual hurdle. If people aren’t coming to us, we must go to them. The question for our day is not if to market, it’s how to market.
In seminary I read an article that stayed with me. It was a list of all of the things rabbis should not be. Don’t be a therapist. Don’t be a maintenance professional. Don’t be a CEO. Don’t be a marketer. Well, I’ve acted in all of these roles at times and I think the reality is that those of us who are passionately driven to pursue the perpetuation of our congregations must improve at all of these skills for ourselves and our professional staffs. So here we go, here are some things I’ve learned (and actually grown to love) along the way about marketing Judaism.
Clip art is not art
These cut-and-paste cartoons are inexpensive and fast. When potential participants see images that were grabbed from online without much thought, they see just that — a rushed, under-resourced experience. An image says it all: the lack of connection with our target audience and the lack of resources (or knowledge) to hire a marketer. When we use clip art or other sub-professional tools, we weaken our brand and diminish the seriousness and depth of our offerings. Cheap marketing suggests cheap content.
Social media requires skill and strategy
In 2011 I was asked to increase the level of millennial participation at Shabbat services at my synagogue. I used social media but did not understand the mechanism behind the machine. After working in depth on the content and structure of the program, I got a crash course in social media. The sites themselves often teach you how. If you can afford to consult with a marketing professional, even better. Now we have 200+ millennials at our services on the regular. Thank you Jewish marketing!
Animation is not for children only
I was an animation snob. I thought that cartoons were for kids. In fact, I had become so sensitized to the kitschy images that the Jewish non-for-profit world seems to love, I bristled when a colleague suggested an animated “explainer video” for our new at-home religious school program. This was supposed to be a serious offering. A high-level, in depth attempt at improving Jewish education. It was a project I had thought about, researched, imagined, designed, and focus-grouped for months. Could a cartoon convey all of that to our community? Check it out for yourself, what do you think?
Rabbis put so much effort into our sermons, as we should. But how can we put countless hours into our sermons and only a moment into getting people to hear what we have to say? The word is powerful and always will be, but marketing is one word that we cannot afford to see as dirty. It is necessary and must be embraced. Those of us with a sense of vision should ensure that our marketing matches our message.
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Rabbi Diana Fersko serves Stephen Wise Free Synagogue in New York City.
One reply on “Selling Judaism”
With all due respect, the problem is not attracting individuals to Judaism. Case in point; myself, who came to Judaism after finding my Sephardic Jewish ancestry and the impact of the Spanish Inquisition in the life and survival of my ancestors. The problem rests on the fact that the principals learned during my “re-conversion” process that made me fall in love with my new identity quickly generated an unreconcilable moral dilemma between my Jewish identity and the external demands to make the unconditional and unquestionable support for Israeli policies and behaviors, particularly towards Palestinians and other minority groups. You, and I mean Judaism, cannot continue to insult those who morally cannot endorse the Israeli government and its horrendous actions (I.e., demolishions, illegal expansion of settlements, withholding of water and other life supporting resources, arrest of minors without parental notification, and so many other actions) by calling us “self hating Jew”, antisemitic and even worse names. Judaism is, at least to m, a faith that dares to question ones behavior and demands justice and unconditional peace.