Bearing True Witness: Raising the Collective Rabbinic Voice
Late last week, the New York Times treated us to a column featuring two Reform rabbis, Rabbi Margaret Moers Wenig and Rabbi Yoel Kahn, along with other religious leaders who have been pioneers in the struggle for LGBT equality. The article’s title suggested a problem it was striving to correct: “Push Within Religions for Gay Marriage Gets Little Attention.”
Reading the news, one could easily develop the impression that religion itself opposes LGBT equality and reproductive liberty, while demanding easy access to fire arms, to name just a few examples. Consider discussion around the Boy Scouts of America’s policy change, permitting gay and lesbian adults to serve in leadership capacities. We have all heard much about religious groups’ demand that they be permitted to bar gay men and lesbians from serving in these roles in the Boy Scout Troops they house, but precious little about religious groups that will only host Boy Scout Troops with clear, enforced non-discrimination policies.
Amplifying the progressive religious voice is hard work. As the New York Times’ headline writer suggests, our endeavors often garner “little attention.”
This week, I experienced the power of our collective rabbinic voice. On Monday, I had a phone call from a friend who works for Planned Parenthood. Her voice was filled with frustration, even loneliness, as she articulated the pain of being accused of gross inhumanity. Later that same day, our Reform rabbinate issued a statement, “CCAR Condemns Deceptive Campaign against Planned Parenthood.” I sent it to my friend. She was deeply moved that a group of clergy had rushed to Planned Parenthood’s defense. Not Jewish, and not being religious at all, her principal association with religion is in the claim of many that God hates Planned Parenthood, its work and its advocacy. Suddenly, a group of clergy has rushed to Planned Parenthood’s defense, boldly asserting “truth” to combat the lies that threaten to cripple women’s reproductive liberty.
In its 2015 session, the Arkansas Legislature, like many before it, resolved to welcome tablets of the Ten Commandments to stand on the grounds of our State Capitol. While I oppose doing so, in this week of reading Parashat Va’etchanan, which includes those Ten Commandments, I would suggest that the very people behind such efforts have much to learn from those commandments. When they claim that God commands that we discriminate against people on the basis of sexual orientation or gender identity, they take God’s Name in vain. When they charge that Planned Parenthood sells fetal tissue for profit, they bear false witness against their neighbors.
When I posted the CCAR’s Statement about Planned Parenthood to Facebook, one of my friends asked whether mainline Protestant groups had made similar declarations. I don’t know the answer, but I’m not aware of any. What I don’t do is take the bold truth-telling of the CCAR for granted.
Whether the issue is racial justice or gun violence, religious freedom in the United States or Israel, LGBT rights or reproductive liberty, we may be grateful that our CCAR President, Rabbi Denise Eger, and our Chief Executive, Rabbi Steve Fox, among other leaders, are prepared to raise the collective rabbinic voice to bear true witness: God loves all, created in the Divine image; and God demands truth.
And let us pray that, some day, no longer will a headline writer for the Times or anyone else have to say that our collective religious voice for truth “gets little attention.”
Rabbi Barry Block serves Congregation B’nai Israel in Little Rock, Arkansas.