We All Count: Stacked Against The Underdog
This blog is the first in a series from Rabbis Organizing Rabbis connecting the period of the Omer to the issue of race and class structural inequality. Rabbis Organizing Rabbis is a joint project of the CCAR’s Peace & Justice Committee, the URJ’s Just Congregations, and the Religious Action Center.
In Philadelphia, the Rev. William Barber and the Hon. Robert Reich, along with so many colleagues, inspired us to think about justice. We were challenged to consider: what roles might we play in breaking down structural inequality? What roles do we play, however unwittingly or unwillingly, in maintaining an increasingly unfair system? In what ways are we responsible for the fact that, in 2015 America, certain lives matter more?
This conversation coincided with the release of Robert Putnam’s Our Kids. In his new book, Putnam explores growing inequality in America, considering both its causes and effects. Much was written about the book in the days leading into our convention. I haven’t read it yet, but I find myself agitated by Jill Lepore’s lengthy review essay in the New Yorker, and columns by David Brooks and Ross Douthat in the New York Times.
These lines, from Lepore’s assessment of Our Kids, are at the heart of my discomfort:
“Our Kids”…has a sad helplessness. Putnam tells a story teeming with characters and full of misery but without a single villain. This is deliberate. “This is a book without upper-class villains,” he insists in the book’s final chapter. In January, Putnam tweeted, “My new book ‘Our Kids’ shows a growing gap between rich kids and poor kids. We’ll work with all sides on solutions.” It’s easier to work with all sides if no side is to blame.
By not taking sides, Putnam leaves room for Brooks and Douthat to assert that the erosion of character and morality are at the heart of America’s growing inequality. Brooks takes the softer tone, writing about “habits and virtues” lost in a rush to relativism, while acknowledging that structural inequality exists as well. Douthat is more unforgiving, offering a weak acknowledgement that economic policies can’t be entirely ignored before launching into yet another all-too-predictable denunciation of the 1960s, Hollywood, and the public schools (complete with helpful links to some of his earlier columns).
It was against the backdrop of that reading that Barber and Reich spoke to me. I heard in their words a compelling rejoinder to Brooks and Douthat, bringing the focus back to where I believe it ought to be: the fight against structural inequality itself (and not only its negative effects).
In Philadelphia, Rabbis Organizing Rabbis took our first steps in a campaign focused on the structural inequalities that lead to injustice. With the commemoration at Selma and last summer’s events in Ferguson still fresh in our minds, we talked about how Reform rabbis can organize for power across lines of race and economic attainment. Sixty-two colleagues attended the session, and committed to spending sefirat ha’omer in conversation with each other, holding one, two, or even three relational meetings with colleagues. Trainings are coming at the Consultation on Conscience and by webinar, and this summer we’ll explore partnerships and coalitions, and (re)build and strengthen relationships in our local communities.
Seven colleagues will advance this conversation throughout the omer. Each week, one of us will share a story of bearing witness to structural inequality and how we feel the call to act. Our series is guided by the principal that “we all count.” During the sefirah we recall wandering in the wilderness, and we count these days in order to pay attention to and illuminate what we often ignore. This year, the lives of Black men and boys lost very publicly and painfully rendered a conversation about mass incarceration and racial inequality unignorable. This year, our country has accommodated economic inequality at levels not seen since the Roaring Twenties. This year, we are especially called to acknowledge that everyone matters, everyone counts. Please read our blog postings on RavBlog and the CCAR and ROR Facebook pages. Add your voice to the conversation in the comments section, and repost.
What will we learn over through this campaign? Perhaps we’ll learn that there is room to talk about values and culture (Brooks and Douthat aren’t entirely wrong), but that most important work lies elsewhere. Our justice system, our health care system, our voting system and our tax code are all stacked against the underdog. Leading (by and large) privileged lives does not give us license to ignore those facts. On the contrary, our privilege compels us to organize in solidarity with those who are beaten down by these systems. Avadim Hayinu.
Rabbis Organizing Rabbis invites all of our CCAR colleagues to be a part of this conversation, through the sefirah and beyond. We all count.
Rabbis Organizing Rabbis is project of the Reform Movement’s social justice initiatives: the CCAR’s Committee on Peace, Justice and Civil Liberties, the Religious Action Center, and Just Congregations.
Rabbi Larry Bach serves Temple Mount Sinai, in El Paso, Texas.